Hosea, Part V

I love how the previous passage ends in chapter 2:

I will plant her for myself in the land;
I will show my love to the one I called ‘Not my loved one.’
I will say to those called ‘Not my people,' ‘You are my people’;
and they will say, ‘You are my God.’” (v. 23)

God is all about restoration. He is the father in the parable of the prodigal son: He is always waiting for His children to come home. 

But God doesn't ignore the sin that led His children to wander in the first place. The father says his prodigal son was "lost" but now is "found."

Lost.  Estranged. Wounded. Alienated. Alone.

That is the fruit of sin. To put it another way: Sin never advertises itself as slavery.  It brands itself as freedom and it's not until we hear the shackles' sickening metallic sound as they clamp around our legs and feet that we realize just how devastating sin really is.

He admonishes Israel for their spiritual adultery. They have shackled themselves to gods who are not real; engaged in child sacrifice and sexual immorality; taken on a value system antithetical to Yahweh's and walked away from their beautiful covenantal relationship that is their inheritance.

God made it clear from the moment that Moses descended the mountain with the Ten Commandments, which are the heart and soul of how the children of Israel were to conduct themselves with God and with each other, that: 

You must worship no other gods, for the Lord, whose very name is Jealous, is a God who is jealous about his relationship with you. (Ex. 34:14)

Strong's Concordance says that the word is Hebrew for "jealous" is qanna and means that God will have no rival, and will destroy those who depart from Him. 

Before you assume God is being rather petulant and unforgiving, realize you are seeing Him through a fallen lens. 

Think of God in the Trinity, where He has an unbroken fellowship of adoration with His Son and with the Spirit. 

When God created Adam and Eve, He made a kind of replica of the Trinity: He had an unbroken fellowship of adoration with His children. His children gazed lovingly into His eyes, with no other desire than to walk with Him and hear His voice, marveling in His creation and in each other. 

Sin changed all of that.

Now, because of how sin has stained our love and fellowship with God and with one another, we see God's adamancy as too harsh and rather scary.  

God desires us.  When we even consider a rival to the Lover of our souls, we are allowing sin to dictate the terms of our engagement with God.  Rivals cause us to lose our first Love. Why wouldn't God be  angry and anguished? 

How do we respond when we find out that the one we love is being unfaithful? We are angry, hurt, stunned and feel utterly betrayed. Betrayal is a kind of repudiation:  I no longer care about you.  I have given myself to a rival.  What we had, who you are, where we were going and what we shared no longer matters. 

If we grieve over someone we love being unfaithful, why do we expect God to pat us on the head? God uses the metaphor of being Israel's husband for a reason.  

God's love is not harsh or scary.  It is devoted. Uncompromised. Deep. All-encompassing. 

God speaks through Hosea not only to bring Israel back but to celebrate the coming restoration. He says:

The Lord said to me, “Go, show your love to your wife again, though she is loved by another man and is an adulteress. Love her as the Lord loves the Israelites, though they turn to other gods and love the sacred raisin cakes.”

So I bought her for fifteen shekels of silver and about a homer and a lethek of barley. Then I told her, “You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will behave the same way toward you.” 

For the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or household gods. Afterward the Israelites will return and seek the Lord their God and David their king. They will come trembling to the Lord and to his blessings in the last days. (3:1-5)

Gomer is now probably in debt. Hosea must now redeem her.  So her sin has lead her into an ever deeper literal bondage.  

So has Israel.  They love the gods and the raisin cakes:  They are now indebted, if you will, to follow the rituals that the gods of the Canaanites demand: child sacrifice and temple prostitution. They are in bondage to a set of values that the society demands they enact. Yes, they may do it willingly, but what if they have qualms the day they are to show up with their child who is to be put into the arms of a fiery bronze god?  When they hear their wee one scream has its tiny body touches down on the scalding hot metal? 

The pain.  The guilt.  The questioning.  Having to smile and say, "Praise Molech." Walking home with empty arms and retuning to the house where the little baby bed is now empty.  If that is not bondage, I don't know what is.

But God is faithful. God promises a king who will defeat His enemies and bring Israel back to a place of worship, faithfulness and adoration. 

David will be a representative of the One to come.  Let's travel to the day of when Jesus confronts the woman caught in adultery.  She is brought before Him.  She is in bondage to sin:  She is paid by men for sex and in her degraded state, is dragged before Jesus by her gleeful detractors (are any of them customers who are trying to hide their sin by acting righteous, until the next time they come a-calling?) 

Jesus confronts sin on all of its ugly levels. First, her detractors:

They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” (John 8:6-8) 

The religious leaders and the crowds drop their stones.  They know, deep in their hearts, they are not perfect.  But do they realize just how enslaved they are? Judgement, anger, self-righteous, and wanting to trap Jesus as opposed to learning from Him has enslaved their hearts and minds.  They use this poor woman to discredit Him.  All done, I might add, in the name of serving their version of God. 

Next, Jesus confronts the bondage that the woman is in:  

Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”

“No, Lord,” she said.

And Jesus said, “Neither do I. Go and sin no more.” (8:10-11) 

Wait a minute!  She calls Him, "Lord."  Not Rabbi.  Not Jesus. But Lord.  She has repented right then and there:  She is facing the true Lover of her soul, and she senses His disappointment in her sin, but also she feels His redemptive call in His voice. 

That what God in Hosea was trying to do and what Jesus was trying to do: Acknowledge your wandering but focus on returning.

Paul puts it another way:

Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. (1 Cor. 13: 6-7)

God is love. So let's capture this idea even more deeply: God does not delight in evil but rejoices with the truth. He always protects, always trusts, always hopes, always perseveres.

Amen.

 

Hosea, Part IV

Throughout these verses, you hear God expressing Himself with highly charged words.  You can interpret the words one of two ways: (1) He is vengeful and punishing towards Israel, (2) He is angry and spiteful, giving it as good as He gets, (3) He is broken-hearted and anguished, speaking with words that are at one moment just, and another moment, merciful.

Which number you pick depends on how you see God. 

With #1, you could say, Why wouldn't He be angry at Israel?  Look at how they have betrayed Him, worshipping other gods and ascribing His goodness to them!  I'd punish them too!  I'd allowed the Assyrians to march in, and as they did, I would cheer them on.

So, for you, God is an agent of wrath, just waiting for the right moment to strike, because, after all, we deserve it. 

With #2, you could say, Of course, God holds grudges.  He not only sees our sin, but harps on our failings and shortcomings, because we never seem to get it right in His eyes.  There's no pleasing Him.  No wonder He's always upset about something. He needs to give us a break.

So, for you, God is never pleased with anything you do, for His standards are too high.  He focuses only on the negative and is quick to condemn you. 

With #3, you could say, He's my Father and if I am sinning, I am throwing darkness towards His light, disobedience against His love and accusation against His kindness.  I focus on myself and fail to see His hurt as that wall of sin grows taller and taller and shuts Him out.  He loves me with a fierce love and will do anything to win me back.  If that includes suffering, He will allow it.  He will watch me with grief but chastens me so I may see the error of my ways. He is just but His mercy is new every morning, whether I deserve it or not.  His love is not based on my how much or how little I deserve it; it's based on me simply being His child.

So, as we read Hosea, you can interpret God in many ways as He speaks to and through Hosea. Perhaps Hosea's greatest gift to us is presenting a God who cares.  If He was truly vengeful, He would have give His people no warning (they deserve what's coming to them anyway, right?) and when the Assyrians showed up, they would have been shocked.

God's love cannot help but point to Israel's sinful behavior and He will do anything to convince Israel to turn from her pursuit of spiritual adultery.  

(Jesus dying on a cross comes to mind here.)

If we think God is not willing to give His people a break, it's good to know that Hosea prophesied for over 25 years [1] before God allowed the Assyrians to invade Israel.

25 years of warning, pleading, showing, cajoling...God is patient.  He seeks the restoration not and  the destruction of His people. This shows His patience, mercy and love. 

In verses 2:9-12, God removes His material blessings from Israel.  He bestowed them out of love for His people, honoring His covenant to be their God, and now He removes those blessings. Why?  

We use the word, "enablement" today.  Think of it this way:  If God continues to provide to His people, ignoring their sinful ways, what will induce them to change?  Their behavior, whether good or bad, yields the same result: blessings. Why then be good?  Sin is lot more fun.  Chasing after temple prostitutes.  Doing whatever you want to the poor, the needy, and the widow.  Laughing with your neighbors over how great Baal's provision is!  You see it everywhere!

We know enabling the drug addict, the alcoholic, the abuser, the manipulator, the whiner, the "victim" (you name it) does not bring about the change the person truly needs. We talk about "rock bottom."  When you are flat on your back, that's when you look up.  

If we don't do this, knowing how counter-productive it is, why do we expect God to enable our sin and then accuse Him of being unkind when He won't? 

God is clear as to His next step: 

"I will punish her for the days
she burned incense to the Baals;
she decked herself with rings and jewelry,
and went after her lovers,
but me she forgot,”
declares the Lord. (2:16-17) 

But God is not abusive, punishing more than He needs to.  The punishment fits the crime.  But in the rest of the verses, (way longer than the verses outlining the punishment) He wants to restore Israel and lavish on her His love and bounty: 

“Therefore I am now going to allure her;
I will lead her into the wilderness
and speak tenderly to her.
There I will give her back her vineyards,
and will make the Valley of Achor a door of hope.
There she will respond as in the days of her youth,
as in the day she came up out of Egypt." (2:14-15) 

"Achor" means "trouble." God is putting an expiration date on the punishment, but His love is everlasting. 

"In that day,” declares the Lord,
“you will call me ‘my husband’;
you will no longer call me ‘my master.’
I will remove the names of the Baals from her lips;
no longer will their names be invoked..." (2:16-17) 

Restoration.  A marriage that is whole, faithful, loving.  Not at all the kind of marriage Hosea has and one that Israel is now demonstrating.  Where's the revenge?  Where's the "you get what you deserve" attitude?  God is the opposite of that.  He brings peace and safety to a people who now obey Him and have felt His chastisement for just the right amount of time. God's goal is always repentance, not rejection.   

"Bow and sword and battle
I will abolish from the land,
so that all may lie down in safety.
I will betroth you to me forever;
I will betroth you in righteousness and justice,
in love and compassion.
I will betroth you in faithfulness,
and you will acknowledge the Lord..." (2:18-20) 

Remember Hosea's children? All along God wanted these names to be what He called His children. 

"I will show my love to the one I called ‘Not my loved one.’
I will say to those called ‘Not my people,' ‘You are my people’;
and they will say, ‘You are my God.’” (2:23) 

After this utterance, did Hosea go home and embrace his children, celebrating how their names, just like Israel's, were going to change? 


[1] Steven Hovater, "Historical Background of Hosea—Assyria," https://stevenhovater.com/2011/05/30/historical-background-of-hosea-assyria

Hosea, Part III

Picture Hosea, standing and watching his children play. They laugh and kick up the dust as they run and shout at each other. They haven't a care in the world.

Then Hosea looks at them, and in a voice ladened with sadness, says,

God Scatters! Not Loved! Not My People! It's dinner time!

They stop their laughter. They stand still and lower their heads. When Hosea turns and walks back into the house, one of them says,

Why does Abba call us that? He gathers us together and hugs us. He loves us. We are his. We are nobody else's. But everytime he calls us, he puts his face in his hands, and cries. Every time. He wipes his eyes and then gives us a hug. He goes on walks. By himself. Ema is here sometimes, but more often she is away. So, we only have Abba. He seems distant. But we know he loves us, because he'll kiss us goodnight. We wish he'd change our names. They don't match his love for us.

Hosea, like many of God's prophets, not just speaks the word of the Lord, but he demonstrates it. He is an actor in a play called, "God's Call to His Errant People."  Hosea will play the part of God.  Hosea cries when he calls his children's names.

God cries when He calls Israel's name.

Hosea calls his children by names he didn't want to give them--who would want to bestow such names on their loved ones?

But names describe character.

The names Hosea calls out describe the results of Israel's sin: they will be scattered after their enemies descend on them.  They are not loved, not because of who they are but because of what they are doing. They are not acting like His chosen people, but are behaving like pagans. 

But Hosea still loves his children. Deeply.

So does God. Deeply. 

When God calls His children through Hosea, He is shattered by what is to befall them, but He is also angry that they have commited spiritual adultery and have chosen to walk away. They decided, for themselves, what is right. They are devouring the fruit of the knowledge of good and evil--they decide what is good and pursue what is evil.

God did not want to bestow such names on His people--but He must. His children have new names because they pursue a new way of living. 

Perhaps, in a way, they have named themselves.

They are pursuing a pagan way of life--thus, when the true pagans show up, they will be scattered away from God and will dwell among the gods they so lust after.

They are not loved--the gods they are so enamored of do not love them, and care not a wit for their welfare. The people are worshipping figments of a perverted imagination.

They are not God's people--they would rather align themselves with darkness than pursue the light of His love and truth.

God speaks through Hosea a deeper and even more painful message.  But first, He says: 

In that day you will call your brothers Ammi—‘My people.’ And you will call your sisters Ruhamah—‘The ones I love.’

God, before He denounces Israel, reminds his people that He is willing to accept them back when they repent. He will rename them, for despite His denunciation, He still loves them. But with God's mercy, comes His justice. And it rolls down like a mighty stream:

But now bring charges against Israel—your mother—
for she is no longer my wife,
and I am no longer her husband.
Tell her to remove the prostitute’s makeup from her face
and the clothing that exposes her breasts.
Otherwise, I will strip her as naked
as she was on the day she was born.
I will leave her to die of thirst,
as in a dry and barren wilderness.

Israel has clothed herself in garments made of sin.  God wants her to discard such filthy garments, or He will. Once she is stranded in the desert, will she see the sinfulness of her ways? Will her thirst and hunger make her long for the provision and security only Yahweh can provide? Will she seek Him with a repentant heart? 

And I will not love her children,

for they were conceived in prostitution.
Their mother is a shameless prostitute
and became pregnant in a shameful way.
She said, ‘I’ll run after other lovers
and sell myself to them for food and water,
for clothing of wool and linen,
and for olive oil and drinks.’

God is accusing Israel of loving other gods who bless her with the finer things of life.  But Israel, while she may have gained the whole world (in her eyes), she is losing the Lover her soul. But Yahweh will not abandoned her.  He has covenanted Himself to her, as a husband to a bride. He may, for a time, forsake her, but He will never leave her.  

God, although His judgement will fall one day, will protect Israel from herself: 

For this reason I will fence her in with thornbushes.
I will block her path with a wall
to make her lose her way.
When she runs after her lovers,
she won’t be able to catch them.
She will search for them
but not find them.
Then she will think,
‘I might as well return to my husband,
for I was better off with him than I am now.’
She doesn’t realize it was I who gave her everything she has—
the grain, the new wine, the olive oil;
I even gave her silver and gold.
But she gave all my gifts to Baal. (2:1-8) 

The last line is terribly painful:  Israel is so steeped in her spiritual adultery that she ascribes her wealth and abundance to a god that doesn't even exist. She takes the gifts from Yahweh and hands them over to a fake, a deceiver, a demon. 

She walked away from love and light into sin and darkness.   

But still, even still, He watches over her and wants her back.

How can we say we've gone beyond God's reach when we sin? How can we listen to such a lie? How can we think that of other people and their sin? 

Isaiah reminds us: "Listen! The LORD’s arm is not too weak to save you, nor is his ear too deaf to hear you call." (59:1)

Amen.   

Hosea, Part II

We are looking at the start of Hosea's prophetic career.  God's call is never easy.  God is more concerned about the message than the messenger.  That is not a cruel statement: By the time God has called His prophets, time is of the essence.  The event foretold may not come quickly, but it will come suddenly.  His people need to know enough in advance to repent, so that the event does not come upon them without warning.

We humans tend to wait until things are unavoidable and have descended into catastrophe before we act.  By then, the unfolding event has a power and life of its own, and cannot be stopped easily.  God loves Hosea, but He also wants His children to know that their status of being His chosen carries with it grave responsibilities and a call to holiness, both of which they are egregiously failing to do. 

Yes, it grieves God to place such a burden on Hosea, but what is going to befall the people in the northern kingdom of Israel is even more serious.  

Let us review God's call: 

When the Lord first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshiping other gods.” (1:2)

Hosea is demonstrating the message. Everywhere he speaks, his message will be reinforced by his own family--a family that is broken, chaotic and a violation of God's design.

Children are a sacred gift.  Marriage is a sacred gift.  Our relationship to God is a sacred gift. 

Hosea's family shows how prostitution and its violation of the marriage covenant results in children who don't know who their father is and thus, they live a life without roots and stability.  How will these children see God as their father when they don't even know their own?  They feel abandoned by whoever he is,  and they take that image and superimpose it over God's face.  

He becomes the father who doesn't honor the family. His abandons His children. 

God is the absolute opposite of this.  He is faithful to His people--He never violates His covenant with them.  He calls His people, "children," and makes Himself known to them through mighty acts, His Word and His presence.  He gives them roots.  Stability. Safety. His love for them never fails. He will never abandon them--even if everything around them says otherwise. 

God's love is fierce enough to step in and protect His people from the errors of their ways.  He does it by having prophets speak in His name: to guide, chastise and call them back. 

So, Hosea's message is not just about the people's apostasy; it is about God's character, and how utterly contrary it is to Hosea's family.  It is also contrary to the gods the people are serving.  These gods, with their demands and illusions of power, will abandon God's children in their time of need.

This will be sadly evident when the Assyrians march in. Where will all those gods be then?  Yes, you guessed it:  They will have abandoned their worshippers.

When we deceive ourselves, we always end up abandoned and alone. 

Enter the next part of the message: 

So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son.  And the Lord said, “Name the child Jezreel, for I am about to punish King Jehu’s dynasty to avenge the murders he committed at Jezreel. In fact, I will bring an end to Israel’s independence. I will break its military power in the Jezreel Valley.” (1:3-5)

As we noted in the last blog, everytime Hosea calls his son's name, he will be reminded of what is to come: the utter destruction of Israel's military capability and the scattering of His people. Everytime the people hear Hosea call his son's name, or see them both walking in the market square, they will be reminded of what is to come.  They think that their chosen people status and their military is protecting them from enemies. Wrong. God honors the covenant He made with His people, and it is Him alone who protects Israel. Not the army.  Not the so-called gods.  

Jezreel's name is a reminder that God wants His people to repent before the scattering begins.  

Next: 

Soon Gomer became pregnant again and gave birth to a daughter. And the Lord said to Hosea, “Name your daughter Lo-ruhamah—‘Not loved’—for I will no longer show love to the people of Israel or forgive them. But I will show love to the people of Judah. I will free them from their enemies—not with weapons and armies or horses and charioteers, but by my power as the Lord their God.” (1:6-7)

Hosea is not identified as the father. Gomer, despite the opportunity to be a wife, secure in her husband's love and concern for her welfare, again seeks the arms of another man. Why? She has Hosea now. Why is she out sleeping with other men?  

God is asking the same question.  Why, if you know that your army and gods aren't going to protect you, why are you, people of Israel, still sleeping around with those gods and your illusions of grandeur? 

Then the girl child receives the sad name of "Not Loved."  Has God really withdrawn His love for His people?  To show His people He is not walking away altogether, He declares His love and protection for Judah, the kingdom in the south. 

Is God trying to make Israel jealous?  

Why not?  God will woo, chastise, warn or do whatever it takes to secure Israel's repentance, because He is the Father of His people.  

But there more to come.

After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God." (1:8-9)

God is pulling out all the stops.  These children, conceived out the marriage covenant, reveal the future:  God will step away from His people, for they keep sleeping around, bearing the children of sin, arrogance, unbelief and disdain for His holiness and their calling to be a kingdom of priests. 

They choose to be spiritual prostitutes. 

They are also choosing their future and the catastrophe that come. This is not just about being spiritually unfaithful, thought that is huge.  It's about being so narcissistic that you don't; notice or even care about the world outside your door.  All of Hosea's children are reminders that the world out there is important. One day, His people will find out that because they preferred sin over serving God, their world exploded.  

But God, whose heart is breaking, lovingly sends this coda to Hosea's message of God's anger: 

Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel—when God will again plant his people in his land. (1:10-11)

Wow!  Even with those children walking around--"God Scatters," "Not Loved," and "Not My People,"  God takes that firstborn son and recrafts the root of his name to "God Plants."

Boom. The future has hope within it, despite what is to come.

No, the children of the northern kingdom of Israel will not repent.

No, they will not remain in the land but be scattered to the far winds. 

But yes!  They will be His people once again, too numerous to count.

But yes!  They will once more be a united kingdom, serving Him as His priests.  

But yes!  They will have a godly leader (instead of their current crop of evil kings).

But yes!  They will not only return to the land but will be established in it.  

New. 

Redeemed.  

Planted. 

Loved. 

Our God is always about the yes.

Even when we are not. 

Majoring in the Minors: Hosea (Part I)

We are going to start a new series, called "Majoring in the Minors"--the minor prophets, that is.  I am going to begin with Hosea, for he is called to live out the message, not merely proclaim it.  His message of God's persistent calling back of His wayward children is one that we need to hear. God is still in the business of reuniting with us, no matter where we've been or what we've done. 

Sometimes we tell our testimony; other times, we are the testimony.  Hosea is going to live out for all to see what God's love truly means, and he suffers right along with God.  He is not just a prophet--he is a  wounded husband and grieving father.

Like Yahweh. 

Does Hosea choose to live in such a heart-wrenching scenario?  Who would marry, in their right mind, a prostitute? But he chooses to obey God's ways.  God's ways are never easy, because in His pursuit of a fallen race, He must make two things very clear:  (1) We are fallen and we must accept the truth of our sin and break away from the self-delusion of our goodness (2) God loves us and will use whatever means at His disposal to call us back to Him. 

God was so persistent in His love for us that He sent His only Son to die for us, when we we still sinners and utterly alienated from Him. 

Let us see how God loves us so much that when we stray, He calls us back.  By any means necessary. 

Enter Hosea, telling the northern kingdom of Israel that Assyria is coming to bring God's judgment upon them.  The message could end right there:  God could say, "Because I despise how you are behaving, I divorce you.  Dusted and done."

But that's not calling the people to repentance--that's just an angry response to their behavior.  God is always about repentance, reconciliation and restoration.  Yes, He is angry at sin, but He never just leaves it there.  He calls out, warning the people that His judgement is coming if they do not repent.  But He equally calls out that His mercy is coming if they do.

Here we go.

When the Lord began to speak through Hosea, the Lord said to him, "Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord." So he married Gomer daughter of Diblaim, and she conceived and bore him a son. (1:1-3) 

I am sure Hosea's eyes grew wide at God's calling.  Let's consider Hosea's thoughts:

God, did I hear You correctly?  I have always wanted a wife, children and a life around the hearth.  But You are asking me to find a promiscuous women (Israel is not short of those these days) on purpose!  I must find one who sleeps around, and has no regard for the sanctity of marriage!  Then I must have  children with her?  Please, wait a minute, God.  I am willing to do as you say, for I know You have a divine purpose. But how will I know those children are even mine?  When I  marry her, that's not going to suddenly stop her from sleeping around.  Over time, other men's children will show up. These predacious men get off scot-free and I am burdened with the responsibility of providing and raising their children. Then, may I say with all due respect to You, what kind of mother is she going to be?  When her children are crying for food, wanting to be tucked in bed for the night, or wanting her comfort, will she be gone, having run off  to seek another man's arms?  I can do this, but my union with this kind of woman will punish a generation yet to be born.  Please, God..." 

The answer to Hosea's fearful questions is that he must be obedient to God's call.  

Hosea is going to live out, in his domestic microcosm, the utter chaos of the Jewish people in this time in their history.  Hosea realizes that the nature of sin is ugly:  It punishes us.  It punishes others.  It ultimately destroys what is good in our lives and leaves us empty, sorrowful and unable to right the wrongs ourselves.  Hosea is going to step into the macrocosm of Israel's violated spiritual home.  He will walk from one destroyed house, his nation's, into another...his own home.

It didn't take long for Hosea to find her.  Did she look at him and think,

Oh, here comes another rube. "Oh, I want to marry you!" Yeah. Right.  That's what they all say.  All they want is a roll in the hay and off they go.  Back to their wives.  Back to their homes. I sit here with next to nothing and they get to strut about in the marketplace, all respectable-like. Well, I know better.  At least, I make no pretenses that I am good. I know I am not. But there's one sin I am not guilty of: self-deception.   What you see is what you get, baby.

Hmmm.  Which one are we?  The narrative highlights three actors in their prophetic play:  Hosea, a man of God with moral scruples, who is appalled by the sin around him; Gomer, the woman who has no illusions of her goodness and her customers, the ones who act respectable but are filled with deceit, evil and godlessness.

God is watching all three, for they truly represent His people: 

• Those who love Him, yet feel rather helpless amidst all of this sin
• Those who are drowning in it, and feel there 's no way out
• Those who think no one has figured out their hypocrisy, for they are smarter than everyone else, and pride themselves on being the masters of the bamboozle 

God is extending His mercy to all three. 

OK, Hosea finds Gomer who is Diblaim's daughter.  Who is Diblaim?  We don't know, but she is someone's daughter.  Family member.  Real person.  She's has a context but one that has been destroyed. She is reduced to marrying a man she doesn't love (abuse will blunt that emotion in anyone) and soon, she's going to give birth. It's just another day in Gomer's life.

Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.” (1:4-5) 

In this culture, the birth of a first born son is cause for celebration.  But God doesn't want this to lessen the potency of His message, so God tells Hosea what to name the son: "Jezreel."  The name means "God scatters" and this child's name foretells what is going to happen when the Assyrians invade Israel.  

Every day Hosea will be reminded of God's impending judgment when he calls his son.  When he tucks his son into bed.  When he stands at the doorway, and watching him play.  

Whenever I call you, small boy, your name cries out to me that God will scatter His people due to their unwillingness to repent. Your name reminds me to pray every single day.  Every time I say your name, God is reminding me to pray.  He doesn't want me, His prophet, to go one day without praying about His sinful nation.  Forgive me, Lord God, for distancing myself from your people.  Their behavior disgusts me and I want nothing to do with them.  Yet, my little boy reminds me of their humanity, their kinship and how we must pray for each other, asking You for mercy.  For all of us. 

You are teaching me to love the unlovable.

To forgive the unforgivable.

And to never forget to ask You to save those around me...

Gomer.  

Jezreel.  

Her customers. 

My fellow Jews.

My nation of Your chosen people. 

Oh, God, how we all so need You.    

  

Full Circle, Part II

Each of the scriptures Jesus quoted (we read them in Part I) were part of a larger context of the Covenant that God revealed to Moses. The Covenant said that God would protect and direct His children with a fierce love; their part would be to obey His commandments. Jesus would fulfill the salvation plan of God by inaugurating the New Covenant, which meant His utter obedience to God in everything He said and did:

• Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. (John 5:19-20 NIV)
• For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. (John 12:49 NIV)

He would then hand over His life and die on a cross.  The New Covenant meant His blood must be shed to satisfy God’s requirement for cancelling sin.  Philippians 2:5-8 puts it so well:

In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross! (NIV)

Wow. We stand in the New Covenant of His love. He dwells in us and we dwell in Him.

That is how Jesus lived and how we are to live. The desert will always be there, as long as we walk on this planet. Satan will try to convince us that the desert will never end; that we will wander there forever. Wrong. Even the children of Israel had an expiration date on their wandering. Jesus left the desert after a certain period as well. We will leave it at some point as well.

God is not trying to punish us; He is disciplining us with His love. Why? He greatly desires for us to be His disciples. In fact, “discipline” and “disciple” both have the same root. (Merriam-Webster)

God’s love for us is fierce. If that seems odd to put “fierce” and “love” together, watch a mama bear with her cubs. You get the idea. He loves us so much He sent His Son to die for us. That’s fierce love. His love for us has no bounds and He will do whatever He can to draw us to Him.

So, spiritual warfare comes down to perspective. If we trust that we are fiercely loved by God, Satan will test/tempt us to believe any thing but that:

• Satan wants us to lose faith in God’s love and see our desert as punishment.
• Satan wants us to see a lack of bread as abandonment.
• Satan wants us to see devotion to God as one-sided and useless.
• Satan wants us to see the desert as the only home we deserve and we will not be able to leave.
• Satan wants us to work without God, thinking that He is too slow, too uncaring, too busy, too self-absorbed to be concerned about every aspect of our lives.
• Satan wants us to be afraid of what God requires, insinuating that we will have to bear the burden of obedience on our own power and strength.
• Satan wants us to question His Word, for how can a Book written thousands of years ago be sufficient for the challenges we face today?
• Satan wants us to focus on him and his power, forgetting that he is a dog on God’s leash and someday he will be judged and cast away forever.
• Satan wants us to think the desert is all there is; those still waters and green pastures are just illusions and that God delights in the sufferings of humanity.
• Satan wants us buried in doing good works, being so busy for God that we don’t have time with God. Satan uses guilt to motivate us. We do, do, do and then end up resenting God. That’s what Satan wants. He wants us to forget that we should only do what God orders, just like Jesus did when He was here on earth. Works without God’s power and direction are empty. Soon, so are we.
• Finally, Satan wants us to think God is non-existent; He has left the universe; He’s AWOL; He’s powerless and out of touch. Satan wants us to resign ourselves to his ugliness and our defeat as the only reality.

The only answer to all these lies? JESUS.
The only power we need to overcome? JESUS.
The only perspective we need in the desert? JESUS.
The only power we should draw on? JESUS.
The only love that endures and empowers? JESUS.
The only answer to life? JESUS.
The only answer to death? JESUS.
The only way to axe fear, doubt, pride, sin, anger and hurt? JESUS.
The only truth? JESUS.

The spiritual battle is not fought with what you know, but with WHO YOU KNOW.

Amen!

Full Circle, Part I

The temptation of Christ took place in a wilderness, a desert. In facing down the devil, Jesus quoted from Deuteronomy. Why?  

The NIV Study Bible sets the scene:

"Deuteronomy locates Moses and the Israelites in the territory of Moab in the area where the Jordan flows into the Dead Sea (1:5). As his final act at this important time of transferring leadership to Joshua, Moses delivers his farewell addresses to prepare the people for their entrance into Canaan. These addresses were actually a covenant renewal…In them, Moses emphasized the laws that were especially needed at such a time, and he presented them in a way appropriate to the situation. In contrast to the matter-of-fact narratives of Leviticus and Numbers, the book of Deuteronomy comes to us from Moses’ heart in a warm, personal, sermonic form of expression…

"The love relationship of the Lord to his people and that of the people to the Lord as their sovereign God pervade the whole book. Deuteronomy’s spiritual emphasis and its call to total commitment to the Lord in worship and obedience inspired references to its message throughout the rest of Scripture."(243)

The Israelites were facing a transition from Moses’ leadership to that of Joshua’s. They would be moving from wanderers to warriors.  The Jews of Jesus’ day were facing a transition from the law of Moses to the revelation of Jesus Christ:

For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. (John 1:17-18 NIV)

Deuteronomy emphasizes the covenant the Lord made with His people. The Jews of Jesus’ day were seeing a New Covenant, not written on stone tablets, but written with the blood of the Son of God. Covenant, God’s sovereignty, His love for His people, and His call for total commitment to Him are the book’s major themes (NIV Study Bible 243). It is no surprise that Jesus, Who was inaugurating a new era in God’s salvation plan, would use this book to rebuke the devil and emphasize those same themes by His own life and ministry.

Jesus Himself entered into the narrative of the Forty Years in the Desert by adding His own chapter as He faced Forty Days in the Desert. Let’s see Jesus’ responses and the larger context from which they are drawn.

To the first temptation, Jesus says, “It is written: ‘Man shall not live on bread alone.’” (Luke 4:4 NIV) He is quoting Deuteronomy 8:3. I have included the surrounding verses to show the larger context:

Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. (Deut. 8:2-5 NIV)

God led His Son to a place where He would have to keep His Father’s commands, depend on Him only, and only do His will. Jesus says later in His ministry:

Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed...By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me. (John 5:19-20 & 30 NIV)

Jesus responds to the second temptation with, “It is written: ‘Worship the Lord your God and serve him only.’” (Luke 4:8 NIV) He is quoting Deuteronomy 6:13. Here are the surrounding verses:

Fear the Lord your God, serve him only and take your oaths in his name. Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. Do not put the Lord your God to the test as you did at Massah. Be sure to keep the commands of the Lord your God and the stipulations and decrees he has given you. Do what is right and good in the Lord’s sight, so that it may go well with you and you may go in and take over the good land the Lord promised on oath to your ancestors, thrusting out all your enemies before you, as the Lord said. (Deut. 6:13-19 NIV)

Jesus will not even consider serving anyone else other than His Father. In fact, in Deuteronomy 6:4 is the beginning of the Shema, the prayer that is the essence of Judaism: "Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength." (NIV)

Jesus is reasserting the oneness and the holiness of God. No other gods shall receive any honor other than the one true God—Jesus’ Father. The absolute unity of God, His glorious oneness is preserved by Jesus, for He applies this verse to Himself. The mystery of one God in three Persons is never up for debate by Jesus. He asserts it as truth, for He is Truth.

Thus, Jesus will serve only God as He walks on this planet. That alone is the reason why He came. Jesus loves His Father with every fiber of His being. He will walk in obedience for He loves the Father with an all-consuming love.

Jesus responds to the third temptation with, “It is said: ‘Do not put the Lord your God to the test.’” (Luke 4:12 NIV) He is quoting Deuteronomy 6:16. Here are the surrounding verses:

Do not put the Lord your God to the test as you did at Massah. Be sure to keep the commands of the Lord your God and the stipulations and decrees he has given you. Do what is right and good in the Lord’s sight, so that it may go well with you and you may go in and take over the good land the Lord promised on oath to your ancestors, thrusting out all your enemies before you, as the Lord said. In the future, when your son asks you, “What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?” tell him: “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a mighty hand. Before our eyes the Lord sent signs and wonders—great and terrible—on Egypt and Pharaoh and his whole household. But he brought us out from there to bring us in and give us the land he promised on oath to our ancestors. The Lord commanded us to obey all these decrees and to fear the Lord our God, so that we might always prosper and be kept alive, as is the case today. And if we are careful to obey all this law before the Lord our God, as he has commanded us that will be our righteousness. (Deut. 6:16-25 NIV)

Jesus is the new Moses, about to deliver His people from the greatest enslavement of all: to sin and death. We are to be the new house wherein the God of the Universe personally dwells. That will only be possible, however, with the death and resurrection of Jesus:

He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything. “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. (Heb. 3:2-6 NIV)

I see many things emerging out of Jesus’ encounter with Satan that are very applicable to us. God’s Word alone is our strength and shield. Jesus stood on it no matter who He was talking to and what He was doing. The Word alone was His foundation for how He saw His Father and for His ministry. He knew the Word well enough to wield it powerfully at His supporters, His detractors and Satan.

But most of all, it was His comfort. He knew the promises were absolute, not subject to change or whim. Those promises were woven into every part of Him. We, in following our Lord, should do no less.

It is in the desert where we are tested THE MOST. If you look at the desert in Israel, it is rocky, desolate and hot. The landscape has a certain ominous aspect to it that says: If you are not careful, you will perish here.

We are tested every day, but a desert period in our lives can reach into our very soul causing us to ask: Does God care? Will He continue to care? Why should He even care?

Jesus went into a desert to show us how we should cope with ours. He doesn’t ask us to do anything that He Himself has not done. He truly knows what we are going through: "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." (Heb. 4:15)

He knows and hears the depths of our cries. Out in that silent and desolate desert, His Father heard the cries of His Son’s heart.

What did Jesus learn in that desert to overcome the satanic lies against God? What can we learn from Him when we are in our own desert? In Greek, the word for “tempted” may also be translated “tested.” (Luke 4, Bible Gateway)

Think of it this way: When we are tempted, our character is being tested. Will we stand on what we know of His grace and power, or will we succumb to our flesh and Satan’s lies, believing that God does not care and has abandoned us?

Just before the desert experience, Jesus had received His Father’s love and approval for His life and ministry: "And a voice from heaven said, 'This is my Son, whom I love; with him I am well pleased.'" (Matt. 3:17 NIV)

Satan was in the desert, just waiting to totally undermine what the Father had said to Jesus. Each temptation was a satanic rebuke of the truth Jesus heard at His baptism. We will see the same thing happen in our lives. After receiving a call to the work for the Kingdom, after an especially lovely time in His presence, after a loss, after a challenge, Satan will chirp in our ear and try to rebuke what we stand on in God.

Solution? Rebuke him back with the Word.

Next Week:  Full Circle, Part II