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Friday, April 24, 2026

Score One for the Home Team: Jonah 3:1-10

Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.

When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”

When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. (Jonah 3:1-10) 

Matthew Henry makes a very interesting observation: An apprehension [understanding] of God’s good-will to us, not withstanding our offenses, gives us boldness of access to him, and opens the lips in prayer that were closed with the sense of guilt and the dread of wrath.” [1]   

That is our Jonah.  He is so grateful for God and His mercy that he boldly sings and praises God inside the whale.  Once he stands on shore, picking seaweed out of his hair, he is filled with sheer joy.  Isaiah 40:27-31 puts this confidence beautifully:

Why do you complain, Jacob?
Why do you say, Israel,
“My way is hidden from the Lord;
my cause is disregarded by my God”?
Do you not know?
Have you not heard?
The Lord is the everlasting God,
     the Creator of the ends of the earth.
He will not grow tired or weary,
     and his understanding no one can fathom.
He gives strength to the weary
     and increases the power of the weak.
Even youths grow tired and weary,
     and young men stumble and fall;
     but those who hope in the Lord
     will renew their strength.
They will soar on wings like eagles;
     they will run and not grow weary,

     they will walk and not be faint. 

It is God’s character, Who He is, that Isaiah is able to be confident in, for He created the universe in all its majesty.  He alone gives strength to His weakened ones. It is also hope.  It is not any hope, floating around out there, but hope in the One Who made the eagles and the wind that they soar upon.  He will lift His children up.  Isaiah reminds God’s people of His immeasurable love for them:

But Zion said, “The Lord has forsaken me,
     the Lord has forgotten me.”
“Can a mother forget the baby at her breast
     and have no compassion on the child she has borne?
Though she may forget,
     I will not forget you!
See, I have engraved you on the palms of my hands;
     your walls are ever before me.


Isaiah mentions how God has “engraved you on the palms” of His hands.  Have you ever considered that Jesus, in His resurrected body, still bears the scars of His crucifixion?  Why is that? 

Thomas, one of His disciples, could not fathom how Jesus could rise from the dead in the first place.  He demands that “Unless I see the nail marks in His hands and put my finger where the nails were, and put my hand into His side, I will not believe it.” (John 20:25 )

So, when Jesus appears to His disciples, He specifically says to Thomas (He knows what Thomas said earlier), “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”  Thomas said to him, “My Lord and my God!” (John 20:27-8)

So, when you are welcomed into Heaven, Jesus will reach out and embrace you with those nail-scarred hands. When He looks down at those scars, He thinks of you, and the love that drove Him to die for you.  When you consider those scars, never doubt that God loves you.

Jonah, standing on the beach, with the sun overhead and the wind drying out his hair, can now personally confirm the words of David:  “I am still confident of this:  I will see the goodness of the Lord in the land of the living.  Wait for the Lord; be strong and take heart and wait for the Lord.” (Ps. 27:13-14 NIV) 

Our Jonah is now a walking testimony about the power of the one true God.  He stands there, mighty not because of who he is (fish food, if the truth be told!) but because he is a child of the God.  Period.   

David implores God for deliverance not only for himself (he would certainly rather not perish at the hands of his enemies) but as a testimony to God’s power: 

Lord, see how my enemies persecute me!
Have mercy and lift me up from the gates of death,
     that I may declare your praises
     in the gates of Daughter Zion,
     and there rejoice in your salvation. (Ps. 9:13-14)

David knew his enemies were formidable.  But if he prevailed, it would demonstrate the mightiness and matchlessness of his God.  Likewise, Jonah cannot claim he had anything to do with his deliverance.  It was truly a God-thing.  Jonah’s deliverance makes him a walking message.  I am sure that word got around about this man of God whose disobedience caused a storm and then once in the ocean, an enormous fish swallowed him.  Away went the storm.  Ditto for Jonah.

Sailors get around and so do their stories. The sailors went to many ports of call and their story of the man from Israel got told over and over again.  Unlike other fish stories, this fish started out huge! 

Jonah, like David, is going to be a witness to God’s greatness by his very presence and words.  David saw his deliverance as an opportunity to praise God and then tell of His greatness: 

I will sacrifice a thank offering to you
     and call on the name of the Lord.
I will fulfill my vows to the Lord
     in the presence of all his people,
     in the courts of the house of the Lord—
     in your midst, Jerusalem.

Praise the Lord.

The method of how Jonah will reach the people of Nineveh was never really hammered out, due to that little detour into the whale’s stomach.  Now we see that “Jonah obeyed the word of the Lord and went to Nineveh.” (3:3)

God calls him again.  This time, Jonah listens and obeys. 

Quite a 180-degree turn from the man who couldn’t book a passage on a ship away from Nineveh fast enough.  Quite a difference from the man who was so afraid that he was willing to ignore God. What changed? 

Nineveh hasn’t changed one bit.  It’s still huge, scary and very heathen, with its violent armies and nasty kings.  Jonah’s attitude has changed.  He is no longer afraid.  His reputation precedes him.

I see him walking up to a city gate of Nineveh, looking like a fish out of water (pun intended!) because he’s a Hebrew in a pagan city. He boldly walks in and announces:  “Forty more days and Nineveh will be overturned.” (3:4) 

I am sure that the people around him stopped dead in their tracks.  Jonah is standing there, in the hot sun, looking like a man who has stood the test of his character and prevailed.  He repented of his disobedience and God restored him. God is now using him to reveal His truths through Jonah’s mouth and very presence.

It’s funny how God works in and through us.  He seeks our repentance, then our restoration and then He uses us for His revelation. 

Our fear leads us to disobedience.  We ignore God and His hand on our lives. Once we turn from ourselves to His power, we now center ourselves on His strength.  We can solely depend on Him.  We choose to obey Him.  Now we know that His ways lead to life, and our ways lead to darkness.  We are relying on the hope of His mercy and His strength.

Our lives are now a God-thing. 

As Matthew Henry puts it in his commentary, “God’s making use of us is the best evidence of his being at peace with us.”[2] He goes on to observe: 

"Hope of mercy is the great encouragement and reformation; and though there be but some glimmerings of hope mixed with great fears arising from a sense of our own sinfulness, and unworthiness, and long abuse of divine patience, yet they may serve to quicken and engage our serious repentance and reformation.  Let us boldly cast ourselves at the footstool of free grace, resolving that if we should perish, we will perish there; yet who knows but God will look upon us with compassion?" [3] 

He does!  Jonah can testify to that!  Look at Nineveh’s reaction:  “The Ninevites believed God.”  

What makes the people stand up and repent?  Is it the man standing before them?  Is it the power of his voice?  Is it the Power behind his voice?  Is it that big fish story? 

We don’t know, but they put feet to their repentance.  They declare a fast and everyone puts on the visible signs of repentance: sackcloth and ashes.

Then the king hears the news, takes off all of his royal apparel and dons sackcloth and ashes as well.  Whoa.  This is serious.  While Jonah was in the belly of the whale, the Lord wasn’t just working on Jonah’s heart.  He was working on the hearts of the people and the King of Nineveh as well! 

Remember I said that if God sends, He defends?  Part of the defense He is laying out for you is preparing the very path He is calling you to walk.  How does He prepare the path?  He softens the hearts of the listeners.  He allows them to see the situation with a new perspective.  Maybe there is that one person who no longer can stand how thirsty he or she is and you arrive with a cup of water just in time.  If you had come earlier, that person wouldn’t have felt that thirst so acutely and would have refused to listen to you.

Is the repentance of the people and the king sincere?  Perhaps it’s a case of “no atheists in foxholes.” They don’t want to perish, and they are placing their bets on this man from Israel and his God.  I believe in God’s timing: Jonah delivers the message and they repent.  That seems to be the way of Scripture.  How long will the message’s impact stick?  In other words, how long will the people stay repentant and walk in the knowledge of God?  Good question! 

This king knows exactly what he and the people must do:  repent and change their behavior.  These people have a reputation for violence.  Their enemies tremble at the very name of the Assyrians.  I am sure battles weren’t even fought because other kings didn’t want to face the Assyrian army. 

The king is giving up more than words here.  He is giving up his nation’s reputation and its fearful control over the region.  He is also challenging his people to ponder their evil ways.  Jonah is ready to share with them exactly what they need to do to stop acting in a manner abhorrent to God. 

God never just says “Stop being evil!” and then walks away.  In the Old Testament, He sends His prophets to elaborate on exactly what the evil is and how righteousness is to be practiced.  His prophets proclaim God’s holy character, which provides the basis for His laws. 

God’s holy laws are an extension of Himself.  Do not lie, for God does not lie, for only truth and justice fall from His lips. 

Do not murder, for God does not engage in murder.  Life is sacred, for God breathed into the very nostrils of Adam His own holy breath, and mankind bears His image. 

Do not commit adultery, for God is ever faithful to His people.    

Honor your parents, for honor undergirds respect.  We are to respect our ultimate Parent, our Heavenly Father. [4]    

In teaching the people about the righteous ways of God, the prophets teach them about His very nature.  God’s behavior is not distinct from His character. He truly practices what He preaches, and preaches what He practices.  This prophet, Jonah, will bear witness to this.  The king is seeking now to imitate the nature of the God of Israel by practicing His ways. The king seems to understand the connection between God’s justice and His mercy:  “God may yet relent and with compassion turn from his fierce anger so that we will not perish.” (3:9) 

The king is carefully listening to Jonah’s teaching about God.  Now, looking within, the king thinks:  If I want my people to cease from their bad ways, I warn them first.  I then wait to see what they will do.  If they continue in their disobedience, I pronounce judgment upon them and punish them.  If I see change, then I stay my mighty hand, and honor my word to be merciful. Thus, I will presume that this God of Jonah will behave in a similar manner.  He will warn us and wait for our response.  Good call, king.

God, acting as the Mighty King, does just that:  He sees their repentance, how “they turned from their evil ways” and His compassionate Hand stretches forth.  Destruction is averted. 

But, wait!  This just in:

And now, ladies and gentlemen, back down on the field at the Nineveh Bowl!  As a cheer goes up from the crowd, we celebrate the score for our Home Team!  Go Nineveh!  Everyone is patting each other on the back and shouting, “Good job!”

But wait, what is this?  I see a man leaving the stadium.  Just a minute!  Hey, let’s get a close-up. Who is that?  Wait!  It’s that man from Israel!  The Mighty Fish Boy! Is he walking out of the arena to buy some fish and chips?  No!  He appears to be stomping out of the stadium! He looks furious!  What is going on?   All right, back to you up in the stands…



[1] Henry, p. 1179

[2] Henry, p. 1179.

[3] Henry, p. 1179.

[4]  Del Tackett, The Truth Project, (Colorado Springs, Col: Focus on the Family, 2008), http://www.thetruthproject.org.

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