Knock, Knocking at Heaven's Door: The Parable of the Widow, Part I

 Let's dive in!

“There was a judge in a certain city who didn’t fear God, and didn’t respect man. A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

The Lord said, “Listen to what the unrighteous judge says. Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?” (Luke 18:2-8 WEB)

In the preceding chapter, the Pharisees inquired when the Kingdom of God will come.  Jesus teaches it is not somewhere out there: because “God’s Kingdom is within you.” (Luke 17:21)

The disciples then ask Jesus (probably later on) about how the Kingdom of God will come.  Jesus says that first He will suffer “many things and be rejected by this generation.”  (Luke 17:25)  Jesus comments on how both in Noah’s time and Lot’s, people carried on as usual. Then swift and utter destruction came.  Jesus speaks of an upcoming catastrophe.  Vultures will gather (death will be everywhere) and it will be a grim and soul-trying time.  I am sure that the disciples were crest-fallen when they heard this.  If they were expecting a triumphant Jesus vanquishing the Romans, and making God’s Kingdom a reality on the inside as well as on the outside, they were quickly disavowed of this notion by Jesus’ words. 

Then, in the first verse of Luke 18:2, Jesus tells them “a parable to them that they must always pray, and not give up” and here we have our persistent widow, an unrighteous judge and an adversary, who menaces the widow.  

Let's set the scene.  We have a less than sterling judge. We have a widow who is in desperate need of a judgment against an "adversary." 

These two people are neighbors and probably so is the adversary--so it's a case of "You can run but you cannot hide."  How often does the widow see the judge walking to his office?  How often does the widow catch a glimpse of her foe, ducking into a store or staring at her from over clearance rack at the discount department store?  These people interact every day at some level, and because of this, the widow feels desperation...her foe is a constant reminder of the injustice she has suffered. 

Do we know what the offense originally was?  Does it matter?  She wants justice, plain and simple.

The judge is probably the only judge in this small town.  Jesus gives him a quick personality sketch—this judge doesn't care about what God or others think. 

Uh-oh.  In a small town, with religion permeating every nook and cranny of the people's existence, this judge would stand out.  He obviously has said words to that effect or has behaved in such a way that people know what he is like.  He may the guy that everyone loves to hate, but are the people supposed to do?  He's the only one in town who can dispense justice.

The widow knows about his reputation.  She equally knows she is stuck with him.  Her personality is one of persistence: She keeps coming to him and requesting that he hear her plea.  She won't give up and is so persistent that the judge fears that if he doesn't act soon, she will attack him. He could care less about God and man, yet this widow's tenacity keeps him awake at night! 

Why is that?  Could it be that deep down inside, he knows he needs to do the right thing and hear her case and make a ruling?  He probably knows her adversary as well, and as long as the judge delays, this adversary is walking the streets, sneering at a system that doesn't stop him.  So, these three characters are in a desperate dance, which could be quelled in a New York minute with a pronouncement from the judge.  

The judge must act, if not to uphold the law but to protect himself from this widow.  The widow must act and pursue the judge so she can be protected by the law.  The adversary lurks in the town, awaiting judgment, glad of his freedom but having to always look over his shoulder. 

Jesus then points to the words of the judge.  If someone that unjust, that preoccupied with just personal safety and that insensitive about the suffering of others can recognize the need to act, how much more will our pleas be heard by our loving Heavenly Judge? 

Was Jesus in essence saying that perhaps (although they would never admit this) the disciples saw God as that judge in the story?  Were they entertaining the belief that God really didn't care, that He is insensitive to our suffering and is way too concerned about how we behave towards Him, without any thought as to how He acts towards us?  How God seems to take such a long time to bring about justice?

Uh-oh.  In other words, are we the widow and God is the judge?  Of course, we know who the "adversary" is, and how relentless he is in condemning us.  It seems he lurks about town, and gets away with murder. Literally. 

So, Jesus launches this parable with the theme to keep praying and never give up.  He has predicted a future event that will try the souls of all who call on Him.  But prayer is the disciples’ lifeline and ours. 

We need to ask for mercy for those who hurt, suffer and cry out. 

We need to ask for justice for those who sin, cause misery and repent not. 

Is Jesus asking us to be more focused in our prayers?  Perhaps.  I think He is asking us to reevaluate who we think God is.  He compares God's personality to that of the judge's, and how God is nothing like the judge--despite our believing so.   

God hears our cries.  He doesn't ignore us or avoid us.  He is actively engaged in our lives, not shirking His responsibility to His own.

God will not delay justice.  He knows what we need and what the cries of our heart are.  He is not delaying justice.  He is working to bring it about.  His timing is not our own.  We need to trust His timing.

God wants justice in the world.  Sin was not His design, and the consequences of sin have rendered His creation chock full of chaos, pain and evil.  He is all too aware of this.  He is at work in His creation. 

He is in the process of remedying it.  How?  Who is telling the parable?  It's Jesus:  The very One that the Almighty Judge has sent down, to pay the penalty Himself, on a cross that waits for Him in the near future.  Justice will be borne upon the shoulders of the One who now stands before the disciples.  The Judge, will in essence, offer Himself to render justice and set us free.  His stripes will heal us.  He will put the adversary on borrowed time.

God wants us to be persistent and walking in faith each day.  The time is coming when the judgment will be handed down.  Will we have already left the courtroom in despair, or will we be knocking on Heaven's door, confident in the knowledge that He is good and kind and just?  When the Son returns, will we still be at our Father's business, or will our hearts have grown cold?

God want us to be persistent, which is defined as "continuing firmly or obstinately in a course of action in spite of difficulty or opposition."  The days will be filled with trial, to be sure, but will we meet the days with despair or determination? 

Why is the widow so persistent?  The responsibility of that judge is to uphold justice.  He was sworn in and he occupies that office because of that oath.  Regardless of his personal feelings towards the widow, it is his office that demands he act, and act fairly.  She is counting on his office and not on his personal charm, or the lack thereof. 

Now, consider that judge who is unjust, holding an office that demands justice, and consider the One Who is just and Who entered into a covenant (He walked among the animals halves in front of Abraham) that He would treat His children with love and mercy.  He would bridge the gap between His holy Self and our sinful selves.   

He upholds justice and is Justice itself, so sin will have its day in Court:  “But the Lord shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.” (Ps. 9:7-8)

He upholds mercy is and is Mercy itself, so forgiveness will have its day in Court as well:  “Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.” (Psalm 25:6) 

Why is this?  God’s covenant still stands: 

Don’t remember the sins of my youth, nor my transgressions.
    Remember me according to your loving kindness,
    for your goodness’ sake, Yahweh.
Good and upright is Yahweh,
    therefore he will instruct sinners in the way.
He will guide the humble in justice.
    He will teach the humble his way.
All the paths of Yahweh are loving kindness and truth
    to such as keep his covenant and his testimonies.
For your name’s sake, Yahweh,
    pardon my iniquity, for it is great.

What man is he who fears Yahweh?
    He shall instruct him in the way that he shall choose.
His soul shall dwell at ease.
    His offspring shall inherit the land.
The friendship of Yahweh is with those who fear him.
    He will show them his covenant.                                      (Psalm 25:7-14 WEB)

God’s justice and mercy exist because it is in His nature.  He can do no more or no less.  He instructs us through His word what He demands of us. 

Both the judge and the widow knew the law—no mystery there. 

God has shown us what He expects of us and what we can expect from Him—no mystery there. 

We are children of the New Covenant.  He is the Lord of the New Covenant.  We knock on Heaven’s door with confidence: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  (Heb. 4:16)

Which Brother Are YOU? (Part IV)

Here is a beautiful tie-in with the two brothers and with Easter.  Bear with me awhile. 

Do you remember David and his covenant with Jonathan? 

In Samuel 18:2-4, we read: From that day Saul kept David with him and did not let him return home to his family. And Jonathan made a covenant with David because he loved him as himself. Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt. (NIV)

Do you notice we have two sons here?  Saul is so amazed at this young David that he brought him into his household and wouldn’t allow him to go home.  Jonathan has such respect for him that they covenant together, and Jonathan gives him his royal attire. But note here:  Saul will soon raise this young David to be his successor, not his natural son Jonathan. 

Two sons, just like our parable.  Jesus knew His listeners would remember how David was treated by Jonathan, who could have been just as angry as the older brother was.  David is brought into the royal household and made an exalted member.  But did Jonathan react like the older brother when he saw the favor bestowed on David by Saul, Jonathan’s father?  No:  he is an exact opposite: He embraced him and supported him. 

Later on, Jonathan is killed.  David has not forgotten that covenant.  We read in 2 Samuel 9:1: "And David said, 'Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?'"

David is informed that Jonathan left behind a crippled son.  He is living with Saul’s chief steward, Ziba.  This son inherited Saul’s estate. (NIV note on the text, p. 436) 

Let’s read this lovely story:

David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?” There was of Saul’s house a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?”

He said, “I am your servant.”

The king said, “Is there not yet any of Saul’s house, that I may show the kindness of God to him?”

Ziba said to the king, “Jonathan still has a son, who is lame in his feet.”

The king said to him, “Where is he?”

Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.”

Then king David sent, and brought him out of the house of Machir the son of Ammiel, from Lo Debar. Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and showed respect. David said, “Mephibosheth.”

He answered, “Behold, your servant!”

David said to him, “Don’t be afraid of him; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”

He bowed down, and said, “What is your servant, that you should look at such a dead dog as I am?” 

Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house have I given to your master’s son. Till the land for him, you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.”

Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table, like one of the king’s sons. (2 Samuel 9:1-11 WEB)

Do you see?  This son of Jonathan comes to King David as a servant, and David accepts him as a son.  He restores what is rightfully his, and allows this son to dine at King David’s table. Mephibosheth sees himself as a “dead dog”—just as the younger son said that he was no worthy to be called a son.  Both these two young men saw themselves as deserving of nothing.  The King and the Father both saw these young men as sons. 

The covenant held, despite the one son’s crippled feet (which, in ancient times, would have been seen as a judgment) and an older son's behavior.  The covenant held.

In our parable, both sons failed to keep their end of the covenant with their father.  The older son, although he toiled for his father, did not do it out of love—he did not love his father with all of his heart, soul and mind.  He did it out of duty.  The older son inwardly rebelled, and then chose to live in way that denied his father’s provision and protection.  His heart had turned to stone, and only doing his duty mattered and not having a relationship with his father.  The younger son openly rebelled and walked away from his father’s provision and protection.  The son then chose to live in a way that repudiated all that his father stood for:  his beliefs, his love for his sons and his faith in God. 

But the father, in his lovingkindness (another word for “covenant” in Hebrew) upheld his part of the agreement:  He stayed their father, with his provision and protection still available when his sons turned from their ways and sought him. He cherished both and desperately wanted reconciliation with them both.  He wanted to bridge the gap created by their sinful attitudes and resulting behavior.

In the end, it was the father’s grace that prevailed and his love “covered a multitude of sins.”  He stood at the road each day, awaiting the return of the younger son, and I am sure he equally cast a glance over his shoulder to see his other son laboring in the field.  He loved both, honored both, but equally wanted them to share in his provision out of love for him. 

Jesus was saying that in the New Covenant, the dutiful son and the errant son are just that:  sons, not servants.  The older son acted like a servant—he toiled every day, but never got around to asking his father to have a party for him and his friends.  But he was a son, entitled to all the father had. 

Likewise, the younger son wanted to return into the household as a servant, and the father refused.  He welcomed the lad back with no change in status:  He was still and would always be, his son.

In the New Covenant, we are sons and daughters of our Heavenly Father.  We enter His kingdom only through the shed blood of His Son.  Our dutiful behavior is just as useless as our errant behavior.  It’s not our behavior, it is His blood that swings open the doors of heaven, and into the arms of our Father we go!    

Romans 8:14-17 says, "For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together."

The two brothers also represent the New Covenant in how they are to be reconciled:  the older, dutiful son is the Jew and the errant son is the Gentile.  Jew and Gentile are no longer divided, but are brought together in Christ.  In fact, all of us, whatever kind of "brother" we are, come together:  

But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. (Eph. 2:4-10)

What the Father has is now ours through His Son.  We are no longer outcasts, but sons and daughters.  He has already done His part of the covenant—He sent His Son to die upon a cross.

He rose again.  He desires to live in us.  

Are we willing to do our part?  Are we willing to lay down our attitudes, good works, self-righteousness, pride, sin and anger and walk into our Father’s house?  I hear there’s a wonderful party going on… But, we must take a moment of self-reflection:  Which brother are you? 

Are you the older brother?  Are you out in the field every day, doing what you believe is right and then finding that at the end of the day are you worn and weary?  Is being “good” or “good enough” wearing you down?  Are you so busy at tilling the earth under your feet that you don’t look up at the stars in the sky?  

Do you shrink back into the shadows, hearing the joy and music of others, wanting to be a part of it, yet feeling somehow you are less deserving to partake?  Do you feel that your Heavenly Father is just too busy to notice you, or that no matter how hard you strive, you don’t feel at all blessed with the Father’s abundance?

Let’s apply how the older brother reacted and follow his lead back to the father:

·       “And he was angry, and would not go in: therefore came his father out, and entreated him.”  Admit you are tired/angry/disappointed/weary…Notice how the father came out and talked to his son.  Your Heavenly Father is waiting to hear you spill out your hurting heart. 

·       “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends.”  Admit you are tired of leading a life that bears little or no fruit.  You have served God but you feel that little has been offered in return.  Ask the Father to be attentive to how you have served and how isolated from His love you feel.

·       “But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.”  Admit that others seemed more blessed than you and you feel that somehow you deserved to be blessed as well. 

·       “And he said unto him, Son, thou art ever with me, and all that I have is thine.”  Search your heart now…in the light of the Father’s love, do you feel a hidden shame, a hidden sin, a hidden something…Were you out in the fields to get away from your Father, hiding behind duty because your love had grown cold?  See His response:  He is ever with you and all His has is yours.  He has covenanted with you:  His resources are yours:  His love, His power, His strength.  What He has called you to do, He will empower you to do.  Renew your relationship with Him and know that His love wants to cleanse you and crown you as the son or daughter that you are.  You’ll want to be obedient now, not because you have to, but because His love causes your heart to overflow.  You will want to be with your Father and make Him smile.  Listen:  He’s welcoming you back.

Are you the younger brother?

 
Have you travelled to a distant country of sin, and despite its allure at first, you’re now wallowing around in the muck, with lots of bridges burned and doors that are perpetually closed? Were you once loved and you walked away, somehow knowing that such love isn’t meant for people like you?
Are you eating pig food, wanting desperately to go back to a good place, but don’t know how to start, or where to start? Do you feel beyond the reach of our Heavenly Father? That His arms can’t reach you and even if they did, instead of an embrace, you’d receive a slap? Are you sick of those for whom obedience seems to come easily, and you’re always struggling to figure out who you are?
Let’s apply how the younger son reacted, and follow his lead back to the father:

• “I will arise and go to my father, and will say unto him, ‘Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants.’” Confess your sin. God the Father is already aware of your state. You can’t surprise Him with what you have done. He wants you to utter what you have done to own its reality and no longer deny where you are and what you have been doing. He wants you to know that whomever you have hurt, you have hurt Him first, and He longs to restore the relationship.

• “And he arose, and came to his father.” No wallowing in self-pity or such self-abasement that you see yourself as a “dead dog.” Go. Move towards God and you will find that the Father has been waiting and is already moving towards you.

• “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.” Accept the robe. Accept the ring. Accept the shoes. Enjoy the barbeque. Be merry. The Father has forgiven you.

Now walk in the beauty of holiness. No longer dwell on what you were. Dwell on whose household you are now a member of: You are now dining at the King’s table.

"carried to the table leeland lyrics"  is a beautiful meditation on this theme on Youtube. 

Where's the Other Brother? (Part III)

Where's the older/other brother?   

He's working.  Doing the right thing, yes, but...when his brother returns, as one from the dead (according to Dad) he is conspicuously absent.  

As the father speaks a blessing over the son, the servants array the young man in the garments of acceptance, and the feast preparations are in full swing, the older brother is conspicuously absent.  

He comes up from the field and hears the music coming from the house. Let's give him the benefit of the doubt.  Perhaps he was way out in the field, and didn't hear nor see what was taking place.  But, as he wipes his brow, and nears the shed to put away his tools, the happy sounds catch his attention.  He asks a servant what is happening, hears of his brother’s celebration and becomes upset and will not go into the house.  

Uh-oh.  He is tired, dirty and now angry that this younger brother, whose hurt permeated the house and clung to his father like runaway smoke, now comes back to not to punishment, but to a party.  The older son stands outside, angrier than a wasp caught under a welcome mat. 

"So his father went out and pleaded with him."  "Plead" is a strong word, and implies that the father's heartfelt request that the older son join them was ignored. 

I see the older son staring at his father in stony silence, so furious that he must measure every word, lest he be disrespectful. 

But then the anger and the hurt, long stored away against the younger brother, comes roaring out:  "But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’"

There it is:  What about ME?  I have worked--more than that, I have slaved in those dusty fields!  I have been obedient and I never have parties and I, I, I...

The older son's focus is on himself and all of his sufferings.  He equally focuses on the father’s shortcomings, especially in dealing with that ne’er’-do-well younger son. 

Then, with the younger son's appearance, the older son starts a Who’s The Better Son  Contest (with the assured winner): 

This son of yours has cavorted with prostitutes!  That’s something I’d never do!

This son of yours has landed this family in financial trouble!  I am slaving away in the fields to help you recover the loss of our money!

This son of yours gets the best this family has—your money and now the fatted calf!  Hasn't that younger son taken ENOUGH?  I didn't even ask for a goat!  You never even offered me a lousy goat!

The older son, while justifiably angry at what the young son did, is really more disgusted at his FATHER, who he perceives as unjust in his treatment of his sons.  The father seemingly rewards the one who is irresponsible and tends to ignore the dutiful one. 

Is that really the case?  

“‘My son,’ the father said..."  Let's stop there.  The father says, "My son," reminding him that his position in the family is no more or no less important to the father's heart. 

Then the father gently reminds him that all the father has is his: "You are always with me, and everything I have is yours."

Why has the older son forgotten this? 

Each day, as he trudged out to the field, did his heart grow more distant, almost imperceptibly at first, from the father?  Was he spending more time out in the fields than with his father?  But there is so much work to do!  And without my stupid brother to help me!  Doesn't Dad see how much I am working?  Does he even CARE? 

Soon, even though the older son's actions were still dutiful, his heart was hardening under the sin of anger and hurt.  Was he then more and more inclined to stay away from his father? 

Did he secretly blame his father?  If you hadn't given in and given him the money in the first place...The older son's relationship with his father was now just hollow obedience.  The older son had, over time, replaced love with duty. 

Love, burdened under a self-imposed list of duties, will become increasingly preoccupied with finishing the duties and now, too tired and resentful, will grow cold.

 The father cuts to the heart of the matter, reminding him that the father is always with him and what the father has is indeed the son's.  The father loves him and this love is not based on the son fulfilling duties.  It is based simply on the bountiful love that the father has for his children.  The father's love simply IS. 

But, love must rejoice! “‘But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” 

The father's love is expressed in two beautiful ways here. 

First, to the oldest:  I am yours, son, and you are mine.  Just ask.  My love will respond.  But, if you don't ask, I will not force myself upon you. I will wait.  But a hardened heart is still sin.  Guard your heart.  But, if you should ever feel your love slowly hardening into duty, come back to love.  I will again forgive you.  My love for you can do no less.

Next, to the youngest:  Your actions speak loudly of your repentance, and I will celebrate the new life welling up in you.  True joy is found in my presence.  But, if you should ever again stray, I will again forgive you.  My love for you can do no less.  

This parable is about two lost sons who have wandered away from the father's loving arms.  Sin is sin:  whether it’s out there for all to see and be disgusted by, or it’s well hidden, buried in a cold heart, unseen and papered over with duty.

Jesus had two “sons” in front of Him that day.

The Pharisees were better at hiding their sin under the mantle of religious duty.  Yet their hearts seethed with resentment that “sinners” should get equal time from God as they do.  They were dutiful, yes, but Jesus identified their lack of love:  their hearts of flesh had turned to hearts of stone.  Only God could see that; Jesus saw it as well.  Their sin was hidden to the unclean masses, but not to Jesus.

The “sinners” couldn’t run and they couldn’t hide.  Everyone knew who they were and what they did.  Some wouldn’t even look at Jesus, their shame bearing down on them with full force.  He saw in them the younger son:  they needed to leave their distant country and return to their Father, with a contrite heart and a willingness to turn from sin. 

He saw the need for reconciliation between His Father and these two “sons.”  He also saw the need for reconciliation between the "older dutiful son" (the Pharisees) and the "younger sinning son" (everyone else).  

His Father’s house was big enough for both kinds of sons.   

Why?  God's love is perfect.  He will wait for however long it takes and will forgive us when we seek Him.  Our Heavenly Father and precious Son embody 1 Corinthians 13's definition of love: 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

The Return of One, the Rejection of the Other (Part II)

My favorite line in the whole parable is “When he came to his senses.” 

Wow—he has an “A-ha!” moment!  He decides better to be a servant in his father’s house than a dude with an aching belly.  Now he has a plan: Even his father’s servants are living better than him—they eat well, with enough food to spare (code word for "I don’t even have what a servant has—I am lower than the lowest member of my society!") Our younger son has awakened to REALITY—he has walked out from behind the false fabulous front of sin and sees it’s just an empty movie lot.  His foray into arrogant independence has left him with nothing.

He is not only starving, but he is spiritually hungry as well. 

He rehearses his speech to his father, emphasizing his sin and how it is an affront to heaven and to his father. Nail on the head, son: Sin isn’t just going you own way and getting run over—you have disappointed heaven with your behavior and have estranged yourself from the one who loves you the most. 

The younger son is honest.  He feels he has lost the title of  “son”: What kind of son have I been? My father used to love to talk to me, even if I never responded, and at night, the empty place at the table reminds him of my absence. He doesn’t even know if I am alive.  Has he heard about the famine? Does he picture me lying in a gutter, with a sunken face, begging for food? Does he wake up at night, having dreamt that I was robbed on the road, my money bag torn from my belt, and my beaten-up body thrown into a ditch?  What kind of son ignores his father?

He wonders...What must the Lord think of me?  I have shamed the God of Abraham, Jacob and Isaac. I, a Jew, am handling the food of pigs, and bringing mockery to my faith because of my actions. I need to go home.  I must go home. 

Let's stop for a moment. He could have just sat there, feeling sorry for himself, seeing himself as a victim of circumstance. He could have blamed his father for working him too hard, thus driving him away.  No.  He places the blame squarely on his own shoulders.

Perhaps life is not all that good down on the farm, but we must take responsibility for our failures and use them as a catalyst for change. If we see ourselves as a victim, we will wallow in the mire of self-pity and not crawl out. We will soon so identify with our victimhood that what happened to us will become who we are. 

This younger son suddenly remembers who his is: The son of a father who loves him, and who wants the best for him.  In fact, the father wants better for the son than the son wants for himself.

Jesus says the son “got up”—where was he? Was he lying in a barn on some hay? Was he sitting near the pigs, appalled at their table manners but envying their full bellies?  

But...the son did GET UP.  He “went to his father.” He going back to his source—back to what the “distant country” has failed to give him—love and a sense of who he is. 

Our lost son, now in tow of "his senses" (and not anything else) is on the road again.  Perhaps life is a highway, as the song says.  But roads are, by definition, taking you somewhere...away from, or to somewhere.  Our son is heading home.  Not too long ago, it was the last place he wanted to be.  Now his heart is bruised and home doesn't look so bad.  

Walking home, he has a lot of time to think.  His rumbling stomach reminds him of his poverty.  How many times does he rehearse his homecoming speech?  Is he stung by the thought of how much he has hurt his father?  Does he see his father's last look in his mind's eye as he walked out the door not so long ago?  

The road for this son becomes a place of reflection, of revisiting where he's been as he heads for home.  He is suspended between two places:  his painful past and his uncertain future, and the only present he has is the sound of his feet pounding the road. 

He vows to not enter his home brimming with the arrogance and privilege of sonship.  He feels his sin has demoted him; he is "no longer worthy to be called your son."  He feels he has forfeited his place the day he took the money and walked out. 

He has another reckoning to consider: His offense is also against God.

His order of his offense is correct:  Heaven, then his father. By denying a fundamental aspect of his faith, the commandment to "honor your father and mother, so that you may live long in the land the Lord your God is giving you" must have shocked his spirit.  He had been living well.  His father had provided for him and he lacked nothing.  Now, he is no better than the Gentiles in his estimation--he has dishonored God. 

He is defeated and ashamed. 

The road is now showing him those familiar landmarks along the way...the well where the women gather, the lovely trees that sway in the afternoon breeze, the children who chase each other in a field.  He looks differently now at this countryside that had once seemed so narrow, so confining. Now it feels like, well, heaven.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him."  Wow!  The son, head down as more guilt wells up in him, probably never even sees his father running towards him.  The son is probably repeating his speech and then feels this rush of warmth and strong arms enveloping him. 

Little does he realize that each day while he was gone, his father went out to the road to scan the horizon for him. 

Let's ponder this a moment.  The father never lost faith that his son would eventually return.  The first few weeks the son was gone, as painful as they were, could not dim the hope in the father's heart.  But as weeks turned into months, don't we struggle with a dimming hope?   It grows harder each day for us to face that empty road.  Yet, the father unfailingly went out.  He knew his son well enough to know that at some point, this young man's flight to "freedom" would turn into a retreat from slavery. 

The father demonstrated his faith.  He walked "by faith and not by sight."  He leaned heavily on the loving arms of God:  to carry his grieving heart and to protect his son.  After all, as painful as it was for him to lose his son, his son's alienation from God was all the more searing.  The father's faith in God was evident each day as he walked out that door.    

Then THE day came, and the father sees that familiar outline of a young man coming down the road.  He rushes to sweep up his haggard, thin, disheveled son with dust on his feet and the guilt (oh the guilt!) drowning his heart.  The father is "filled with compassion" and RUNS to this son.  His compassion sees through the sin.  He now sees an insecure and lonely young man who wanted to find his place in the world.  The father sees the "wages" the son has paid with his sinful behavior and no words are spoken.  He throws his arms around his son and kisses him.  

At that breathtaking moment, the son starts his speech.  He doesn't even get to finish it. "The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’"  The bit about making him one of the father's hired men is left out.  Did his father's effusive response render those words rather useless or did he literally not finish the speech because his father wasted no time in telling the servants to, "‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate."

The father didn't want a contrite speech...the son's humble return was contrition enough.  The son had confessed his sin by his actions.  He was willing to return to his father, not claiming sonship, but a lower status of serving in the household and no longer being a part of the family.  The son acknowledges the terrible twins of sin:  Sin hurts those love us and sears the heart of the One Who loves us without measure.  

The father immediately restores the son to again being a son:  he receives a new robe, a ring and sandals. 

Remember Joseph?  Pharaoh, upon showing his appreciation for Joseph's plan to save Egypt from future famine, puts him in fine linen robes.  Surely the son remembers this story.  He too, like Joseph, is being raised up to a position of honor.  The sandals on his feet reinforce this, for only servants go barefoot.  Joseph received a gold chain around his neck from Pharaoh and our son receives a ring.  Joseph was a good and caring son, and is received back into Jacob's family after many adventures. 

The father is reminding his son that he has not lost his position in the family despite his “adventures.” 

Joseph has another interesting parallel to our wandering son.  He was sold into slavery by his brothers, but Jacob thought his son was dead.  Imagine the joy Jacob felt upon realizing that his son was alive and well! The father in the parable felt no less than Jacob.  Jesus’ listeners heard the echo of Jacob’s laughter as he told this parable.

The sweet smell of roasting meat, the sounds of laughter and the joyful words of the father will echo well into the night and soothe the heart of the returned son. 

But equally, these very same things will goad the other son, who refused to join the welcoming party.  The older son is out working and his head is down.  Not in repentance, but in overwhelming anger.

Picture this:  joyful laughter, fine clothing and the enticing smell of roasting meat.  A bustle of activity, a whirlwind of preparation...a smiling father, a son beaming in the light of an unburdened soul and soon, all is ready...

Except for one thing...where the other family member?  He’s out working in the field.

The Sons Also Rise: The Prodigal Son and His Brother, Part I

 Here we go.  Let's look at our first parable.  

A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.'

He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’

But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.

Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ (Luke 15:11-32 WEB)

Jesus loved to tell stories that held within their seemingly simple message a profound set of truths. He told a lot of stories and he was a masterful storyteller. I am sure the crowds gathered around eagerly when they heard Jesus say, “Now, there was a man with two sons…”

Jesus is traveling, and large crowds are following Him, including the “tax collectors and ‘sinners’”—those people who were considered evil by the respectable sorts.

Tax collectors handled the unclean coins of the Romans, and were, in effect, in league with the Roman government, who was bitterly oppressive towards the Jewish people. These tax collectors not only collected money to finance such a government, but they were not above pocketing some money for themselves.

The NIV Study Bible puts it well: “Notoriously evil people as well as those who refused to follow the Mosaic law as interpreted by the teachers of the law. The term was commonly used of tax collectors, adulterers, robbers and the like.”  Not a label anyone would want to have pinned on them.

Can't you just hear the "good folks" following Jesus in the crowd, saying in their heads,   

Those people deserve our scorn.  Who would dare collect money for a pagan government that oppresses you, your family and your nation? Why should we, the good people of God, allow those people who are unfaithful, have sex for money, steal and engage in God-knows-what to join us as we follow Jesus?  I am just perplexed that our Rabbi would allow such people to follow Him.  

It’s normal to have revulsion for what these people do. Jesus, however, wants to get through the outer sinful behavior and get to the inner person. He removes a person from a culturally-imposed category. He then stands that person in front of us as a fellow human being. He is reestablishing that person’s humanity that we all share, good or bad behavior aside.  As soon as we categorize a person--Oh, he’s a sinner, a tax collector, a drug addict, an alcoholic, an abuser, etc.--we disconnect from that person. 

 We are thinking, We’re not as outrageously sinful as that! Then we have no guilt casting that person aside.

So, do we forget what this person is doing/has done? No, Jesus always confronts sin and never minimizes it, but He never strips a person of his or her humanity either. 

People are jostling for position to hear Jesus teach. Some are casting scornful looks at the tax collectors and the prostitutes. Once in position, the good folks are smiling up at Jesus, with a Look, Lord, here I am. Yeah, I occasionally sin, but thank God I am not like that woman over there! I am ready to listen…

Add to the mix the Pharisees and the teachers of the law, hanging back at a distance, for fear of standing amongst the unclean masses. They are muttering to themselves (but loud enough for people to hear) how they just cannot understand how a teacher can associate with those people:

Well, Rabbi Jesus, we deal with them too, but look with whom you are willing to eat! Prostitutes! Sinners! Tax Collectors! And you call yourself a rabbi, acting as one who follows Moses’ law and who claims to walk uprightly with God. Eating with someone, may we remind you, isn’t just lifting a morsel of bread at a table with someone—it is a sign of friendship. You are befriending those whom God has judged to be beyond hope, in our humble opinion, of course. If you really want to be a rabbi, one whom we could respect, you would teach these people—at a safe distance, of course--and then leave to dine with us. We are the ones that God really favors. We are the good and decent sorts, not those disgusting people you seem so fond of as you travel from town to town.

Then Luke says, “Then Jesus told them this parable…” He waited until the mumbling Pharisees quieted down. He waited for all of the jostling to cease. Jesus could see into all of the people's hearts and telling a parable would cut through pious exteriors as well as shame-filled ones. Jesus went directly to the heart of the matter. 

 Jesus is asking, in effect: What do we do with those whose behavior disgusts us? What kind of attitude must we have when interacting with them? As Jesus’ story unfolds, did the "sinners," (whose faces were anxiously watching the crowd) along with those who wouldn’t even look up, (let alone look at Jesus),  soften as they heard His words? He starts to tell the story, and a hush descends.

“A certain man has two sons…” Everyone can relate to having a sibling, especially with large families being the cultural norm in this time. The younger son decides it’s time to strike off on his own—that’s not a problem. But how is he to finance his launch? Now, there’s the problem.  The NIV Study Bible notes that in Jewish culture, the older son possessed double the portion of the father’s inheritance based on Deuteronomy 21:17.

It is interesting that earlier, in Luke 12:13, an angry young man comes up to Jesus, and wants Him to settle a family dispute: “Teacher, tell my brother to divide the inheritance with me.” The NIV notes that rabbis regularly settled such disputes, but Jesus’ response to the young man's request is when was He “appointed judge or an arbiter between you?” Then Jesus warns the young man, “Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”

Did this young man’s face flash into Jesus’ mind as He started telling the story?

Was greed likewise in the heart of the young man in the parable?

The NIV Study Bible says this is a “highly unusual” request to make, for the father may divide the inheritance, but that the father “retains the income from it until his death.” So, by lessening the total of the inheritance by giving some of it to the younger son, will the income that the father will live on be less? Will the older son’s inheritance provide the sole income for the father?

But, of course, the younger son wasn’t thinking of his father’s welfare—he was thinking of himself.

That’s how we work, right? 

What’s good for me: That is a good question! I am tired of worrying about others, and now I need to look after myself. Being good. Get real. Being a good son ain’t it’s all cracked up to be. I want to be my own person, and look to what I can do for ME.

The younger son didn’t just wake up one morning and decide to leave. He had left in his mind a long time ago. Did he watch his older brother working day after day on behalf of the father, and say, That will not be me. Being good all the time? No way. Look where it’s getting my brother—fast track to No-Wheres-Ville.

We will find out later that the older brother was battling with his own negative attitude not only about his life but also about his younger brother.

So, the younger son packs up and gets “together all he had.” Given that his resources are going to be limited (he’s young, he hasn’t made his way in the world yet), “all he had” wasn’t much.

But is Jesus looking deeper than what was in the younger son’s backpack? Was “all he had” just that… himself? He had his self-confidence, his pride and his arrogance to carry him through. Did he look at himself and say, Hey, I am good enough to make it on my own. No slaving in a field and dealing with Dad. I am my own man, and whatever life throws at me, I can handle it. I am young, strong, and I’ve got my wits about me.

How often do we say to God: Enough. I can handle this. You’ve asked too much of me, I am tired of being good all the time—it’s not getting me anywhere, and I need to try this out based on what I think. I’ve got my wits about me, God!

So, our younger son leaves “for a distant country.” No living next door to Dad and brother.

Hey! I need to reinvent myself—I am tired of being the son of So and So, and the younger brother of So and So.  I need to be ME and I must do it away from the prying eyes of my family.  I am outta here and look out world!  Here I come! 

So, within some period of time, after his first foot fall in Anywhere-But-Here-Ville, he starts to spend his inheritance.  He didn’t go looking for a job right away—oh no, he’s got money.  A few inns here and there, some new friends to spend time with and soon he’s the center of the party.  You always have plenty of friends if you are paying.  All that money will last a long time, right? 

And all those pretty women, who light up when he walks into a room…All those guys, who pat him on the back, clear a place at the table, and signal him to sit down.  He then orders the endless rounds of drinks.  

No worries…I’ve got people around me who really care—just look at them.  Everyone in this town knows my name.  I am no longer the younger brother…I am ME.  I’ve got friends to prove it...no blisters on my hands from the plow, or dirt in my teeth.  I have arrived.

The money does run out…it always does. He spent “everything.”

The money does run out…it always does. He spent “everything.” This necessarily would not have been a problem, if he had been seeking gainful employment, or had found a job already. But that would have meant looking ahead, and our younger brother is all about NOW: Thinking about the future? Nah--that's for kill-joys like my father and older brother.

Now, outside forces invade his world—forces he has no control over. Famine hits the land. When people are starving, normal activities screech to a halt. People focus on themselves, understandably so, for worrying about the next meal is overwhelming. Where are all of his friends now? It’s every man for himself, and our younger son goes looking for SOMETHING. His resources could have been a hedge against such calamity, but it hits him hard now that he has nothing.

He goes to a “citizen of that country” and asks for a job—any job. (Desperation deflates arrogance and self-sufficiency rather quickly!) This man is probably not a fellow Jew—this man is raising pigs, a taboo animal and a forbidden food source for the Jews. The younger son shows up at this man's door, with his Jewish dress and demeanor and probably looks as much out of place as a nudist at a fashion show.

The man has some pity for this young man, and looks out over his farm. "You want a job? OK, you can go feed the pigs." Did our younger son wince at the suggestion? Unclean is as unclean does, and here he is, going into a kosher nightmare. Did the man even know of the Jewish aversion to pigs? Did he even care? Was he looking into the eyes of the young man and thinking, "This kid is desperate, and will do any job I send him to!" Was the man playing with him...or was the man genuinely sympathetic to this kid on his doorstep?

How the mighty have fallen. Out to the pigpen our younger son goes. He’s hungry as all get-out. It’s not like he can nip into McDonald’s for a value menu item. He sees the pods the pigs are munching, and they start looking awfully inviting. Note: “no one gave him anything.”

Interesting—this young man, whose money jingled in the pockets of prostitutes and innkeepers all over town, this young man who was well known, is now refused all help. No food, no offers of assistance, no bed to sleep on.

Sometimes, when we are deep in our sin, God allows pain to come in and smack us into reality. Our pride has indeed led us to a fall, and in order for us to get up and out of our circumstances, the Lord closes all the doors, except one: the one that opens up to the road that leads to Him. Sometimes, that very road is paved with pain.

To be continued...

God's Covenant with Abraham and Beyond!

Bear with me.  This is a bit long, but we need to establish the ground for the parables.  

In Genesis 15, God sets forth His covenant with the founder of the Jewish nation:  Abraham.  God promises an heir to Abraham, and to drive the point even deeper, He takes him outside, and showing him the stars in the night sky, says that Abraham’s descendants will be just as numerous. 

God’s first part of His covenant will be that an elderly man will be the father to a nation whose descendants will be as numerous as the stars.

Abraham’s part will be to believe in this promise—especially given the fact he has no son and is quite old, this is quite a step to take in faith.  Yet, he does: 

“And he believed in the Lord; and he counted it to him for righteousness.” (Gen. 15:6)

The Lord then promises the second half of His covenant to Abraham:  Not only will he be the father of a great number of descendants, he will have a land to put them in: 

When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him. He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years. I will also judge that nation, whom they will serve. Afterward they will come out with great wealth, but you will go to your fathers in peace. You will be buried at a good old age. In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.” It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces. In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates…”  (Gen. 15:7-18 WEB)

God has Abraham divide several slaughtered animals into halves, and He then moves between them as a “smoking firepot with a blazing torch,” (NIV translation) which symbolizes His Presence.  In ancient times, both parties would walk through the two halves of slaughtered animals saying that if they did not honor the agreement, what happened to the animals would happen to one who violated the agreement (NIV 29).

 Interesting to note, the word “made” in verse 18 of Genesis is the same as the word “cut.”  So, in effect, the Lord “cut a covenant” with Abraham (NIV 29).    

Abraham later will try in his own power to make descendants with his maidservant, Hagar.  Sarah still has no children.  Abraham seems to have forgotten that God will keep His part of the agreement. 

Many years now have passed since Hagar had Ismael.  God appears to Abraham again and reiterates His part:

Abram fell on his face. God talked with him, saying, “As for me, behold, my covenant is with you. You will be the father of a multitude of nations. Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you. I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.” (Gen. 17:1-8 WEB)

(I bolded the words “as for me” because God is emphatically reminding Abraham of His part.)  Now, here comes Abraham’s part and the sign of His covenant: 

God said to Abraham, “As for you, you will keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you. Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you."  (Gen. 17:9-11 WEB)

With Adam, animals’ skin were cut away from their flesh to cover him and Eve.  The skin divided the wrath of God away from Adam.

With Noah, the rainbow cuts across the rain-swept skies, and divides the light of the sun away from the dark of the clouds.

With Abraham, each of his male descendants will bear, upon their own flesh, the sign of the covenant. 

Now, hundreds of years later, the children of Israel leave the land of Canaan due to famine. They go to Egypt and later will be enslaved by the Egyptians. God reveals His covenant to Moses:

Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine; and you shall be to me a kingdom of priests, and a holy nation.’ These are the words which you shall speak to the children of Israel.” (Exodus 19:5-6 WEB)

These slaves of Egypt are God’s very own.  He has not forgotten them as they slave away under a desert sun.  God will, through Moses, deliver them and secure their freedom to serve Him as a nation who will model what it means to follow the one true God.  God will ensure they take the land successfully, and He will protect them (NIV 19).  They will be blessed with abundance and will be the apple of His eye.

They must live by His rules as revealed through His servant Moses. They are serving God’s involvement in human history (NIV 19). God’s purpose is to redeem His chosen ones, and then all of humanity. God’s instructions, given to the Jewish people, the Torah (“law,” “instruction”) will one day be fulfilled in Jesus Christ:

For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17).

Before they entered the Promised Land, they had to wander in the desert, again due to their disobedience.  A lamb or goat’s throat would be cut by the priests in the Temple of Meeting, and its blood would divide the people away from God’s wrath.  

His covenant was equally manifested in Israel’s King David.  God would establish and maintain David’s line on the throne, and David himself prefigured the ultimate King, the Messiah Himself:

Your house and your kingdom will be made sure forever before you. Your throne will be established forever. (2 Sam. 7:8-16 WEB)

David's earthly son, Solomon, builds the Temple, and although he did a wondrous work, he sinned grievously.  His sin did not negate God’s covenant with his father David, however.  God is faithful and brought about the New Covenant, from David’s line, just as He promised.  Another Son of David will come, whose kingdom is forevermore.  Now, the New Covenant looms over the horizon in Jeremiah:    

Behold, the days come, says Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband to them, says Yahweh. But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all know me, from their least to their greatest, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more. (Jer. 31:31-4 WEB)

Can anything nullify God’s covenant with His people?  God continues:  

Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name, says: If these ordinances depart from before me, says Yahweh, then the offspring of Israel also shall cease from being a nation before me forever.  Yahweh says: If heaven above can be measured, and the foundations of the earth searched out beneath, then I will also cast off all the offspring of Israel for all that they have done, says Yahweh. (Jer. 31:35-37 WEB)

In other words, nothing can separate His love from His people.  God expands His definition of "people" to include us--we are among the stars Abraham saw in the sky--but He has not forgotten His chosen people, nor have they been replaced.   

In echoing all the way back to Adam, God could have, by divine right, eliminated Adam and all of his sinful descendants with a sweep of His mighty hand. He didn’t.  Hear what He says in Isaiah:  

“In overflowing wrath I hid my face from you for a moment;
    but with everlasting loving kindness I will have mercy on you,” says Yahweh your Redeemer.

“For this is like the waters of Noah to me;
    for as I have sworn that the waters of Noah will no more go over the earth,
    so have I sworn that I will not be angry with you, nor rebuke you.
For the mountains may depart,
    and the hills be removed;
but my loving kindness will not depart from you,
    and my covenant of peace will not be removed,”
    says Yahweh who has mercy on you.                   (Isaiah 54:8-10 WEB)

He proved His love to the point of sending His own Son to die and pay the price for our transgressions.  His blood splattered and God’s wrath was poured out.  The Lamb was slaughtered for us, and His love covers us.  Jesus’ blood divides us from God’s wrath.   He came to teach us these truths of His Covenant.  In fact, Jesus Himself is the New Covenant:

And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.' (Luke 22:19-20 NIV)

Jesus:  The “Seed of the Woman” Who walked out of the Garden with our first parents.

Jesus:  Who was blessed by a dove as He came out of the water, just as Noah was blessed by a dove going out over the water.

Jesus:  Just as Abraham was willing to sacrifice his only son Isaac, God was willing to sacrifice His only Son.  This time, He didn’t stay the slayer’s hand so we could be cleansed by His blood.

Jesus:  Just as the manna fed the freed slaves and provided them with nourishment in the desert with Moses, so too, does our Manna nourish and sustain us.

Jesus:  The Son of David, Whose own body would be cut for our salvation and Whose kingdom is forevermore. 

God’s covenant-love sings throughout Jesus’ words and parables.   Let us have eyes to see and ears to listen.   

 

 

 

 

His Story in Response to Our Sin

Wow. Our ancestors denied God’s very nature and sought to control natural forces by their own practices, which led to rampant immortality and further alienation from God.

Behold His covenant, which is drawn deeply from the well of God’s love and presented in various ways and to various people over time, until its fulfillment in Jesus Christ. God sought to bridge the gap. He took the initiative. He reached out to us.

What is a “covenant”? The parallel words are “word,” “statute,” “precepts,” “testimony,” “law,” and “lovingkindness.” Vine’s puts it well: “These words emphasize the authority and grace of God in making and keeping the ‘covenant,’ and the specific responsibility of man under the covenant.” (51)

Did you catch that? It’s not just a bunch of rules and regulations designed to put us in a tiny box. His lovingkindness towards us shows us what constitutes righteousness and blessed living. Sin is actually what puts us into a box. He sets us free to be who we are in Him as we follow the very best instructions for our lives.

God reaches out to us and asks us to “enter into” His covenant with Him: 

That thou shouldest enter into covenant with the Lord thy God, and into his oath, which the Lord thy God maketh with thee this day. (Deut. 29:12)

He asks us to “join” Him: 

They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten. (Jer. 50:5) (Vine’s 51)

God initiates and we enter in, agreeing to obey what He asks of us:

Now Yahweh said to Abram, 'Leave your country, and your relatives, and your father’s house, and go to the land that I will show you. I will make of you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse him who curses you. All the families of the earth will be blessed through you.' (Gen. 12:1-3 WEB)

Notice what Abraham, who is to be the father of the Jewish nation, the Messiah and ultimately us, does:

So Abram went, as Yahweh had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran.” (Gen. 12:4 WEB)

God, speaking through another leader, Moses, tells the people that they are expected to do what the His commandments stipulate:

Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you. You shall not add to the word which I command you, neither shall you take away from it, that you may keep the commandments of Yahweh your God which I command you. (Deut. 4:1-2 WEB)

Ultimately, the foundation of His covenant is founded on love and loyalty between God and His chosen ones: 

And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. (Deut. 6:5)

Why? He is reaching out to us to bridge the gap between our sinful state and His holiness: “In the ‘covenant,’ man’s response contributes to covenant fulfillment; yet man’s action is not causative. God’s grace always goes before and produces man’s response.” (Vine’s 51)

In other words, when we, in our sinful thinking, try to please God, we degenerate into what Romans 1 describes. We listen to our own logic, grow dark in our thinking and then allow for the flesh to take over.  When God reaches out to us, in grace in and love, He clearly outlines what He expects of us. He will bless us if we obey and will punish us if we transgress. The consequences of obedience and disobedience are crystal clear.

Each time, as God unfolds His covenant to humanity, He seals the deal with a visible sign—a reminder to both parties of His covenant. It is the moment when God’s love intersects with a fallen humanity.

Let’s take a tour of His unfolding covenant throughout history. It really is His Story.

His covenant was set into motion in the Garden of Eden. God wanted to commune with our first parents. In order to do so, He stated to Adam:

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Gen. 2:15-17)

The instructions are straightforward on what Adam and Eve are to do in order to continue their fellowship with God. If man obeyed, he would have the Garden in all its glory: meeting his needs and providing a place to walk and talk with God. If man disobeyed, the consequences were clearly stated.

Then came Adam and Eve’s disobedience to God’s explicit instructions. The penalty, clearly stated was enacted: expulsion and death.

Animals were killed to provide the clothes to cover Adam and Eve. What must they have thought as these animals looked up in expectation (fear of humans came after the Flood) and suddenly, they were dead. Adam and Eve had never seen death, and there it was—staring at them from lifeless eyes.

As God removed the pelts, the blood must have made Adam and Eve ill.  God places the pelts upon them. They must have been overwhelmed. These innocent animals, frolicking only a few moments before, are now dead for no other reason than Adam and Eve’s refusal to obey.  Their sin is now “atoned” for; their sin is covered, “Atonement” means a covering. 

But what a price that was paid.

They then leave the Garden with God’s angry words still ringing in their ears. But, even in God’s wrath, He sends them away with a promise of a future Redeemer, Who would take back this earth and free His enslaved children. Despite our first parents failing to uphold their part of His covenant, God didn’t want them to live in their fallen state forever:

Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever...” Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken. So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. (Gen. 3:22-24 WEB)

The ground would produce food to sustain humankind. But fellowship with God, face to face, was barred. It wasn’t that they just left the Garden; our first parents left God’s presence. Sin then goes on a rampage on earth as Adam’s children multiply. Could God sweep the whole planet out of existence because of humanity’s failure to uphold His covenant? Yes.

But He doesn’t.  He sees one man’s heart and calls him.

God commands Noah to build an ark and rescue his family from His coming wrath. God is acting as a Righteous Judge Who will pass sentence on an increasingly sinful world:

Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of man’s heart was continually only evil. Yahweh was sorry that he had made man on the earth, and it grieved him in his heart. Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.” But Noah found favor in Yahweh’s eyes. But Noah found grace in the eyes of the Lord. (Gen. 6:5-8 WEB)

So, in Genesis 9:8-17, God after having passed sentence, sets up His covenant with Noah. Noah is to replenish the earth with his children; all life will be food for him (along with the animals’ fear of man); meat for food is not to have blood in it; and because each person is made in God’s image, if that life is taken, the offender’s life will demanded for the redress of that loss.

Now, God’s part: He will never destroy life or the earth again with a flood. The sign of the His covenant will be the rainbow after the rain.

But God is not done providing, because man is not done sinning. Let’s go to the next phase of the covenant: the call of Abraham.