Saturday, March 16, 2024

Be As Good As Your Word

So far, we have covered the "Ten Commandments" of Jesus--we have looked at murder, adultery, and divorce.  Notice these are all relational commandments:  They represent what has been brought together and how they may separated in a way that contrasts sharply with the Kingdom of God.

Murder is where your life meets someone who would separate you from it. Adultery is where your marriage meets someone (maybe even you) who would separate you from your spouse and reconciliation is possible.  Divorce is where you would separate yourself from you spouse and reconciliation is not possible.    

The Kingdom of God sustains life and relationships, not because we are perfect but because God is in the business of restoring our lives and our relationships with one another. 

Relationships are built and sustained by the truth, the whole truth and nothing but the truth.  Our relationship with God is sustained by truth.  We cry out to God in all of our painful honesty.  He knows where we are hiding, deep in shame's shadows and He asks us, "Where are you?"  He wants us to be honest with Him, and with each other.  

When you are honest, your integrity shines through.  Honesty is not easy, but when you are honest, even to your own detriment, people realize integrity is an integral part of your character. 

Character.  This is one of the hallmarks of a member of the Kingdom of God. What you say, who you are and what you do are all expressions of your inner self.  Jesus will later talk about how your heart is a storehouse of who you are: "For where your treasure is, there your heart will be also." (Matt. 6:21)  Whatever you value, whatever you hold sacred, will be stored in your heart, and will come to light whenever you are challenged, tested or needing to draw deeply into your character.  

The word for "heart" in Hebrew carries with it a richness of meaning:

  • "inner man, mind will, heart"
  • "soul"
  • "thinking, reflection"
  • "memory"
  • "specific reference to inclinations, resolutions and determinations of the will"
  • "conscience"
  • "moral character"
  • "seat of pride" [1]
So, you can see, it means way more than feelings.  Our hearts reflect our relationship with God.  A heart united with God will speak volumes of our character when we enter into any kind of relationship. 

Jesus uses oaths as an interesting example about how our character operates when we are ask to bind ourselves to the truth and to another person by what we say: 

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one." (Matt. 5:33-37). 

Oaths seem to carry with them an inherent sense of elaboration and showmanship: The more I say, the more I elaborate with grand phases of loyalty and solemnity, the more you should be impressed and see me as an honest person. 

Really?  "The lady, methinks, protests too much"--thank you, Hamlet.  Exactly. The more you say, the more it sounds like you are trying to cover over a variation of the truth or a straight out lie with the wallpaper of words. 

Jesus doesn't let His listeners have any latitude on this--no invoking heaven, earth, Jerusalem or even yourself to make your oath sounds super spiritual.  Your spiritual bluster has no place in the Kingdom of God.  

What does then? A simple but honest, "yes" or "no."

Period.  

The Kingdom of God requires no more than a "yes" or "no" because your response is coming from a heart that wants to serve God.

Jesus even takes this one step further and attributes any elaboration on your part beyond the yes or no, as coming from Satan. 

Whoa, Rabbi, wait as minute.  In my line of work, a simple yes or no makes me sound like a fool, a simpleton, a gullible person.  I can dish out an oath with the best of them, making darn sure the other person knows I am serious.  He does the same with me, and we exchange oaths and swear by all that is holy to conduct our business.  What if he said a simple yes as well as I?  Hmmm...we could get to know one another better, I suppose, instead of engaging in an oath marathon, and trying to outdo one another. Hmmm.  This Kingdom of God thing is rather straight forward, isn't it, Rabbi?  I suppose Satan, being the deceiver, enjoys when we cover over our deceptive ways with lots of spiritually sounding words.  What are we trying to hide?  After all, Satan enjoys deceit, lies and the ruin such practices ultimately bring to relationships.  I guess being in the Kingdom means distancing yourself as far from anything that gives Satan enjoyment. 

Exactly.  The truth is simple, really.  Jesus wants those of us who carry His name to act as He did:  in absolute integrity of character.

And not only does He model it, He empowers us to do so as well.  The Kingdom of God is not a country club where you have to put on a front and act a certain way to be accepted by others.

The Kingdom of God is a lovely dinner, sitting and sharing with one another without pretense or guile, joyous in spirit and making the Father smile. 

Who wouldn't want to come to such a table?


[1] "Heart," Brown-Driver-Briggs Dictionary, https://biblehub.com/hebrew/3820.htm

Sunday, March 10, 2024

Really, Jesus? You Don't Know My Wife!

Divorce, even in Jesus' day, was a difficult subject.

Marriage was all along God's plan for His human children. His divine directive is unity and the fruit of that unity. 

On the fifth day of creation, He orders that the life He has created--the birds of the air and the creatures of the sea, to be fruitful and multiply: "God blessed them and said, 'Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.'” (Gen. 1:22)

We associate that directive with human beings, but He wanted all things to reproduce. He wanted the earth to be filled with His creatures and their fruitfulness is a generational re-creating of His design.  God delights in beauty and abundance. 

God could have created one panda, one flamingo and one butterfly.  But that would have been for His enjoyment alone.  But that's not the God we serve.  He wanted a sky full of stars, oceans filled with wonderful creatures and the land hosting a variety of animals we would delight in. Perhaps we were created last, so God could enjoy all that He had made with us. Have you ever witnessed a sunset, and thought, "Oh, my mom would love this!"  Or watched a puppy playing in the yard, and you ran and grabbed your daughter to come to window and watch?  We want to share the beauty that we see, and the joy we experience--God is no different. 

Then God creates a helper for Adam--the one in Hebrew is ezer.  It means, "one who helps."  Very straightforward, huh?  Help with what?  Being a steward over creation.  A partner. Someone to share life with: the work, the joy, the tasks and the bounty.  Eve came from Adam's rib--she was crafted from a part of him--and she was his partner in everything he did. 

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” (Gen. 1:26) [emphasis mine]. 

Notice, God, from the very beginning, saw how important relationships were for Adam, and who better to fulfill that role that someone whose very body carries a part of him? God wanted a "they" to shepherd creation, not a "he" imbued with all the power and responsibility, lording over a "she." 

"So God created mankind in his own image,
in the image of God he created them;
male and female he created them." (Gen. 1:27)

God didn't create Eve as an afterthought--she was an integral aspect of God's creation.  All the other creatures were told to multiply--a singular Adam, alone, was not God's intention. 

Once Adam and Eve are standing before God, He says, "'Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” (Gen. 1:28)

Before the Fall, relationship was the core of creation: God with us, Adam with Eve, the animals with each other and a sense that permeated all of creation:  We are all interconnected. 

The Fall shattered that.  Adam and Eve's relationship now possessed shame and they were unsure how to relate to God and to one another.  God demands of Adam what happened, and Adam says, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” (Gen. 3:12.  Eve lost her name.  It was subsumed under Adam's pride and fear and he was willing to distance himself from his choice by blaming God and Eve for his failure.

So, Adam and Eve, exiled from the Garden, had to sustain and maintain a relationship marred and made murky because of sin.

So, too, do we. 

Jesus states, "It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery." (Matt. 5: 31-32)

Jesus is recounting Deuteronomy 24:1-4:  "If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man,  and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance."

The Kingdom of God is not a simple repeating of Mosaic Law...Jesus is taking the foundation and adds to it by emphasizing relationships Yes, technically, a man has the right to divorce his wife, but the Kingdom is not built on rights, but relationships.  Jesus is fulfilling, not abolishing the Law.  He says, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” (Matt. 15:52)

Jesus is bringing new treasure to the old. 

God uses marriage and well as parenthood as a metaphor for Him and His people.  Here is a partial list:

  • "For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called." (Is. 54:5)
  • "For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. For a brief moment I deserted you, but with great compassion I will gather you." (Is. 54:5-7)
  • "Not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord." (Jer. 31:32)
  • "And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy." (Hosea 2:19)
God used marriage as a way to explain His love for His people, and then His utter devastation when His people committed spiritual adultery by worshiping other gods.  

Broken relationships were and are never a part of God's intention or design.

In fact, Jesus uses adultery as the only legitimate reason for divorce.  Later Jesus will reiterate this when the Pharisees ask, 

"'Is it lawful to divorce one's wife for any cause?' He answered, “Have you not read that he who created them from the beginning made them male and female, and said, "Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh"? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.' They said to him, 'Why then did Moses command one to give a certificate of divorce and to send her away?' He said to them, 'Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.'" (Matt. 19:3-9)

How do we deal with this today?  If we view our relationships' purpose is to make us happy, then we would have sided with Hillel's interpretation of  Mosaic Law.  There were two schools of rabbinical thought in Jesus' day.  Shammai emphasized unfaithfulness as the core issue in Moses' teaching in Deuteronomy 24:1-4, and Hillel saw the phrase "displeasing to him" as the legitimate basis for divorce.  Jesus clearly sides with Shammai; but He reminds His listeners of God's original design. [1]

Happiness is important but it not to be the sole pursuit of God's children. Today, and I am sure in Jesus' day, there were circumstances where divorce was very understandable: Violence to the woman or the children (or both) and abuse of any kind.  Violence and abuse shatter what marriage is about.  Then the divorce, while absolutely essential, destroys the unity of what God wants for us, and grieves Him, not because He is angry with us but He sees just how much sin has destroyed His children's relationships. 

Jesus knew there were many unhappy people sitting on that hillside, thinking that if Jesus only knew their wife or the husband, He'd be handing out those certificates of divorce. 

But Jesus wanted His listeners to understand that God sees us as His bride and could have, by all rights, divorced humanity a long time ago. 

But God is in the business of restoration.  He will use whatever tools He can to redirect us back to wholeness. He wants the abused wife to be whole, as well as the abuser.  Both are His children. Safety for His children is essential; restoration is God's desire but reconciliation for many may not be possible nor desirable. 

Jesus is reminding us in this mountainside sermon that God desires to be intimately involved with us, but not hovering over us like the Pharisees, ready to punish us at the slightest infraction of the Law. 

He wants to be in a deep and meaningful relationship with us, and we with each other. 

Jesus will empower us to make this possible, by giving us the Holy Spirit, to dwell in us and multiply His fruit in our lives in abundance. 
 





[1]  Kenneth Barker, The NIV Study Bible, (Grand Rapids, MI: Zondervan Publishers, 1985), p. 1469 

Saturday, March 2, 2024

Jesus' Ten Commandments

As we are exploring the commandments of the Kingdom of God, it's interesting how Jesus topically teaches on each aspect of living, with an echo of the Ten Commandments and the Shema. Jesus says that He had not come to "abolish the Law but to fulfill it." So He taking what the people have been taught and is creating not a new law, but a new approach.  

The first three commandments given by Moses are about how we are to approach God.  We are to not have any substitute for God; we are to make no idols and we are not to use His name carelessly. 

To Jesus' Jewish audience, this is an absolute given. It is the foundation of Judaism, as found in the Shema: "Hear, O Israel: The Lord our God, the Lord is one."  (Deuteronomy 6:4).  Here the first three of the Ten Commandments are being reinforced: There is only one God; idols are utter lies when you worship the one true God, His name is sacred, and when we rest, we praise and worship Him, honoring Him and His beautiful creation. 

In the second half (I am doing this division to make a point) of the Shema, the remaining commandments of the Ten is echoed: "Love the Lord your God with all your heart and with all your soul and with all your strength."  If you love Him with your whole being, then out of that heart that bears His imprint, will come behavior that reflects our the intimate relationship with God. 

So, we will want to honor our parents; we wouldn't even consider killing someone, for they bear God's image; we wouldn't want to violate the sacred bond of marriage, for it is God's gift to us and reflects how He sees us.  We would not want to take anything that doesn't belong to us, for God is our Provider and if we run into conflict, we need to speak the truth. If we always want what we don't have, we are telling God, in essence, His provision is not good enough. 

While Jesus is not doing a one to one correspondence with the Ten Commandments, it is the common ground upon which He is crafting how the Kingdom of God operates. 

So, Jesus' listeners are intrigued when Jesus zeroes in on murder--the Sixth Commandment. Jesus is  going to the heart of the matter--how we treat one another.  Hatred, name calling and a callous attitude is tantamount to murder in the Kingdom. 

Now Jesus moves the Seventh Commandment--not committing adultery. Easy breezy, right?  

Oh, Rabbi.  I honor that one all the time. Yes, the neighborhood prostitute is distracting, and all those young girls at the well catch my eye, but I haven't slept with any of them!  A little dalliance in my head is no big deal.  I am not hurting anyone.  I am faithful to my wife, even though she is not the nicest person in the world.  I may not be either, but I do honor my vows.

In this Kingdom, not misbehaving isn't the way we model righteousness. Our righteousness is modelled in how we think, talk, ponder and ruminate. David said it well: "Create in me a clean heart, O God; and renew a right spirit within me." (Ps. 51:10)

Being good isn't good enough in this Kingdom--thinking good is just as important. So, in this Kingdom, our thoughts need just as much care and oversight as our behavior: 

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell." (Matthew 5:27-30)

Rabbi, did I hear you right?  I can't even look?  I can't even have a dalliance in my head?  I can't even think about what could happen with this person if we got together?  That's no fun then.  I like looking.  I like pondering. Wow.  You can be a real kill-joy, Rabbi.

Our society is a living example of how thinking about someone else in a sexual way has lead to a  pornographic industry.  One thought can't hurt?  But it never stays at one thought.  For many people, one thought sets in motion an avalanche of behaviors that mock God's definition of love, marriage, sex and intimacy. 

Lust is the one appetite that can't be satiated. In fact, like greed, the more you get, the more you want.  Jesus is instructing us to realize how slippery the lust slope is.  Once started,  we go on and rationalize what we are doing, only to find ourselves wanting more. A vicious cycle kicks in, leaving in its wake broken relationships, abused people and an addiction that is very hard to break.

Jesus is suggesting a radical Kingdom principle:  If it doesn't honor God, it's an idol and you are to get rid of it. Gouge out your "eye" and cut off your "hand" to preserve your soul.  The Kingdom is beautiful and any compromise to that beauty will require a major spring-cleaning of your heart. Get rid of your idols.  David, after committing adultery with Bathsheba, wrote a powerful psalm, and he knew all too well the pain of having compromised his soul and his relationship with God:
  
Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin.

For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.

Surely I was sinful at birth,
sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
Let me hear joy and gladness;
let the bones you have crushed rejoice.
Hide your face from my sins
and blot out all my iniquity.

Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

Then I will teach transgressors your ways,
so that sinners will turn back to you.
Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
Open my lips, Lord,
and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit;
a broken and contrite heart
you, God, will not despise. (Ps. 51: 1-17)

Jesus is not asking for us to be perfect in the Kingdom of God.  He wants our hearts to be soft and tender.  He wants us to be willing to quickly repent when sin comes our way.  We don't rationalize our wrongs; we confess them and walk back into God's loving embrace.

The Kingdom of God requires diligence on our part, but Jesus also offers us the power to overcome. The Kingdom is not of works, but of God's mighty working. 



Saturday, February 24, 2024

"You Have Heard It Said..." The New Way of Living

Jesus, because He is taking on the Pharisees' interpretation of the Law, and thus the burden it creates, acknowledges what the people already know and then enhances it with Kingdom wisdom.

Remember, He is not seeking to abolish the Law, but to fulfill it.  How do you fulfill something?  You take something that has not yet begun, or is in process, and bring it to completion. You take the promise you made and make it real. 

So, why did Jesus take on the teachers of the Law, the gatekeepers of the Torah?  Let's look at what Paul  said about the Law:   

"Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." (Gal. 3:23-25).

The Law kept the Jews apprised as to what would keep them as a unique people.  They had a special role to play in human history:

"Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.  Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.” (Ex. 19:3-6). 

So, in order to be a blessing to the world, they not only upheld the Law, the Law upheld them. 
 
Jesus is not arguing that the Law is no longer fundamental of essential to Jewish identity. He is saying, in this Kingdom, the Law has a deeper dimension that just what is stated. The Jews' role in the world had not changed--the blessing they brought would now be extended through Jesus to the Gentiles--but they had lost, because of their leaders, the essence of the Law.  

Jesus once was asked what was the most important commandment.  The question tucked away in that was:  How much of the Law must I obey and still be seen as a righteous person? 

Well, Moses first laid it out very clearly the most important part of the Law, beginning with the Shema, (God's declaration of His unique and holy status) was to be obedient with what He would reveal to Moses: 

"Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates." (Deut. 6: 4-9). 

So, fast-forward to the question asked of Jesus:

"One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, 'Of all the commandments, which is the most important?' 

"The most important one," answered Jesus, "is this: 'Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” 

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions." (Mark 12:28-34)

Jesus is telling the man, that because he has grasped the essence of the Law, he is closer to the Kingdom than he realizes. 

Remember, Jesus has just said that the people who enter the Kingdom must have a righteousness that surpasses that of the Pharisees and the teachers of the Law. He is completing the Law by moving it past just basic obedience to where it is expressed as love. Jesus strikes deep by beginning with murder and enemies: 

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’" (Matt. 5: 21)

Fair.  Everyone nods their head. 

We all know the Sixth Commandment, Jesus: "You shall not murder."  Why did you start with this one?

Because in the Kingdom of God, love for one another, and treating one another with respect is of the utmost importance.  The Kingdom is relational:  It is between you and God and between you and those around you. So, while not murdering someone is obvious because of the Law of Moses, the Kingdom has some nuances worth noting. 

"But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell." (5:22)

Uh-oh. I am sure everyone, when Jesus quoted the Sixth Commandment, and added His commentary, then shook their heads and said: 

We are not murderers. Perish the thought!  That's all we need to worry about according to the Law.  But wait a minute, Jesus, we can't even get mad at someone? We can't call one another names? We cannot express our disgust at someone's stupidity?  Seriously?  But people are stupid and need to be told so, and here You are, telling us that hell awaits us if we are being honest with some dumb bunny?  What? There's more?  

“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift." (5:23-24)

Wow, Jesus. This Kingdom is a bit much. Are You saying that if we call someone a name, and then go our merry way to the Temple to make an offering, (because that is what we are supposed to do) You're saying we can't? But we are being obedient to the Law! You mean, we have to go and make amends? But the person deserved it! We rather not. It's not like we murdered them! That we understand. Wow.  You're not done yet? 

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny." (5:25-26)

Wait a minute!  If we have a falling out with someone, we have to go and make amends? Go to their house, business or wherever to reconcile? But, Jesus!  If this thing goes to court, then it's way too serious to just go and make nice.  We are on our way to court, Jesus, court...lawsuits, judges, You know, that kind of thing. And we are to settle it on the way?  But we shouldn't have to!  It's my adversary who's in the wrong--but it's true, we could lose the suit and then lose it all. Hmmm...Couldn't hurt to extend the olive branch before we get there. So, let's get this straight.  Don't murder? Moses said it, and who are we to argue?  But calling our brother or sister a name, in effect, judging them harshly for their behavior or attitude, is tantamount to murder? 

There have been times, when we have been on the receiving end of such ill treatment from others, we wanted to go home and die. So, making up with the person does seem reasonable, especially if our anger starts building, we could end up like Cain--actually seeking out our brother to kill him.

The adversary thing is harder to swallow, but we must admit that if we are at the point of going to court, the issue at hand needs some serious simmering down and reevaluating.  On the road seems like a good place to start, given the enormity of what we are facing us once we enter into court. Makes sense.  You want us more aware of our relationship to each other. It looks as if this Kingdom is about building bridges that razing the town to the ground. 

This Kingdom has one very critical aspect to it:  You give up your right to be right. 





Saturday, February 17, 2024

The Law: The Old Becomes New

We are exploring the Kingdom of God, inaugurated on a hillside by the Author and Perfector of our faith. 

Like Moses, Jesus stands with the "stone tablets"--the Beatitudes--in His hands and tells the people of a new way of thinking, believing and acting. Not that Jesus is inventing a whole new faith but taking what the Jewish people already know and distilling it to its essence. 

Forgive the analogy, but consider that can't distill liquor if you don't have a pre-existing liquid. By condensing out the water, you take that liquid and move it into a more pure and potent state. 

Jesus is taking the Law and the Prophets and distilling the teachings down to their essence. If the Law and the Prophets are, at their core, a display of God's redemptive plan, then Jesus as Messiah is the very apex of that plan.  

So, let's listen in to what Jesus is saying at this point.  Remember, His last bit of teaching was Matthew 5:16: "In the same way, let your light shine before men, that they may see your good deeds and praise your Father in Heaven."

Imagine for a moment, what some of the people might be thinking:

Rabbi Yeshua: Are you doing the Pharisees' thing?  Are you saying that I must I follow the Law even more?  I feel already burden by it, because not only do we have our sacred Torah, the Pharisees have added additional rules and regulations for us to follow and frankly, we are overwhelmed. They seem to revel in their power to control and chastise us when we fall short of their standards. Is our Father really demanding all of this? Are You now adding to it? At the beginning of all of this, you saw us as poor in spirit and mournful.  Please Rabbi Yeshua, don't add to our poverty and woe of spirit.

Jesus is answering an unasked question:  In this new Kingdom, are we absolved from following the Law?  Are we to follow a new one? (Heaven forbid!  The Law and the Prophets are the cornerstone of our identity!) 

Jesus goes on to say:  

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven." (Matthew 5:17-19) 

Wow. That is an astonishing teaching. Let's unpack a few of the key words first. 

  • Abolish: "to deprive of force, annul, abrogate, discard" (Strong's)
  • Fulfill: "universally and absolutely, to fulfil, i.e. 'to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment'" (Strong's) 
  • Accomplished: To become equivalent to to come to pass, happen, of events; universally" (Strong's)
So, the Kingdom of Heaven is not throwing the Law and the Prophets under the theological bus. Jesus is not advocating a departure from the very foundation that the Torah has provided and will continue to provide.  The Torah is still in full force, so much so that not setting aside any of its commandments will secure respect ("great") in the Kingdom; setting aside any of it will secure a less respected place.

Reaction?

Oh no, Rabbi Yeshua!  Please don't tell us to just keep doing what we've been doing.  Are you some kind of moderate or liberal kind of Pharisee--do this, do that, but hopefully, you won't feel too burdened. But as burden is a burden, Rabbi. 

But then Jesus delivers the theological punchline, if you will: 

"For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven." (Matthew 5:20) 

Again, let's look at the meaning of "fulfill": "to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment." [my emphasis]

Jesus is saying that He has come to reassert the proper way to obey the Torah and what was promised through the Prophets, He will bring to pass. He will elucidate how to honor the Law with its original intention, and He will live out the promises of the Prophets in His life, death and resurrection.  

He will contrast how the Law has been interpreted by the Pharisees and how His Father wants it interpreted. You will hear Him say, in essence: This is what you have been taught and now I will now interpreted it in the spirit in which it was given.  He will begin each clarification with "You have heard it said..."

What about the Prophets?  

Well consider these:

"And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh." (Ez. 36:26)

"For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people." (Jer. 31:33)

“I will make you into a great nation,
and I will bless you [Abraham];
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.
(Ge. 12:2-3) [emphasis mine]

His ultimate interpretation is to take on the role of Isaiah's Suffering Servant, and do so willingly and lovingly for His Jewish brethren, His non-Jewish brethren, and us.   

"Who has believed our report?
And to whom has the arm of the Lord been revealed?

For He grew up before Him like a tender shoot,
And like a root out of dry ground;
He has no stately form or majesty
That we would look at Him,
Nor an appearance that we would take pleasure in Him.

He was despised and abandoned by men,
A man of great pain and familiar with sickness;
And like one from whom people hide their faces,
He was despised, and we had no regard for Him.

However, it was our sicknesses that He Himself bore,
And our pains that He carried;
Yet we ourselves assumed that He had been afflicted,
Struck down by God, and humiliated.

But He was pierced for our offenses,
He was crushed for our wrongdoings;
The punishment for our well-being was laid upon Him,
And by His wounds we are healed.
All of us, like sheep, have gone astray,
Each of us has turned to his own way;
But the Lord has caused the wrongdoing of us all
To fall on Him.

He was oppressed and afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off from the land of the living
For the wrongdoing of my people, to whom the blow was due?

And His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

But the Lord desired
To crush Him, causing Him grief;
If He renders Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.

As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
For He will bear their wrongdoings.

Therefore, I will allot Him a portion with the great,
And He will divide the plunder with the strong,
Because He poured out His life unto death,
And was counted with wrongdoers;
Yet He Himself bore the sin of many,
And interceded for the wrongdoers."  (Isaiah 53)

Amen.  






Saturday, February 10, 2024

Kingdom of God Membership: Beautiful but Perilous

When you live in this Kingdom of God, you experience a radical departure from the world's values.  

If your spirit feels impoverished by a world that doesn't notice you, much less cares, this Kingdom is for you. 

If grief so engulfs you all you can do is mourn, and joy is so elusive it seems almost nonexistent, the Kingdom bids you welcome.

If you fall to your knees, longing for God's presence, knowing all your love should go to Him alone, the Kingdom delights in your humility.

If your longing is as deep as desert thirst, then the Kingdom is an endless array of joy, love and power, all spread out for you on a table where your place there is assured. 

If you give mercy because you have felt His loving hand time and time again, the Kingdom is singing as you enter.

If your eyes can see God leading, even when the valley is filled with shadows, the Kingdom is a candle in the window, guiding you home.

If you stand in between those who ask for war and you offer peace, the Kingdom embraces you and those who seek His to sit under the trees, laying down arms and taking up the cup of fellowship.  

The Kingdom of God is lovely, warm and inviting to battered souls and longing hearts. 

But.  

That other kingdom, filled to the brim with values inspired by the father of lies, is not going to stand idly by while seekers, sinners and saints walk through the Kingdom's gates. 

There will be pushback.

Jesus makes that perfectly clear when He says, 

"Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of heaven." (5:10)

You can hear the Hopeful Bus screeching to a halt.

Jesus keeps going: "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me." (5:11) 

Wait a minute, Jesus, you preach about the Kingdom of God as if only sincerity and humility are needed to enter, and now You are saying that there is a cost to all of this? Really? You are implying that following You and being in the Kingdom of God are somehow related, and we won't be welcomed anymore in the world around us? Seriously? 

Jesus drives on: "Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you." (5:12)

What? But prophets speak God's words. Oh. Are You saying that if we speak the language of the Kingdom, inspired by what You teach and say, then we are a kind of a prophetic voice to the world?  The world does not want to hear from God, because they relish the freedom they have to do what they want, with no accountability and no consequences. Oh.  No wonder they will go after us.  So, we must decide: Are we will to ignite the fury of the world to bask in the warmth of Your light?  

But Jesus presses the point further: 

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." (5:13-16)

As a member of the Kingdom of God, you will be a target for the world's enmity, and the world will sense it has lost you.  How so?  You make others thirsty for what you have: They can either take their thirst to the Kingdom and find refreshment, or they can walk away angry that you have reminded them that the world cannot satisfy them, because it is not of God.   

But don't lose heart and the love that makes others long for what you have.  Some will come, so keep your intensity and know that God is at work.  Otherwise, you will one day find yourself outside the gates of the Kingdom, in the dust, indistinguishable from those who don't know God.

As a member of the Kingdom of God, your light, reflecting the light of Jesus, will draw others who are wandering in the darkness and you will be living proof that God is calling His children home. You will light up small places--where friends and family dwell.  You will light up enormous places--where many will see, gather and wonder who you are.

But you will then be able to share of this other Kingdom, the one filled with truth, warmth and mercy, and those whose hearts are open to new possibilities will thank God and praise Him for what He is doing in this world, after seeing people like you. 

Those for whom this Kingdom is unappealing because they dwell in the Kingdom of the Self, and whose accusing leader never lets up on bringing temptations (C'mon, do it!) and then bringing on recriminations (Oh no, now look what you have done--you are a terrible person!  Shame! Shame!) will want to shut you down, slamming a bushel over your candle or setting fire to the city on the hill, so it will be razed to the ground. 

That's persecution, the kind Jesus is warning about to those who desire to enter and dwell in this Kingdom. 

But being seated at the table, with Jesus presiding, soothing your soul and making you feel you are now part of something new and beautiful, is worth the grenades being lobbed the gates as you dine. 

The Kingdom of God isn't just something--it's everything.  As you dwell there, all aspects of your life will be refashioned to reflect your Father in heaven: your relationships with each other and with the Law; your prayer life; giving to the needy and to your enemies and living in His freedom, not in your worrying. 

Jesus will now show how the Kingdom operates in the the life of those who claim membership. The people, seated on the hillside, listening to Him will have no doubt, when He is done, that being part of this Kingdom will be demanding.  

But they will learn also that the Kingdom is communal.  It is not lived in tormented isolation, fearing failure in following the Law, but lived in glorious fellowship and freedom with the Father and with one another. 





Saturday, February 3, 2024

All We Are Saying, Is Give Peace a Chance

 Peacemakers. Wow.  In this world today, that is a job description well worth applying for. 

Just wanting peace, as the 60's finally figured out, was not enough.  While the war in Vietnam ceased for Americans, it certainly did not end for the Vietnamese.  They were either sent to reeducation camps, tried to escape on boats, (unsuccessfully) or just tried to survive under the North Vietnamese government. After the US withdrew, the Khmer Rouge started its genocidal campaign against the Cambodians; the Vietnam War morphed into a war in Cambodia.  So our war ended in 1975 and we could say that we now had peace, but Southeast Asia did not.

One person's peace is another person's nightmare.

Peace in this world, while a noble desire, is very rarely maintained for very long.  One war ceases and another one begins, somewhere else in the world.  

Peace is not cheap.  Many people die trying to create or preserve it by vanquishing an enemy.  Those brave soldiers who come home find the war still goes on in their souls, and they long for an inner peace.  

Peace only lasts as long as someone is there to insure it does: "The price of liberty is eternal vigilance."  But rarely do we stay vigilant.  Chaos and discord are just around the corner.   We are shocked and amazed when chaos erupts, but had we been watching, we many have seen it beginning to form. 

Is Jesus advocating a kind of national level of peace?  Given the times in which He lived, with one of the more violent governments looming over Israel, I think not.  The Romans had a rule of law, but they also ruled by the sword, slavery and brutality.  Fear of reprisal was Rome's greatest weapon.  Jesus was far too wise to assume that real peace could come in a country ruled by the Romans.  

What He advocating a kind of local peace? A kind of community peace where everyone worked together and loved one another?  Many people would have agreed that such an arrangement was good until they were angered by someone taking more than their fair share or someone being ungrateful for the help they had been given.  Suddenly those good vibes would turn into resentment--we are not a very grateful species and we easily forget to thank and honor those who have helped us. 

Jesus says, "Blessed are the peacemakers, for they will be called the sons of God" (Matt. 5:9). 

What is He saying? 

Our first task as peacemakers is to gently present what true peace is: 

"Your heart should be holy and set apart for the Lord God. Always be ready to tell everyone who asks you why you believe as you do. Be gentle as you speak and show respect" (1 Peter 3:1).

And in that gentle manner, we must share that peace is ultimately found by being reconciled to God:

"Now that we have God’s approval by faith, we have peace with God because of what our Lord Jesus Christ has done. Through Christ we can approach God and stand in his favor... Christ died for us while we were still sinners. This demonstrates God’s love for us.  Since Christ’s blood has now given us God’s approval, we are even more certain that Christ will save us from God’s anger. If the death of his Son restored our relationship with God while we were still his enemies, we are even more certain that, because of this restored relationship, the life of his Son will save us. In addition, our Lord Jesus Christ lets us continue to brag about God. After all, it is through Christ that we now have this restored relationship with God" (Romans 5: 1-2, & 8-11). 

Think about the world Jesus was in: Poor people crying out, soldiers roaming about, insurrectionists whispering in the shadows, hard-hearted religious leaders making life hard, and people hungry for something more. 

Then Jesus enters in, advocating a new kind of kingdom, one not built on power or prestige, but on poverty of spirit,  comforting one another, meekness, finding satisfaction for that inner hunger and thirst, mercy, and purity of heart and being able to see God as He is: loving, kind and greatly wanting reconciliation with His children. 

If we are to agents of peace, what does peace mean?

Well, it doesn't mean a perfect, stress-free, worry-free life: 

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

As peacemakers, we stand on Jesus' promise that when troubles come (and they will) we can find a way with Him and we never face trials alone:  

"Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight" (Prov. 3:5-6)

As peacemakers, we "pursue those things which bring peace and which are good for each other" (Rom. 14:19).

As peacemakers, we remind others that there is another Kingdom in operation, and that this world is not all there is. We walk with Jesus and demonstrate to the world that we are citizens of this unseen, powerful Kingdom: " Certainly, all who are guided by God’s Spirit are God’s children." (Rom. 8:14)

One last thing.  Jesus knows that as peacemakers, we (like Him) will not always be embraced by a world that lives in that other kingdom, the one ruled by the enemy of our souls and whose values are based on rule of self.  So, when we encounter hostility, Jesus further on in this sermon offers how we should react:

“You have heard that it was said, ‘Love your neighbor, and hate your enemy.’ But I tell you this: Love your enemies, and pray for those who persecute you. In this way you show that you are children of your Father in heaven. He makes his sun rise on people whether they are good or evil. He lets rain fall on them whether they are just or unjust. If you love those who love you, do you deserve a reward? Even the tax collectors do that! Are you doing anything remarkable if you welcome only your friends? Everyone does that! That is why you must be perfect as your Father in heaven is perfect." (Matthew 5: 43-48)

Jesus is telling us what this Kingdom looks like.  It looks like Jesus, the Prince of Peace. 


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