OH NO! It's GONE! Parable of The Lost Coin

"Or what woman, if she had ten drachma [two days’ wage for a fieldworker] coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”  (Luke 15:8-10 WEB)

Now, the two parables in Luke 15 that we have explored, the Prodigal Son and the Lost Sheep, are spoken by Jesus in this setting: "Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, 'This man welcomes sinners and eats with them.'”

The NIV Study Bible says that when you eat with people, you are recognizing them and accepting them. This is the reason for the muttering: Jesus is acknowledging the very people that the Pharisees and teachers disdain. What's interesting is that Jesus shares three parables with a common theme: Something/someone valuable is lost, then found and then celebrated over.

Three is the number of perfection in the Bible. It is little wonder that Jesus tells us the same idea three times—these stories deftly illustrate God’s perfect love for us.

We have looked for the son to come home and the sheep to be found. Now, let’s look for a coin.

Fill in the blank: You could have lost your contact lens, your iPhone, your keys or your mind, for that matter!

The world you live in skids to a halt when you have lost something. Now, is that something just any ol' thing? Not usually. The sound of screeching brakes occurs when you lose something valuable.

How often do we not value something until it is lost? To quote an old 60's song: "You don't know what you've got 'til it's gone." So true. But valuing goes both ways: Our prodigal son didn't value his father's love until he was eating pig food. But the father valued his son immensely and waited patiently until the son returned. The older brother in the parable didn't value his younger brother nor his father's love. But the father valued the older son and made everything he had available to the older son.

The shepherd with the lost sheep valued it and was willing to leave the other ninety-nine to find the one. He then returned to the town and wanted the people to rejoice with him. Seeing the joy in the shepherd's face perhaps made them go home and look with renewed joy in what they had. Sometimes, others' loss reminds us of what we have and how we should value what we have.

A woman has ten silver coins. One goes missing. Does she say, “No worries. I still have the other nine.” No.

The floors of ordinary people in Israel in Jesus' day were made of dirt. People with money had flagstones. The windows were few and light was minimal. No matter what her economic status was, finding a coin in a dimly lit house would not be an easy task.

So, let's listen in to what our lady is doing right before she notices the missing coin…

I want to make sure that my money hasn't gone missing. There are thieves out there who want to steal what I have. Each coin is worth day's wage and one less coin means a day's work for nothing. I will pull out the coins from their hiding place--I will never tell where they are!--and I will sit at the table and start counting... What? Is that neighbor's dog barking again? Wait a minute! Don't move! I have lost a coin! Did I drop it? When I was pouring the coins out onto the table just now, did one roll off? Oh no! Wait, calm down. I can't see it! The light is terrible in here. Let me get the lamp and start hunting. Oh, the floor hurts my knees. But I bound and determined to find it...

Do you see it? Each coin is as valuable to the woman as the next, because each coin represents a day's labor. How did it fall to the floor? What happened to it? Does it really matter how that the coin got lost?

Her concern is not because she miserly. It's because each coin represents her labor. We don’t know what her profession is, but imagine losing your paycheck. She just can’t go to her employer or back to the marketplace, and asked to be paid again. There is no safety net in the first century.

She has worked hard for each coin. Now, once she calms down, she has a plan of action: Light a lamp and start sweeping. Two ingredients are needed here for the search and the ultimate restoration: light and cleaning away of dirt.

Jesus Himself provides what we need for restoration. He is the Light we need to see our way in the darkness. He calls Himself "The Light of the World," (John 9:5) implying that our earthly room is dark and needs illumination.

But with light comes revelation of just how dark the world is and how covered in dirt it is. Here He "sweeps," looking for each valued person, who struggles in the dirt of sin and pain. He searches for us, "carefully" as does our lady. He looks in every corner, desiring to return us to the safety of His keeping.

Satan is a thief, always on the prowl and wants nothing less than to steal us out of our fellowship with God. Each one of us is valued. How do we know this? We were "bought with a price." (1 Cor. 6:20) Jesus Himself did a day's labor on the cross, paying once and for all for our freedom, not because we are so good and wonderful, but because He values us.

A coin has value because a government assigns an amount to it. Jesus' death is the ultimate assigning of value to you and me: He paid our debt of sin with His life and will continue to search for us until we return home. Home is His Father's kingdom.

The heavens resound when a sinner comes home. Jesus doesn't give up on us...nor did our lady. She kept searching until she found it. She didn't jingle the money bag and just focus on the ones already in her possession, ignoring the one covered in dirt. Both are important: the ones in the bag and the ones in the dirt.

Remember the muttering religious leaders listening to Jesus? Jesus is saying that all of His Father's children are important. The ones in the "bag" need to rediscover their compassion for the ones in the "dirt." Why? 

Because you, religious leaders, are valued. You are not valued for how good you are at church. You are not valued for how much you tithe. You are not valued for how much you obey the rules. You have been assigned value by the One who "minted" you. His image is stamped on each of you and on each of them...yes, even those "sinners" over there.

What about those "sinners" listening to Jesus as well? 

You, yes, you...you know how much dirt covers you.  I am reaching down and offering to lift you out of the dirt.  Please don't roll further under the chair. Accept My offer of restoration. Allow Me to cleanse you of that dirt and when you join the others in the bag, rejoice!  Heaven does! 

Finally, notice how the woman celebrates her finding of the coin. All of her friends and neighbors are invited in to join her! Heaven rejoices when one sinner is found, because that person realizes that lying in the dirt of life is not what a loving God would have us do.  The kingdom's doors swing wide open when we realize who we are--sinners.  We hear the songs of angels when we accept Who He is--our Savior.

One of the words in Hebrew for “covenant” is “lovingkindness.” Lovingkindness is how God deals with us: He is willing to send His very Son to fulfill and be the New Covenant.

Just the father looked for his son, the shepherd for his sheep, and the lady for her coin, God never stops looking for us.

Both the prodigal son and wandering sheep choose to leave home and go their own way. God will not impose His lovingkindness on us; it is not for a lack of trying. He calls to us every day we are here, but we have to listen and respond. We are not an inanimate coin, lying in the dirt with no awareness. We have been created to choose, and God encourages us to choose wisely:

Behold, I have set before you today life and prosperity, and death and evil. For I command you today to love Yahweh your God, to walk in his ways, and to keep his commandments, his statutes, and his ordinances, that you may live and multiply, and that Yahweh your God may bless you in the land where you go in to possess it. But if your heart turns away, and you will not hear, but are drawn away, and worship other gods, and serve them; I denounce to you today, that you will surely perish. You will not prolong your days in the land where you pass over the Jordan to go in to possess it. I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. Therefore choose life, that you may live, you and your descendants; to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days; that you may dwell in the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.  Deut. 30:15-20 (WEB)

Just as the children of Israel, standing before the Promised Land, were given a choice to serve and be blessed or turn away and face dire consequences, we too choose how we will respond to God and His love.

Do you see yourself as valuable to Him? “Oh, yes, I do!” is perhaps your response. 

But, do you live as if you are valuable?

Do you respond, “No, not really.” So, do you live as if you are not valuable?

Either way is missing what is important to God. You are important to God. These parables show that even humans beings, as flawed as we are, still search for valuable things or people.

• The father did not say, "Well, he’s gone. Nothin’ I can do about it. Time for a beer.”
• The shepherd did not say, “Well, it’s only one sheep. It was kinda dumb anyway, so no loss.”
• The woman did not say, “Yeah, money’s valuable, but I got enough. One coin ain’t gonna get me off my chair and scrounge around in the dirt. If it shows up one day, fine. But I ain’t gonna put myself out.”

If the people acted this way, we would be horrified due to their lack of compassion for something/someone other than themselves.  God is love. He thought of us so much He sent His Son to die for us. But, I can hear you saying, if God is so loving, way is there such pain?

The prodigal son went out into a world that is abusive, exploitive and manipulative.

The sheep went out into a world that is dangerous and filled with predators.

The coin fell into the dirt of the earth.

My point? The world, handed over to Satan in the Garden of Eden, is a dirty place, filled with the consequences of sin.

Good things happen to bad people.

Bad things happen to good people.

But, God is not absent from His creation. He didn’t say, after Adam and Eve sinned:

• “Well, they are exiled from the Garden and there is nothing I can do about it.”
• “It’s only two people. They were kinda dumb anyway, so no loss.”
• “Yes, creation is valuable, but I am not going to leave My throne to scrounge around in human flesh and sully Myself in earth’s dirt.”

Heaven forbid. God did say,

• “My children are exiled from My presence. I will bring them back.”
• “Even one child lost is an affront to My love.”
• “I will step out of the courts of Heaven and wrap Myself in their flesh. I will walk on the dirt, be mocked, betrayed, spat upon and killed. My love will show them that I will never stop seeking My children.”

Amen:  "I once was lost, but now I'm found."  That is what Jesus was seeking to point out to His audience and to us:  Being lost need not be a status, but a stepping stone. 

I Wonder Where I’ve Wandered? The Parable of the Lost Sheep

Here we go!

“Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.” (Luke 15:4-7 WEB)

Let's set the scene: "Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, 'This man welcomes sinners and eats with them.'" 

Stop right there. Jesus is a fascinating and yet irritating presence to the religious leaders. They watch in horror as the riff-raff of their community flocks to Him and listen to His words that seem to be cool water in a dry land for such thirsty people... They can't fathom why a rabbi would associate so freely with people who are so obviously disgusting to them and, of course, must be to God too.

What are the leaders probably thinking? 

We strive every day, God, to be good. We do all of the rituals You require and we even go above and beyond that. We work for You! Do You notice, God? Are You aware, with all due respect, of how much we strive? And then comes this hayseed from Nazareth, who seems to gather, without effort, those whom You despise. He seems comfortable with them--their smelly clothes, their dirty faces and their despicable habits. They seem to love Him. Love? You want order and obedience. Love? It’s not necessary. Love? We would rather be respected. Only we, O Lord, truly understand You.

What are the people probably thinking? 

We try every day, dear God, to be good. We tithe from what little we have and yet, in the faces of the leaders, we see nothing but scorn. No matter how much we strive, we see the utter disgust in their faces. We know we are so unworthy to even call upon Your Name. You seem so distant; but this Jesus seems to bring You so close, we can almost hear Your voice. Maybe Your voice is His. He doesn't notice our dirty clothes and ragged faces; we know we are not pleasant to be around--the leaders have made that plain enough. And yet, when we look into Jesus’ face, we see kindness, openness, and a sense that You do care for us, warts and all. Yes, our hands are dirty, but this Jesus is willing to clasp them and look in our eyes. We feel the scorn burning into our backs from the eyes of the leaders; so we just keep our gaze on His face...Are we seeing Your face, dear God, as well?

Everyone listening knows about sheep and how, if not watched carefully, the sheep will wander. How often did an errant sheep wander into town, because some shepherd's afternoon nap went on a bit too long? How often did a panicky shepherd come running into town, asking the townspeople if they had seen his sheep?  So, everyone could understand the wandering of a sheep and the fretful reaction of the shepherd. Isn't interesting, though, instead of talking about a shepherd out there, Jesus brings His audience into the story: "Suppose one of you..."

Yes, you: Mr. Obstinate Pharisee.

Yes, you: Mr. Scorned Tax Collector.

Yes, even you, Mrs. Despised Poor Woman.

Everyone is invited to imagine themselves in the place of the shepherd.

Now, Jesus poses a question. A shepherd doesn't just fret over the sheep. He needs to get a move-on and go out and find it! He will not rest until he does. The other ninety-nine are safe in the flock. The wandering one is subject to all kinds of dangers: wolves, falling into a ditch, being stolen... How many times had one of the townsfolk come across a sheep whose shepherd had not been able to find it, and found its body was rotting in the sun?

Everyone could picture the shepherd searching high and low for the sheep, having left the care of the other sheep to the other shepherds. He is focused on finding the one sheep. Why?

Each sheep is valuable. There is safety in numbers, but not value in numbers. Each sheep is as valuable as the next. No one sheep is inherently more precious than another. The shepherd knows each sheep and cares for each sheep's welfare. 

The shepherd doesn't say, Hey! I still have the well-behaved ninety-nine. They are staying in the flock, obediently grazing where I have told them to. What's one missing? Next spring, there will be more lambs to replace it...No big deal.

Far from it.  Our shepherd finds the sheep and puts it on his shoulder--"joyfully." He doesn't chide it, yell at it or condemn it for wandering away.

Do you notice that, Pharisees? Do you catch that, everyone?

Yes, it is always preferable to stay obediently in the flock, following the shepherd's direction. But, what if someone wanders away?

What if YOU wander away? Would YOU want to be yelled at? Would YOU want to experience scornful looks and judgement about how stupid YOU were for wandering away?

Wouldn't YOU want a joyful Shepherd scooping YOU up, placing YOU on His shoulders joyfully and triumphantly marching into town to tell everyone of YOUR rescue?

Doesn't the sheep know already of its inadequacies? The burrs in its wool, the scratches on its legs are reminders enough of how wandering off is not wise. The "tax collectors and sinners" are all too aware of how wandering off is not pleasant. No one has to remind them of that. Scornful looks and their own condemning hearts provide enough shame. 

The flock is content...perhaps too content. Perhaps they take advantage of the shepherd’s presence.

In a way, that’s good: they are so secure in his care that they graze in utter safety and assurance.

In a way, that’s not good: they are so secure in his care that they forget his diligence and willing sacrifice to make sure that they are utterly safe.

It's those who wander off that need God the most and feel His loving balm the most when they are recaptured by His love. Heaven rejoices! Why? Because the sheep knew it had strayed. It is willing now to come home with the shepherd and be restored to the flock.

Jesus looks at the listeners. Many of them have heads lowered, knowing that they have wandered from the Shepherd of their souls. Yet, in their troubled spirits, hope flutters--I can be forgiven and Heaven is rejoicing as I do!

Many of them are looking at Him, flummoxed. I am in the flock, obedient, and yet I am not in love with the Shepherd, only with my own goodness. Do I need to come home too?

Jesus' eyes scan the crowd. Are you willing to come home? Will you join Heaven and rejoice as others do as well?

I, the Shepherd, will never stop looking for His wandering sheep.

Jesus will press on with the next two parables--the Lost Coin and the Prodigal Son, driving home the point of God values each one of us. His love extends forgiveness to each one of us. Yes, Heaven rejoices over the returned sheep, but do we, as the other sheep, open up our hearts as well?

Why wouldn’t the shepherd go out looking for that sheep? It’s a given. Why? The Shepherd deliberately goes out to find us because that is who He is: “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Romans 5:8) He couldn’t do anything else. He will look for every sheep that wanders away. Period.  His covenant driven love for us means that even if we wander away, He will come looking for us. He will keep looking, for He has bound His heart to ours.

Once He has brought us back into the fold, how will we be treated? Perhaps as we come back into the flock, we will get scornful and judgmental looks from the other sheep.  

The Shepherd accepts us, based on our repentance, which is simply agreeing that yes, we wandered off, and yes, we regret our actions. His response? “Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.…” (Romans 8:1)

Our place in the flock is secured, based on His relentless love. He secured our freedom because of His love for us:

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:38-39)

But…once we are back in the flock, we cannot bring up our wandering. He has forgiven us and “As far as the east is from the west, so far hath he removed our transgressions from us.” (Psalm 103:12).

But…once we are back in the flock, the other sheep must accept us as well. Maybe they didn’t wander off…this time. But as they would like mercy when they return, so too must they give mercy when another one returns. Why? Look at the name of the pen we all are in: “Better Than The OK Covenant Corral.”

Do you listen to the sounds of Heaven drifting down when you return to the Savior of your soul? Is there any place He can’t find you? Walk through Psalm 139:1-18 & 23-4 (WEB) and realize with David that you are never beyond His loving reach. He is always there, ready to heal, forgive and strengthen you.

Yahweh, you have searched me,
and you know me.
You know my sitting down and my rising up.
You perceive my thoughts from afar.
You search out my path and my lying down,
and are acquainted with all my ways.
For there is not a word on my tongue,
but, behold, Yahweh, you know it altogether.
You hem me in behind and before.
You laid your hand on me.
This knowledge is beyond me.
It’s lofty.
I can’t attain it.
Where could I go from your Spirit?
Or where could I flee from your presence?
If I ascend up into heaven, you are there.
If I make my bed in Sheol, [the place of the dead] behold, you are there!
If I take the wings of the dawn,
and settle in the uttermost parts of the sea;
Even there your hand will lead me,
and your right hand will hold me.
If I say, “Surely the darkness will overwhelm me;
the light around me will be night”;
even the darkness doesn’t hide from you,
but the night shines as the day.
The darkness is like light to you.
For you formed my inmost being.
You knit me together in my mother’s womb.
I will give thanks to you,
for I am fearfully and wonderfully made.
Your works are wonderful.
My soul knows that very well.
My frame wasn’t hidden from you,
when I was made in secret,
woven together in the depths of the earth.
Your eyes saw my body.
In your book they were all written,
the days that were ordained for me,
when as yet there were none of them.
How precious to me are your thoughts, God!
How vast is their sum!
If I would count them, they are more in number than the sand.
When I wake up, I am still with you…
Search me, God, and know my heart.
Try me, and know my thoughts.
See if there is any wicked way in me,
and lead me in the everlasting way.

The Lord, my Shepherd, is always watching over His sheep.

Knock, Knocking at Heaven's Door: The Parable of the Widow, Part II

The purpose of this parable was that “men ought always to pray, and not to faint…”  So, to use the KJV’s word, why do we “faint”?

Well, our focus is on our prayer… 

·       Not being answered

·       Not being answered in the way we desire

·       Taking way too long

·       Being overtaken by other needs

Well, what is the focus of the parable?  The focus is on the judge’s character, not on the widow’s prayer or the circumstances surrounding her.  Jesus sketches out the judge’s character, but not that of the widow or of her complaint. 

Our focus needs to stay on the Father’s character.  Think of prayer as a way to get to know God better.  Prayer is more than a recitation of our needs, which He already knows.  He desires fellowship with us, and prayer is that place of meeting.

Remember the Tabernacle in the book of Exodus?  This temporary structure was ordained by God to be built to very specific instructions, while the children of Israel were living in the desert.  It was portable and it could be taken from place to place.  Once it was set up, God’s presence came down and resided in it.  It was called the Place of Meeting.  That is what prayer is, a place to meet and get to know God.  Yes, He, like the judge, knows of your life, its challenges and your needs.  But, the heart of God longs for interaction with you, not just a quick reminder that what you’ve asked for hasn’t come about yet. 

We do not faint because our faith is in God:  

My help cometh from the Lord, which made heaven and earth.  He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep. (Psalm 121:2-4)

Our faith is not in our faith:

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast… (Eph. 2:8-9)

Our faith is not in our words: 

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. (Rom. 8:26-7)

Our faith is in God. Read those passages that speak of His character. God is the very opposite of the judge in the parable: He is utterly reliable and regards us as His children.

Knock, Knocking at Heaven's Door: The Parable of the Widow, Part I

 Let's dive in!

“There was a judge in a certain city who didn’t fear God, and didn’t respect man. A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

The Lord said, “Listen to what the unrighteous judge says. Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?” (Luke 18:2-8 WEB)

In the preceding chapter, the Pharisees inquired when the Kingdom of God will come.  Jesus teaches it is not somewhere out there: because “God’s Kingdom is within you.” (Luke 17:21)

The disciples then ask Jesus (probably later on) about how the Kingdom of God will come.  Jesus says that first He will suffer “many things and be rejected by this generation.”  (Luke 17:25)  Jesus comments on how both in Noah’s time and Lot’s, people carried on as usual. Then swift and utter destruction came.  Jesus speaks of an upcoming catastrophe.  Vultures will gather (death will be everywhere) and it will be a grim and soul-trying time.  I am sure that the disciples were crest-fallen when they heard this.  If they were expecting a triumphant Jesus vanquishing the Romans, and making God’s Kingdom a reality on the inside as well as on the outside, they were quickly disavowed of this notion by Jesus’ words. 

Then, in the first verse of Luke 18:2, Jesus tells them “a parable to them that they must always pray, and not give up” and here we have our persistent widow, an unrighteous judge and an adversary, who menaces the widow.  

Let's set the scene.  We have a less than sterling judge. We have a widow who is in desperate need of a judgment against an "adversary." 

These two people are neighbors and probably so is the adversary--so it's a case of "You can run but you cannot hide."  How often does the widow see the judge walking to his office?  How often does the widow catch a glimpse of her foe, ducking into a store or staring at her from over clearance rack at the discount department store?  These people interact every day at some level, and because of this, the widow feels desperation...her foe is a constant reminder of the injustice she has suffered. 

Do we know what the offense originally was?  Does it matter?  She wants justice, plain and simple.

The judge is probably the only judge in this small town.  Jesus gives him a quick personality sketch—this judge doesn't care about what God or others think. 

Uh-oh.  In a small town, with religion permeating every nook and cranny of the people's existence, this judge would stand out.  He obviously has said words to that effect or has behaved in such a way that people know what he is like.  He may the guy that everyone loves to hate, but are the people supposed to do?  He's the only one in town who can dispense justice.

The widow knows about his reputation.  She equally knows she is stuck with him.  Her personality is one of persistence: She keeps coming to him and requesting that he hear her plea.  She won't give up and is so persistent that the judge fears that if he doesn't act soon, she will attack him. He could care less about God and man, yet this widow's tenacity keeps him awake at night! 

Why is that?  Could it be that deep down inside, he knows he needs to do the right thing and hear her case and make a ruling?  He probably knows her adversary as well, and as long as the judge delays, this adversary is walking the streets, sneering at a system that doesn't stop him.  So, these three characters are in a desperate dance, which could be quelled in a New York minute with a pronouncement from the judge.  

The judge must act, if not to uphold the law but to protect himself from this widow.  The widow must act and pursue the judge so she can be protected by the law.  The adversary lurks in the town, awaiting judgment, glad of his freedom but having to always look over his shoulder. 

Jesus then points to the words of the judge.  If someone that unjust, that preoccupied with just personal safety and that insensitive about the suffering of others can recognize the need to act, how much more will our pleas be heard by our loving Heavenly Judge? 

Was Jesus in essence saying that perhaps (although they would never admit this) the disciples saw God as that judge in the story?  Were they entertaining the belief that God really didn't care, that He is insensitive to our suffering and is way too concerned about how we behave towards Him, without any thought as to how He acts towards us?  How God seems to take such a long time to bring about justice?

Uh-oh.  In other words, are we the widow and God is the judge?  Of course, we know who the "adversary" is, and how relentless he is in condemning us.  It seems he lurks about town, and gets away with murder. Literally. 

So, Jesus launches this parable with the theme to keep praying and never give up.  He has predicted a future event that will try the souls of all who call on Him.  But prayer is the disciples’ lifeline and ours. 

We need to ask for mercy for those who hurt, suffer and cry out. 

We need to ask for justice for those who sin, cause misery and repent not. 

Is Jesus asking us to be more focused in our prayers?  Perhaps.  I think He is asking us to reevaluate who we think God is.  He compares God's personality to that of the judge's, and how God is nothing like the judge--despite our believing so.   

God hears our cries.  He doesn't ignore us or avoid us.  He is actively engaged in our lives, not shirking His responsibility to His own.

God will not delay justice.  He knows what we need and what the cries of our heart are.  He is not delaying justice.  He is working to bring it about.  His timing is not our own.  We need to trust His timing.

God wants justice in the world.  Sin was not His design, and the consequences of sin have rendered His creation chock full of chaos, pain and evil.  He is all too aware of this.  He is at work in His creation. 

He is in the process of remedying it.  How?  Who is telling the parable?  It's Jesus:  The very One that the Almighty Judge has sent down, to pay the penalty Himself, on a cross that waits for Him in the near future.  Justice will be borne upon the shoulders of the One who now stands before the disciples.  The Judge, will in essence, offer Himself to render justice and set us free.  His stripes will heal us.  He will put the adversary on borrowed time.

God wants us to be persistent and walking in faith each day.  The time is coming when the judgment will be handed down.  Will we have already left the courtroom in despair, or will we be knocking on Heaven's door, confident in the knowledge that He is good and kind and just?  When the Son returns, will we still be at our Father's business, or will our hearts have grown cold?

God want us to be persistent, which is defined as "continuing firmly or obstinately in a course of action in spite of difficulty or opposition."  The days will be filled with trial, to be sure, but will we meet the days with despair or determination? 

Why is the widow so persistent?  The responsibility of that judge is to uphold justice.  He was sworn in and he occupies that office because of that oath.  Regardless of his personal feelings towards the widow, it is his office that demands he act, and act fairly.  She is counting on his office and not on his personal charm, or the lack thereof. 

Now, consider that judge who is unjust, holding an office that demands justice, and consider the One Who is just and Who entered into a covenant (He walked among the animals halves in front of Abraham) that He would treat His children with love and mercy.  He would bridge the gap between His holy Self and our sinful selves.   

He upholds justice and is Justice itself, so sin will have its day in Court:  “But the Lord shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.” (Ps. 9:7-8)

He upholds mercy is and is Mercy itself, so forgiveness will have its day in Court as well:  “Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.” (Psalm 25:6) 

Why is this?  God’s covenant still stands: 

Don’t remember the sins of my youth, nor my transgressions.
    Remember me according to your loving kindness,
    for your goodness’ sake, Yahweh.
Good and upright is Yahweh,
    therefore he will instruct sinners in the way.
He will guide the humble in justice.
    He will teach the humble his way.
All the paths of Yahweh are loving kindness and truth
    to such as keep his covenant and his testimonies.
For your name’s sake, Yahweh,
    pardon my iniquity, for it is great.

What man is he who fears Yahweh?
    He shall instruct him in the way that he shall choose.
His soul shall dwell at ease.
    His offspring shall inherit the land.
The friendship of Yahweh is with those who fear him.
    He will show them his covenant.                                      (Psalm 25:7-14 WEB)

God’s justice and mercy exist because it is in His nature.  He can do no more or no less.  He instructs us through His word what He demands of us. 

Both the judge and the widow knew the law—no mystery there. 

God has shown us what He expects of us and what we can expect from Him—no mystery there. 

We are children of the New Covenant.  He is the Lord of the New Covenant.  We knock on Heaven’s door with confidence: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  (Heb. 4:16)

Which Brother Are YOU? (Part IV)

Here is a beautiful tie-in with the two brothers and with Easter.  Bear with me awhile. 

Do you remember David and his covenant with Jonathan? 

In Samuel 18:2-4, we read: From that day Saul kept David with him and did not let him return home to his family. And Jonathan made a covenant with David because he loved him as himself. Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt. (NIV)

Do you notice we have two sons here?  Saul is so amazed at this young David that he brought him into his household and wouldn’t allow him to go home.  Jonathan has such respect for him that they covenant together, and Jonathan gives him his royal attire. But note here:  Saul will soon raise this young David to be his successor, not his natural son Jonathan. 

Two sons, just like our parable.  Jesus knew His listeners would remember how David was treated by Jonathan, who could have been just as angry as the older brother was.  David is brought into the royal household and made an exalted member.  But did Jonathan react like the older brother when he saw the favor bestowed on David by Saul, Jonathan’s father?  No:  he is an exact opposite: He embraced him and supported him. 

Later on, Jonathan is killed.  David has not forgotten that covenant.  We read in 2 Samuel 9:1: "And David said, 'Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?'"

David is informed that Jonathan left behind a crippled son.  He is living with Saul’s chief steward, Ziba.  This son inherited Saul’s estate. (NIV note on the text, p. 436) 

Let’s read this lovely story:

David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?” There was of Saul’s house a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?”

He said, “I am your servant.”

The king said, “Is there not yet any of Saul’s house, that I may show the kindness of God to him?”

Ziba said to the king, “Jonathan still has a son, who is lame in his feet.”

The king said to him, “Where is he?”

Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.”

Then king David sent, and brought him out of the house of Machir the son of Ammiel, from Lo Debar. Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and showed respect. David said, “Mephibosheth.”

He answered, “Behold, your servant!”

David said to him, “Don’t be afraid of him; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”

He bowed down, and said, “What is your servant, that you should look at such a dead dog as I am?” 

Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house have I given to your master’s son. Till the land for him, you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.”

Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table, like one of the king’s sons. (2 Samuel 9:1-11 WEB)

Do you see?  This son of Jonathan comes to King David as a servant, and David accepts him as a son.  He restores what is rightfully his, and allows this son to dine at King David’s table. Mephibosheth sees himself as a “dead dog”—just as the younger son said that he was no worthy to be called a son.  Both these two young men saw themselves as deserving of nothing.  The King and the Father both saw these young men as sons. 

The covenant held, despite the one son’s crippled feet (which, in ancient times, would have been seen as a judgment) and an older son's behavior.  The covenant held.

In our parable, both sons failed to keep their end of the covenant with their father.  The older son, although he toiled for his father, did not do it out of love—he did not love his father with all of his heart, soul and mind.  He did it out of duty.  The older son inwardly rebelled, and then chose to live in way that denied his father’s provision and protection.  His heart had turned to stone, and only doing his duty mattered and not having a relationship with his father.  The younger son openly rebelled and walked away from his father’s provision and protection.  The son then chose to live in a way that repudiated all that his father stood for:  his beliefs, his love for his sons and his faith in God. 

But the father, in his lovingkindness (another word for “covenant” in Hebrew) upheld his part of the agreement:  He stayed their father, with his provision and protection still available when his sons turned from their ways and sought him. He cherished both and desperately wanted reconciliation with them both.  He wanted to bridge the gap created by their sinful attitudes and resulting behavior.

In the end, it was the father’s grace that prevailed and his love “covered a multitude of sins.”  He stood at the road each day, awaiting the return of the younger son, and I am sure he equally cast a glance over his shoulder to see his other son laboring in the field.  He loved both, honored both, but equally wanted them to share in his provision out of love for him. 

Jesus was saying that in the New Covenant, the dutiful son and the errant son are just that:  sons, not servants.  The older son acted like a servant—he toiled every day, but never got around to asking his father to have a party for him and his friends.  But he was a son, entitled to all the father had. 

Likewise, the younger son wanted to return into the household as a servant, and the father refused.  He welcomed the lad back with no change in status:  He was still and would always be, his son.

In the New Covenant, we are sons and daughters of our Heavenly Father.  We enter His kingdom only through the shed blood of His Son.  Our dutiful behavior is just as useless as our errant behavior.  It’s not our behavior, it is His blood that swings open the doors of heaven, and into the arms of our Father we go!    

Romans 8:14-17 says, "For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together."

The two brothers also represent the New Covenant in how they are to be reconciled:  the older, dutiful son is the Jew and the errant son is the Gentile.  Jew and Gentile are no longer divided, but are brought together in Christ.  In fact, all of us, whatever kind of "brother" we are, come together:  

But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. (Eph. 2:4-10)

What the Father has is now ours through His Son.  We are no longer outcasts, but sons and daughters.  He has already done His part of the covenant—He sent His Son to die upon a cross.

He rose again.  He desires to live in us.  

Are we willing to do our part?  Are we willing to lay down our attitudes, good works, self-righteousness, pride, sin and anger and walk into our Father’s house?  I hear there’s a wonderful party going on… But, we must take a moment of self-reflection:  Which brother are you? 

Are you the older brother?  Are you out in the field every day, doing what you believe is right and then finding that at the end of the day are you worn and weary?  Is being “good” or “good enough” wearing you down?  Are you so busy at tilling the earth under your feet that you don’t look up at the stars in the sky?  

Do you shrink back into the shadows, hearing the joy and music of others, wanting to be a part of it, yet feeling somehow you are less deserving to partake?  Do you feel that your Heavenly Father is just too busy to notice you, or that no matter how hard you strive, you don’t feel at all blessed with the Father’s abundance?

Let’s apply how the older brother reacted and follow his lead back to the father:

·       “And he was angry, and would not go in: therefore came his father out, and entreated him.”  Admit you are tired/angry/disappointed/weary…Notice how the father came out and talked to his son.  Your Heavenly Father is waiting to hear you spill out your hurting heart. 

·       “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends.”  Admit you are tired of leading a life that bears little or no fruit.  You have served God but you feel that little has been offered in return.  Ask the Father to be attentive to how you have served and how isolated from His love you feel.

·       “But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.”  Admit that others seemed more blessed than you and you feel that somehow you deserved to be blessed as well. 

·       “And he said unto him, Son, thou art ever with me, and all that I have is thine.”  Search your heart now…in the light of the Father’s love, do you feel a hidden shame, a hidden sin, a hidden something…Were you out in the fields to get away from your Father, hiding behind duty because your love had grown cold?  See His response:  He is ever with you and all His has is yours.  He has covenanted with you:  His resources are yours:  His love, His power, His strength.  What He has called you to do, He will empower you to do.  Renew your relationship with Him and know that His love wants to cleanse you and crown you as the son or daughter that you are.  You’ll want to be obedient now, not because you have to, but because His love causes your heart to overflow.  You will want to be with your Father and make Him smile.  Listen:  He’s welcoming you back.

Are you the younger brother?

 
Have you travelled to a distant country of sin, and despite its allure at first, you’re now wallowing around in the muck, with lots of bridges burned and doors that are perpetually closed? Were you once loved and you walked away, somehow knowing that such love isn’t meant for people like you?
Are you eating pig food, wanting desperately to go back to a good place, but don’t know how to start, or where to start? Do you feel beyond the reach of our Heavenly Father? That His arms can’t reach you and even if they did, instead of an embrace, you’d receive a slap? Are you sick of those for whom obedience seems to come easily, and you’re always struggling to figure out who you are?
Let’s apply how the younger son reacted, and follow his lead back to the father:

• “I will arise and go to my father, and will say unto him, ‘Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants.’” Confess your sin. God the Father is already aware of your state. You can’t surprise Him with what you have done. He wants you to utter what you have done to own its reality and no longer deny where you are and what you have been doing. He wants you to know that whomever you have hurt, you have hurt Him first, and He longs to restore the relationship.

• “And he arose, and came to his father.” No wallowing in self-pity or such self-abasement that you see yourself as a “dead dog.” Go. Move towards God and you will find that the Father has been waiting and is already moving towards you.

• “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.” Accept the robe. Accept the ring. Accept the shoes. Enjoy the barbeque. Be merry. The Father has forgiven you.

Now walk in the beauty of holiness. No longer dwell on what you were. Dwell on whose household you are now a member of: You are now dining at the King’s table.

"carried to the table leeland lyrics"  is a beautiful meditation on this theme on Youtube. 

Where's the Other Brother? (Part III)

Where's the older/other brother?   

He's working.  Doing the right thing, yes, but...when his brother returns, as one from the dead (according to Dad) he is conspicuously absent.  

As the father speaks a blessing over the son, the servants array the young man in the garments of acceptance, and the feast preparations are in full swing, the older brother is conspicuously absent.  

He comes up from the field and hears the music coming from the house. Let's give him the benefit of the doubt.  Perhaps he was way out in the field, and didn't hear nor see what was taking place.  But, as he wipes his brow, and nears the shed to put away his tools, the happy sounds catch his attention.  He asks a servant what is happening, hears of his brother’s celebration and becomes upset and will not go into the house.  

Uh-oh.  He is tired, dirty and now angry that this younger brother, whose hurt permeated the house and clung to his father like runaway smoke, now comes back to not to punishment, but to a party.  The older son stands outside, angrier than a wasp caught under a welcome mat. 

"So his father went out and pleaded with him."  "Plead" is a strong word, and implies that the father's heartfelt request that the older son join them was ignored. 

I see the older son staring at his father in stony silence, so furious that he must measure every word, lest he be disrespectful. 

But then the anger and the hurt, long stored away against the younger brother, comes roaring out:  "But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’"

There it is:  What about ME?  I have worked--more than that, I have slaved in those dusty fields!  I have been obedient and I never have parties and I, I, I...

The older son's focus is on himself and all of his sufferings.  He equally focuses on the father’s shortcomings, especially in dealing with that ne’er’-do-well younger son. 

Then, with the younger son's appearance, the older son starts a Who’s The Better Son  Contest (with the assured winner): 

This son of yours has cavorted with prostitutes!  That’s something I’d never do!

This son of yours has landed this family in financial trouble!  I am slaving away in the fields to help you recover the loss of our money!

This son of yours gets the best this family has—your money and now the fatted calf!  Hasn't that younger son taken ENOUGH?  I didn't even ask for a goat!  You never even offered me a lousy goat!

The older son, while justifiably angry at what the young son did, is really more disgusted at his FATHER, who he perceives as unjust in his treatment of his sons.  The father seemingly rewards the one who is irresponsible and tends to ignore the dutiful one. 

Is that really the case?  

“‘My son,’ the father said..."  Let's stop there.  The father says, "My son," reminding him that his position in the family is no more or no less important to the father's heart. 

Then the father gently reminds him that all the father has is his: "You are always with me, and everything I have is yours."

Why has the older son forgotten this? 

Each day, as he trudged out to the field, did his heart grow more distant, almost imperceptibly at first, from the father?  Was he spending more time out in the fields than with his father?  But there is so much work to do!  And without my stupid brother to help me!  Doesn't Dad see how much I am working?  Does he even CARE? 

Soon, even though the older son's actions were still dutiful, his heart was hardening under the sin of anger and hurt.  Was he then more and more inclined to stay away from his father? 

Did he secretly blame his father?  If you hadn't given in and given him the money in the first place...The older son's relationship with his father was now just hollow obedience.  The older son had, over time, replaced love with duty. 

Love, burdened under a self-imposed list of duties, will become increasingly preoccupied with finishing the duties and now, too tired and resentful, will grow cold.

 The father cuts to the heart of the matter, reminding him that the father is always with him and what the father has is indeed the son's.  The father loves him and this love is not based on the son fulfilling duties.  It is based simply on the bountiful love that the father has for his children.  The father's love simply IS. 

But, love must rejoice! “‘But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” 

The father's love is expressed in two beautiful ways here. 

First, to the oldest:  I am yours, son, and you are mine.  Just ask.  My love will respond.  But, if you don't ask, I will not force myself upon you. I will wait.  But a hardened heart is still sin.  Guard your heart.  But, if you should ever feel your love slowly hardening into duty, come back to love.  I will again forgive you.  My love for you can do no less.

Next, to the youngest:  Your actions speak loudly of your repentance, and I will celebrate the new life welling up in you.  True joy is found in my presence.  But, if you should ever again stray, I will again forgive you.  My love for you can do no less.  

This parable is about two lost sons who have wandered away from the father's loving arms.  Sin is sin:  whether it’s out there for all to see and be disgusted by, or it’s well hidden, buried in a cold heart, unseen and papered over with duty.

Jesus had two “sons” in front of Him that day.

The Pharisees were better at hiding their sin under the mantle of religious duty.  Yet their hearts seethed with resentment that “sinners” should get equal time from God as they do.  They were dutiful, yes, but Jesus identified their lack of love:  their hearts of flesh had turned to hearts of stone.  Only God could see that; Jesus saw it as well.  Their sin was hidden to the unclean masses, but not to Jesus.

The “sinners” couldn’t run and they couldn’t hide.  Everyone knew who they were and what they did.  Some wouldn’t even look at Jesus, their shame bearing down on them with full force.  He saw in them the younger son:  they needed to leave their distant country and return to their Father, with a contrite heart and a willingness to turn from sin. 

He saw the need for reconciliation between His Father and these two “sons.”  He also saw the need for reconciliation between the "older dutiful son" (the Pharisees) and the "younger sinning son" (everyone else).  

His Father’s house was big enough for both kinds of sons.   

Why?  God's love is perfect.  He will wait for however long it takes and will forgive us when we seek Him.  Our Heavenly Father and precious Son embody 1 Corinthians 13's definition of love: 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

The Return of One, the Rejection of the Other (Part II)

My favorite line in the whole parable is “When he came to his senses.” 

Wow—he has an “A-ha!” moment!  He decides better to be a servant in his father’s house than a dude with an aching belly.  Now he has a plan: Even his father’s servants are living better than him—they eat well, with enough food to spare (code word for "I don’t even have what a servant has—I am lower than the lowest member of my society!") Our younger son has awakened to REALITY—he has walked out from behind the false fabulous front of sin and sees it’s just an empty movie lot.  His foray into arrogant independence has left him with nothing.

He is not only starving, but he is spiritually hungry as well. 

He rehearses his speech to his father, emphasizing his sin and how it is an affront to heaven and to his father. Nail on the head, son: Sin isn’t just going you own way and getting run over—you have disappointed heaven with your behavior and have estranged yourself from the one who loves you the most. 

The younger son is honest.  He feels he has lost the title of  “son”: What kind of son have I been? My father used to love to talk to me, even if I never responded, and at night, the empty place at the table reminds him of my absence. He doesn’t even know if I am alive.  Has he heard about the famine? Does he picture me lying in a gutter, with a sunken face, begging for food? Does he wake up at night, having dreamt that I was robbed on the road, my money bag torn from my belt, and my beaten-up body thrown into a ditch?  What kind of son ignores his father?

He wonders...What must the Lord think of me?  I have shamed the God of Abraham, Jacob and Isaac. I, a Jew, am handling the food of pigs, and bringing mockery to my faith because of my actions. I need to go home.  I must go home. 

Let's stop for a moment. He could have just sat there, feeling sorry for himself, seeing himself as a victim of circumstance. He could have blamed his father for working him too hard, thus driving him away.  No.  He places the blame squarely on his own shoulders.

Perhaps life is not all that good down on the farm, but we must take responsibility for our failures and use them as a catalyst for change. If we see ourselves as a victim, we will wallow in the mire of self-pity and not crawl out. We will soon so identify with our victimhood that what happened to us will become who we are. 

This younger son suddenly remembers who his is: The son of a father who loves him, and who wants the best for him.  In fact, the father wants better for the son than the son wants for himself.

Jesus says the son “got up”—where was he? Was he lying in a barn on some hay? Was he sitting near the pigs, appalled at their table manners but envying their full bellies?  

But...the son did GET UP.  He “went to his father.” He going back to his source—back to what the “distant country” has failed to give him—love and a sense of who he is. 

Our lost son, now in tow of "his senses" (and not anything else) is on the road again.  Perhaps life is a highway, as the song says.  But roads are, by definition, taking you somewhere...away from, or to somewhere.  Our son is heading home.  Not too long ago, it was the last place he wanted to be.  Now his heart is bruised and home doesn't look so bad.  

Walking home, he has a lot of time to think.  His rumbling stomach reminds him of his poverty.  How many times does he rehearse his homecoming speech?  Is he stung by the thought of how much he has hurt his father?  Does he see his father's last look in his mind's eye as he walked out the door not so long ago?  

The road for this son becomes a place of reflection, of revisiting where he's been as he heads for home.  He is suspended between two places:  his painful past and his uncertain future, and the only present he has is the sound of his feet pounding the road. 

He vows to not enter his home brimming with the arrogance and privilege of sonship.  He feels his sin has demoted him; he is "no longer worthy to be called your son."  He feels he has forfeited his place the day he took the money and walked out. 

He has another reckoning to consider: His offense is also against God.

His order of his offense is correct:  Heaven, then his father. By denying a fundamental aspect of his faith, the commandment to "honor your father and mother, so that you may live long in the land the Lord your God is giving you" must have shocked his spirit.  He had been living well.  His father had provided for him and he lacked nothing.  Now, he is no better than the Gentiles in his estimation--he has dishonored God. 

He is defeated and ashamed. 

The road is now showing him those familiar landmarks along the way...the well where the women gather, the lovely trees that sway in the afternoon breeze, the children who chase each other in a field.  He looks differently now at this countryside that had once seemed so narrow, so confining. Now it feels like, well, heaven.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him."  Wow!  The son, head down as more guilt wells up in him, probably never even sees his father running towards him.  The son is probably repeating his speech and then feels this rush of warmth and strong arms enveloping him. 

Little does he realize that each day while he was gone, his father went out to the road to scan the horizon for him. 

Let's ponder this a moment.  The father never lost faith that his son would eventually return.  The first few weeks the son was gone, as painful as they were, could not dim the hope in the father's heart.  But as weeks turned into months, don't we struggle with a dimming hope?   It grows harder each day for us to face that empty road.  Yet, the father unfailingly went out.  He knew his son well enough to know that at some point, this young man's flight to "freedom" would turn into a retreat from slavery. 

The father demonstrated his faith.  He walked "by faith and not by sight."  He leaned heavily on the loving arms of God:  to carry his grieving heart and to protect his son.  After all, as painful as it was for him to lose his son, his son's alienation from God was all the more searing.  The father's faith in God was evident each day as he walked out that door.    

Then THE day came, and the father sees that familiar outline of a young man coming down the road.  He rushes to sweep up his haggard, thin, disheveled son with dust on his feet and the guilt (oh the guilt!) drowning his heart.  The father is "filled with compassion" and RUNS to this son.  His compassion sees through the sin.  He now sees an insecure and lonely young man who wanted to find his place in the world.  The father sees the "wages" the son has paid with his sinful behavior and no words are spoken.  He throws his arms around his son and kisses him.  

At that breathtaking moment, the son starts his speech.  He doesn't even get to finish it. "The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’"  The bit about making him one of the father's hired men is left out.  Did his father's effusive response render those words rather useless or did he literally not finish the speech because his father wasted no time in telling the servants to, "‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate."

The father didn't want a contrite speech...the son's humble return was contrition enough.  The son had confessed his sin by his actions.  He was willing to return to his father, not claiming sonship, but a lower status of serving in the household and no longer being a part of the family.  The son acknowledges the terrible twins of sin:  Sin hurts those love us and sears the heart of the One Who loves us without measure.  

The father immediately restores the son to again being a son:  he receives a new robe, a ring and sandals. 

Remember Joseph?  Pharaoh, upon showing his appreciation for Joseph's plan to save Egypt from future famine, puts him in fine linen robes.  Surely the son remembers this story.  He too, like Joseph, is being raised up to a position of honor.  The sandals on his feet reinforce this, for only servants go barefoot.  Joseph received a gold chain around his neck from Pharaoh and our son receives a ring.  Joseph was a good and caring son, and is received back into Jacob's family after many adventures. 

The father is reminding his son that he has not lost his position in the family despite his “adventures.” 

Joseph has another interesting parallel to our wandering son.  He was sold into slavery by his brothers, but Jacob thought his son was dead.  Imagine the joy Jacob felt upon realizing that his son was alive and well! The father in the parable felt no less than Jacob.  Jesus’ listeners heard the echo of Jacob’s laughter as he told this parable.

The sweet smell of roasting meat, the sounds of laughter and the joyful words of the father will echo well into the night and soothe the heart of the returned son. 

But equally, these very same things will goad the other son, who refused to join the welcoming party.  The older son is out working and his head is down.  Not in repentance, but in overwhelming anger.

Picture this:  joyful laughter, fine clothing and the enticing smell of roasting meat.  A bustle of activity, a whirlwind of preparation...a smiling father, a son beaming in the light of an unburdened soul and soon, all is ready...

Except for one thing...where the other family member?  He’s out working in the field.