"Should You Not Know Justice" (Micah 3:1-4)

We just read how the Lord will deliver His people--"the remnant of Israel"--and how He will lead them.  He will "bring them together like sheep in a pen, like a flock in its pasture."  

The shepherd lovingly cares for his sheep, by providing them with safety, guidance and protection. This metaphor for the people of Israel is very comforting to them, when they hear Micah proclaim it. It silences, for a moment, the dire predictions of what's to come, due to their disobedience and idolatry. 

It reminds them, though they will be exiled abroad, He is faithful and will allow a remnant to return to the land. 

But the prophet cannot just speak of that day. Why not focus on the Hollywood ending of restoration, returning and rejoicing?

Because injustice is going on right now, and needs to be addressed. The people must address it, not to  get them out of what's to come (it will have that effect, but it should not be the people's only motivation) but because it's the right thing to do. It honors Yahweh, the covenant and the mission of Israel to be a blessing to all nations, just as the Lord had proclaimed to Abraham.

Here is the injustice that inflames the ire of the prophet, and the One he speaks for:

Then I said,

“Listen, you leaders of Jacob,
   you rulers of Israel.
Should you not embrace justice,
   you who hate good and love evil;
who tear the skin from my people
   and the flesh from their bones;
who eat my people’s flesh,
   strip off their skin
   and break their bones in pieces;
   who chop them up like meat for the pan,
   like flesh for the pot?” (3:1-3)

The shepherds have become ravenous wolves.  Instead of honoring the one true Shepherd, they prey upon the very people they are to keep safe, guide and protect. They fail to embrace justice, which means they exploit the weak, care not a wit for the poor, ignore the marginalized and see society as one big banquet table, set solely for the purpose of satiating their appetite for power and wealth.  

They hate good, because it gets in the way of their self-centered ways and demands that they see other people not only as fellow human beings, but must treat them accordingly.

They love evil because it gives full rein to the flesh, because controlling the flesh implies there is a  right and wrong. 

By tearing away their flesh metaphorically, the leaders dehumanized the people.  The people are no longer seen as individuals but as a nameless, faceless mass whose only purpose is to make the rich richer. 

Then once they have torn them apart, the leaders throw the people into a pot. The people slowly simmer away, unrecognizable as people of the covenant. 

The leaders have become an exclusive group, who laugh and mock the very covenant of Yahweh by their actions.   

But as the leaders sit down and feast, the doors will fly open and an invading army will pull them from their chairs and treat them with brutality and contempt. Micah sets the scene:

Then they will cry out to the Lord,
but he will not answer them.
At that time he will hide his face from them
because of the evil they have done. (3:4)

Where does the abuse of justice begin?  From a study of history, it begins at the top, where power is plentiful to perpetrate the injustice.  Think of it this way: Hitler was either an antisemite before coming to Vienna, or he became one.  Either way, at most, he could have terrorized only a small number of Jewish people in the streets of Vienna.  Antisemitism was rife there.  He could have even enlisted some friends or followers to help him.

But he worked his way into the German government, and armed with a large number of followers, and with all of the power he needed at his disposal, he was able to wage war on Europe and on the Jewish people. He used his power to convince his nation that the Jews and other "undesirables" had to go.  The people allowed him to carry out his reconstructing of German society, based on the idea of the Master Race.  Justice was solely what the Nazis said it was.    

Leaders have power because the people have, in some way, consented to give it to them. In our modern era, elections provide the consent. Think of our Declaration of Independence and how it states:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

This is a radical approach to how people rule others. The power to rule is given by the people to other people; the people's rights are not dependent on the leaders giving them out. The people's rights are given to them by God, not by a government, who can capriciously take them away.

Our founding fathers knew how accountability for those in power was essential.   

Yahweh gave His people their "rights": to be blessed by Him; to multiply and become like the grains of sand; to have the land; to become a great nation; to have Him as their God and they would be His people and to see these blessings poured out on succeeding generations. But, He could also take these rights away if they disobeyed.  

Clearly, when you listen to the prophets, you see that the one thing He demanded of His people was justice, and when the leaders dishonored Him by being unjust with the people, He acted. 

The leaders not only set the tone for the nation, but gave idolatrous behavior a respectable patina, so the people feel they can do likewise, with no consequences

Looking again at our example of Hitler:  If a few people follow an unjust leader, only those few would be affected.  But if that leader joined others and they have a great amount of power and influence, they can bring a whole nation into error and disobedience.

Justice becomes then a kind of litmus test of how the leaders are doing. 

The northern kingdom of Israel is failing the test. 

It's Not About Breaking a Rule; It's About Restoring a Relationship (Micah 2:12-13)

We have been studying the ominous words of Micah to the northern kingdom of Samaria.

Let's review what they have done to warrant the prophet to speak out against them and admonish them unapologetically for their behavior. 

The transgression of Samaria is idolatry.  The people have erected temples where idols are worshipped. Why is this so abhorrent to God?  Because false gods lead to false worship and false worship leads to wrong action. And not just wrong in a morally abstract way; it is allowing the flesh full rein, to the point where the flesh decides what is right and wrong. 

How can broken determine brokenness?

How can evil fully assess the true nature of evil?

How can the lost read the moral road map and find a way home?

How can chaos conquer chaos? 

Idolatry is really placing gods on a pedestal that fully reflect what humanity thinks is the truth. The idols are lies and the value system they promote is as well.   

Micah goes on to accuse the wealthy of stealing from the poor and listening to false prophets.

Why not steal? Who cares about the poor? Who cares what people preach?  

Human nature is on full display when the human heart is untethered to God's value system. Paul gives us an unflattering laundry list of the flesh in all its wretched glory: 

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God (5:19-21). 

He also describes how people behave when a society has abandoned all pretense of following God, that will characterize the end times, but also repeats through history: 

You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! (2 Tim. 3:1-5).

This is a brilliant description of idolatry. 

The society that results from the worship of the self is destructive and cruel.

But God is not standing there, wagging His finger because people have broken the rules.  He is standing there wanting us to repent, because the sin of worshipping the self ultimately breaks the relationship between His children and Himself. 

Think of the father of the prodigal son.  He could have lectured his son, upon the son's return, about all of the rules he broke and why each one was wrong.  Yes, there were consequences from the young man's sin (the older brother is the saddest casualty) but the father celebrated his son's return and repentance, because the relationship between them was restored.

Return.

Repentance. 

Restoration.  

That is why God had His prophets preach. 

Look what God says to His people after He has been very specific about their behavior and how it deeply offends Him: 

Someday, O Israel, I will gather you;
I will gather the remnant who are left.
I will bring you together again like sheep in a pen,
like a flock in its pasture.
Yes, your land will again
be filled with noisy crowds!
Your leader will break out
and lead you out of exile,
out through the gates of the enemy cities,
back to your own land.
Your king will lead you;
the Lord himself will guide you. (2:12-13)

God has Micah describe the people's sin, but then He has him speak about a day of coming home: 

Return, not exile.

Repentance, not rejection.  

Restoration, not rebuke. 

Relationship, not rules.

Why?  Because when you love God and I mean truly love Him, you want to obey Him.  You humble yourself and He raises you up and wraps that robe around you and puts sandals on your feet.

The self enslaves and leaves you ragged and empty. 

Thus, the words of the prophets.

Thus, the words of the Prophet to come who will undergird His words with a willingness to die a horrible death, all for our restoration. 

 

 

   

It's All About the Sin (Micah 2:8-13)

We are listening to Micah speak for God about the false prophets that come and seduce the people into thinking that sin has no real consequences.  

But what if we knew that the sin we were about to embark upon did have consequences?  

If the man who is drinking at the bar, knew that in 30 minutes after leaving, he would hit and kill two teenagers with his car, would he stop, order no more drinks and wait in his car until he felt sober?

If a man, who is screaming at his wife, knew that in 30 minutes after chasing her into the kitchen, he would grab a knife off the counter and plunge it into her back, would he stop, go outside for a long walk and wait until his anger abated?  

Does knowing something for sure the only way we can grasp the consequence of sin? 

Or would we, with this startling revelation of assured consequences, still deny its truth and say, 

But I wouldn't do that!  I am not the kind of person!  I might think about it, but I wouldn't do it!  

Or someone, dismissive of the weight of the sin might say,

Oh, c'mon!  You are making too big a deal out of this!  It's not that bad.  The vast number of people are doing it, so are you saying they're all wrong?

Whatever the reaction, people will not admit that they are breaking God's moral code. They are either too "good" to do that, or what they are doing does not constitute a big sin.  A little one, maybe, but not the big ones out there.  

But James zeroes in on the heart of the matter:  

You unfaithful people! Don’t you know that friendship with the world means hostility toward God? So whoever wants to be the world's friend becomes God's enemy. (4:4)

Micah says that the people, unwilling to believe that God will bring judgment, keep acting in sinful ways. If we do not listen to what God tells us, we become an enemy to Him. The word "enemy" in Hebrew means, "one who hates." [1]

Lately my people have risen up
like an enemy. (v.8) 

Sounds harsh? 

Think about it.  If you are an enemy of God, you hate His people, His ways, His prophets and His truth.  In the Israelites' effort to be friends to the pagan world around them, they have become enemies of God.  They wouldn't see it that way, because they would justify their sin, but their actions would speak volumes:  

You strip off the rich robe
from those who pass by without a care,
like men returning from battle.
You drive the women of my people
from their pleasant homes.
You take away my blessing
from their children forever.(8-9) 

You are acting like a conquering army, who takes whatever it wants from people.  You don't care that, because of your greed, you steal from your fellow Israelites.  Worst of all, you fail to teach your children the richness and blessings of the covenant.  They live and die not knowing who they truly are. 

God tells them, in no uncertain terms, what state Israel is in:  

10 Get up, go away!
For this is not your resting place,
because it is defiled,
it is ruined, beyond all remedy. (10)

Why?  Because the people do not want the truth.  

Truth is not condemnation.  It is liberation.  Deception drives people deeper and deeper into more deception, and soon people have utterly lost their way.  They are then vulnerable to suggestion and become even more willing to listen to falsehood. 

Then false prophets says exactly what the people want to hear, and thus the people go deeper into deception:   

If a liar and deceiver comes and says, ‘I will prophesy for you plenty of wine and beer,’
that would be just the prophet for this people! (11) 

Paul will address this in his day and warns Timothy what a false teacher does and why people gather around him: 

There will come a time when people will not tolerate sound teaching. They will collect teachers who say what they want to hear because they are self-centered. (2 Tim. 4:3) 

Self-centered.

Greedy.

Unwilling to admit a departure from God's moral code.

Teachers who tell lie after lie, and have no trouble attracting followers.

Sounds like the northern kingdom of Israel. 

Sounds like us.  

[1] https://www.biblestudytools.com/dictionary/enemy/

 

It's All About the Spin (Micah 2:6-7)

I was on vacation!  Glad to be back and looking forward to diving into the book of Micah!

Paul, a man completely immersed in the river of the Hebrew Scriptures, may have been echoing what Micah (and many of the prophets, such as Jeremiah) had said of the people of Samaria when he wrote to Pastor Timothy about the people in his day: 

For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear (2 Tim. 4:3 NIV).  

The Message says it this way: 

You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.

Micah takes direct aim at the utter nonsense the "prophets" are saying. He knows that this nonsense has a deadly sting:  The people will justify their actions by what these "prophets" are saying and not look any deeper.  Why?  The message fits with what they already believe.

They can now point and say, 

See!  God is totally fine with what we are doing. His prophets are saying so!  Why should we then listen to that naysayer, Micah?  He's the odd man out--he's the false prophet.  Those men of God all agree.  Majority rules, huh?

So what are these men saying that is so seductive to their hearts?  Micah tells us:

“Do not prophesy,” their prophets say.

“Do not prophesy about these things;
disgrace will not overtake us.” (2:6)

Well, that sounds comforting.  The people are boasting: 

Nothing bad will happen, and we will continue to walk tall as God's people.

What?  You are God's people and yet you act no differently than those around you who could care less about Yahweh?  It's "God's people" when it suits you and is easy, but when that siren call of sin beckons, then away you go, and your part of the covenant--obedience and devotion--goes by the wayside. 

Now, the argument against Micah's kind of prophetic utterances heats up:

You descendants of Jacob, should it be said,
“Does the Lord become impatient?
Does he do such things?” (v.7) 

The people are knee-deep in the "we're the chosen!" pride, even though their actions are quite the opposite from what that "chosen" label looks like. 

The people are probably thinking: 

C'mon, Micah.  God doesn't do the kind of things you say He does.  He's, well, God, and He doesn't lose His temper and come down in judgement, striding across the hills like you say He will.  We know God better than you do. You know why?  Yeah, this pagan thing has been going on for a while, and guess what?  Nothing's happened!  So if Yahweh is as torqued sith us as you say He is, then we'd all be like goats in a landslide--buried ten feet under His wrath, with no way out. So there.  

But if you are still willing to listen to the words of the prophets--those who are called by God, to speak for God--then His words will cut you to the quick and repentance, not pride, will be your reaction.  In other words, the messages of the prophets are meant to redirect the people's attention back to a holy God.  

God's words are balm to the soul that has lost its way.  Micah says, 

“Do not my words do good

to the one whose ways are upright?" (v.7)

Micah echoes Isaiah's words:

Seek the Lord while he may be found;
call on him while he is near.
Let the wicked forsake their ways
and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
and to our God, for he will freely pardon.

"For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the Lord.
"As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it." (55:6-11)

God's words are the truth.  That is one of many reasons Jesus is the Word of God.  He is the Truth. What He said is both the words of God and He embodies those very words, giving us life in His name. 

No spin. Straight up truth.

Refreshing to those who are thirsty.

Disgusting to those who are disobedient. 

It's Not Them: It's Us (Micah 2:3-5)

It is always easier to see evil and bad behavior in others.  It's a kind of distraction away from looking at ourselves too closely. Jesus made this clear in one of His more memorable metaphors: 

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, "Let me take the speck out of your eye," when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matt. 7:3-5)

If your gaze is always outward, seeing the what others should be doing or not doing, then you are not seeing your own shortcomings and not trying to remedy them. In fact your own failures will give you a kind of blindness, for you'll measure the person by your own standards, and not see how deficient your standards really are.  "I am not as bad as you!" is not a fair and just way to assess the behavior of others. 

That very blindness will cause you to do more harm than good. You think you are helping the person when in fact you are injuring or alienating them with your insensitivity. 

It is so easy for the Israelites to look upon their pagan neighbors and say, "Hey, we are not like those people!"  The more honest among them may have said, "Yeah, we are like those people, but we don't let things get out of hand."  

Either way, a plank of hypocrisy is making it hard for the Israelites to see the sin in their dealings with each other.  The injustice is coming not from pagans, but from the wealthy among them:

Woe to those who plan iniquity,
to those who plot evil on their beds!
At morning’s light they carry it out
because it is in their power to do it.
They covet fields and seize them,
and houses, and take them.
They defraud people of their homes,
they rob them of their inheritance. (Micah 2:1-2)

Instead of railing about the evil pagan practices the Israelites engage in (that will come later), Micah is pointing out in no uncertain terms how the wealthy are defrauding the poor, after much planning and plotting. This is utterly reprehensible. The wealthy landowners have power and use it to hurt their fellow Israelites--the ones who have very little and now with such evil people dealing with them, have even less or nothing at all.

You'd think Micah would then go on and talk about the pagan practices that stir God's anger.

No.

This kind of injustice stirs God's anger:

I am planning disaster against this people,
from which you cannot save yourselves.
You will no longer walk proudly,
for it will be a time of calamity.
In that day people will ridicule you;
they will taunt you with this mournful song:
"We are utterly ruined;
my people’s possession is divided up.
He takes it from me!
He assigns our fields to traitors."
Therefore you will have no one in the assembly of the Lord
To divide the land by lot." (2:3-5)

What goes around comes around: You defraud your fellow Israelites out of land with no remorse. "Your" (you took it from the poor) land will now be taken from you. Who will do this? The Assyrians. You will be as to them what the poor has been to you.

God is warning His people that their callous injustice has blinded them to the storm clouds that are gathering around them. They are so busy scheming that they do not see nor care that there are other people who are scheming against them.

I am thinking of this important quote from Pastor Niemoller. He was "a prominent Lutheran pastor in Germany. In the 1920s and early 1930s, he sympathized with many Nazi ideas and supported radically right-wing political movements. But after Adolf Hitler came to power in 1933, Niemöller became an outspoken critic of Hitler’s interference in the Protestant Church. He spent the last eight years of Nazi rule, from 1937 to 1945, in Nazi prisons and concentration camps." [1]

Here is the quote:

"First they came for the socialists, and I did not speak out—because I was not a socialist.
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.
Then they came for the Jews, and I did not speak out—because I was not a Jew.
Then they came for me—and there was no one left to speak for me."

The wealthy landowners in Samaria did not care about what they were doing, for they benefitted from the system they help to sustain. They never thought that what they did to others would one day be visited on them. They thought they'd always be in control and have resources to survive any challenges that came along.

Niemoller is making the very uncomfortable point that if we do not speak out about injustice being done to others, or worse, perpetrate injustice ourselves, the day may come when no one will care about what is being done to us. We alienated our neighbor with our callousness, and now our neighbor is either unwilling or unable to help us.

I am not talking about running out into the streets and screaming about injustice. (Is that the most productive way of solving a problem?) I think the people of God better serve injustice by providing resources and places where people can go to receive help, healing and compassion. Changed hearts change society. 

We need to cultivate relationships based on kindness and compassion. We love our neighbor as ourselves, because that very love is an extension of the love we have for God. We love Him with all of our heart, soul, mind and spirit and our neighbor gets that overflow.

Remember how Jesus answered Peter's question about, "Who is my neighbor?" with the parable of the good Samaritan? Sometimes those who have felt the brunt of scorn and alienation can be the most sensitive to when it is happening around them. The Samaritan could relate to the man in the ditch, because he had been in society's ditch for a long time.

Maybe Pastor Niemoller's blindness came from the fact that he didn't rub elbows with any of the groups he mentioned; they were just people, not neighbors.

We must remove those planks from our eyes, if we are trying to help others and act justly. Our blindness may cause more harm than good, or perhaps inadvertently foment more injustice.

God wanted His people to have utter clarity about what being His people meant as they followed Him, and how that was best demonstrated by how they treated one another:

He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God. (Micah 6:8)

 

[1] "Martin Niemoller: First They Came For..."

https://encyclopedia.ushmm.org/content/en/article/martin-niemoeller-first-they-came-for-the-socialists

Prophets: Listen Up! (Micah 1:8-9)

Prophets react to the word of the Lord with fear and trembling; to those who do not know what is coming, (or do not want to know), the prophets seem crazy. They act in ways that are not part of the society's perception of how things are.  Prophets see how things are not, and the dire consequences that are on their way.  

Micah reacts to how the Lord is on His way, bringing judgment because of the transgressions of Judah and Samaria. Samaria is going to be reduced to a "heap of rubble" (v. 6).  Micah responds by saying: 

Because of this I will weep and wail; I will go about barefoot and naked.
I will howl like a jackal
and moan like an owl.
For Samaria’s plague is incurable;
it has spread to Judah.
It has reached the very gate of my people,
even to Jerusalem itself (1:8-9) 

Micah calls the people, "my people."  He is not standing at a distance, wagging his finger and saying that the people are getting what they deserve.  No. He identifies with them--not with their practices, which he detests--but with who they are.  They are covenant people, called to be a blessing to all the nations.  They have received a rich inheritance, one of blessings, abundance and God's presence. Yet, much to Micah's utter horror, they have thrown that all away to worship idols. 

Jesus laments in much the same way when He surveys Jerusalem, seeing what the future holds.  He has just finished excoriating the Pharisees for their utter disregard for the law of love.  These leaders have ignored this rich inheritance of blessings, abundance and God's presence by focusing on a kind of idolatrous worship of the Law, and not of the One who gave the Law.  Jesus says, 

Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, "Blessed is he who comes in the name of the Lord”(Matt. 23:37-39). 

Jesus is quoting Psalm 118:26 specifically.  But His audience knew God's word, and could hear, echoing in the verse Jesus quotes, these words as well: 

The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes.

The Lord has done it this very day;
let us rejoice today and be glad.

Lord, save us!
Lord, grant us success!

Blessed is he who comes in the name of the Lord.
From the house of the Lord we bless you.

The Lord is God,
and he has made his light shine on us.
With boughs in hand, join in the festal procession
up to the horns of the altar.

You are my God, and I will praise you;
you are my God, and I will exalt you.

Give thanks to the Lord, for he is good;
his love endures forever (22-29). 

Wow.  The Psalm has captured this very moment being fulfilled in Jesus. He is the rejected cornerstone, seemingly unworthy but will be an essential part of the new foundation that God is laying. One day, about 40 years into the future, this very House of God, the Temple, will be destroyed by a conquering pagan army, the Romans, in 70 AD.  

Earlier, the people greeted Jesus when He entered the city of Jerusalem, and they praised Him with hosannas in abundance. "Hosanna" means “I beg you to save!” or “please deliver us!” [1]  God is going to deliver the people with His Son. The leaders are standing there, already in the midst of planning His death, but their scheme will come to no avail.  The tomb will be empty. 

Jesus is also being quite unsubtle in using this psalm, for it exalts God. He is willing to accept the people's praise for help and salvation. In the psalm, those very cries of the heart are directed at God. 

God does not delight in having to punish His children.  He warns them, through His prophets, that He is a just God, and He will not stand idly by while His children engage in sin. God is not a divine Policeman, who gets angry when we break the rules.  No. Sin is as Jesus describes Satan:  It steals, kills and destroys.

It steals our shalom.  Sin creates chaos with its whirlwind of bad choices leading to bad consequences,  and then more bad choices seeking to undo those consequences, in a never-ending cycle. 

Sin kills our love for God, for one another and for life itself.  It mars the image of God in us, to where we see only us.  We hide in the shadows and we deny that we were made for more.  Sins also literally kills, for violence, rage, envy and anger cloud our judgment and all we want is resolution--at any cost.

Sin also destroys. We know enough of history to see how sin has marched, trampled, manipulated, violated and abused humanity, only to sow the seeds for the next installment of the same.  Justice is perverted into revenge and that leads to more revenge.

Micah wept over the upcoming catastrophe that awaited Samaria, who, because the people would not repent, experienced the brutality of a pagan army.   

Jesus wept over the upcoming catastrophe that awaited Jerusalem, who, because the people would not repent, experience the brutality of a pagan army. 

The Holy Spirit is weeping over us.  

 

[1] "What is the Meaning of Hosanna?" Gotquestions.org. https://www.gotquestions.org/hosanna.html

What Is Justice? Or Is It Just Us? Micah 1:1-7

 Hatred does not fix hatred.

Oppression does not fix oppression.

Tearing down statues does not change history.

Protesting and yelling hateful things does not create peace.

Accusations do not create repentance but resentment.

In other words, our demands for justice are based on just us--what we think the problem is and what the solution is. 

But: "You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger, for human anger does not produce God’s righteousness." (James 1:19-20).  The word "righteousness" can also be translated "justice." 

This would imply that when we listen, choose our words with care and not allow our anger to fuel our search for justice, we demonstrate a heart that is sensitive to a standard greater than ourselves. We recognize and admit our failures, blindness, and shortcomings. This doesn't excuse us from seeking justice, but creates an environment where we acknowledge our need for humility and collaboration.  We must acknowledge that our opinions and beliefs have their limitations. 

In our anger over great injustices, we can make great mistakes. 

We are not the measure of all things. 

God is. 

God's standards, character and guidance for righting wrongs is essential in order to create society that reflects righteousness. Reflects justice.

  

His righteousness. His justice.

The prophets knew that trying to work with people who had actively rejected God for their own brand of justice and were trying to recreate a world made in their own image, would not succeed.  Why?  The flesh does create shalom.  Quite the opposite.  Paul shows us the fruit of the flesh: 

But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: sexual immorality, impurity, debauchery, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God (Gal. 5:18-21). 

Now scale up from an individual to a society filled with such individuals. These attitudes and behaviors are found in a society where the people have rebelled against the idea that true freedom is found only in God. 

Unchanged hearts will not change society for the better. Hearts that remain the same will be led by the flesh and a counterfeit justice will emerge, that will only sow more injustice as it goes. 

Changed hearts change society.  Hearts made anew with God's leading is where true justice is found.

Justice doesn't like a vacuum; if we don't use God's standard, we will create our own. Woe to any society based on our flesh.

So, the prophets came to remind the people that they needed to return to God.  They needed to confess (acknowledge their moral failures and rebellious ways); repent (turn and go the opposite way of the flesh, and head towards God) and humbly wait upon God for guidance and direction (instead of relying on their own fallacious thinking). 

Enter Micah. 

He is coming during the reigns of three kings of Judah and was concerned with Samaria and Jerusalem.

No southern kingdom versus northern kingdom here:  Both are morally corrupt and need to hear from God to recreate a just society.  Samaria is denounced first.

Hear, you peoples, all of you;
listen, O earth, and all that is in it,
and let the Lord God be a witness against you,
the Lord from his holy temple.
For the Lord is coming out of his place
and will come down and tread upon the high places of the earth.
Then the mountains will melt under him,
and the valleys will burst open
like wax near the fire,
like waters poured down a slope.
All this is for the transgression of Jacob
and for the sins of the house of Israel (Micah 1:2-5).

Do you notice here that the LORD God (His covenant name--Hey Israel, remember the covenant you have with God? NO? Well, He does!) is on the move in all of His majesty?  This oracle is not just from a man standing on a street corner, pointing a finger and wailing that the end is near.  

It is God Himself who leaves His temple and walks mightily into Israel and into its capital, Samaria. All creation trembles as He walks. But lest Judah feel relieved that only Israel is going to receive God's judgment, Jerusalem in the southern kingdom is going to hear from God as well.  

God's house is the temple at Jerusalem, but it cannot contain nor restrain Him.  The whole earth is His court and He walks out of His temple as a King, who surveys His kingdom and finds injustice, much to His utter dismay. 

What is the transgression of Jacob?
Is it not Samaria?
And what is the high place of Judah?
Is it not Jerusalem? (Micah 1:5) 

Is there a play on words here?  Jerusalem is on a mountain, and is indeed a high place, but high places were also where pagans engaged in reprehensible worship practices and were joined by God's chosen people.

Jerusalem has become indistinguishable from a pagan shrine.  God is angry because of the utter repudiation of His covenant, where He called His people to be a blessing to all the nations (Gen. 12:3).

Not partners. 

Not participants. 

But priests and prophets who model, declare and display the beauty of holiness that is found in Yahweh alone. 

Consequence?

Therefore I will make Samaria a heap in the open country,
a place for planting vineyards.
I will pour down her stones into the valley
and uncover her foundations.
All her images shall be beaten to pieces,
all her wages shall be burned with fire,
and all her idols I will lay waste;
for as the wages of a prostitute she gathered them,
and as the wages of a prostitute they shall again be used. (Micah 1:6-7) 

It's as if God is saying: 

You want paganism, Israel?  You play the part of a prostitute who whores after foreign gods, act in despicable ways and yet call on Me?  Sadly, I will allow a pagan army (you admire their ways so much, as if you want to be them) to come and do what pagans do best: kill, steal and destroy. 

Why does Judah think it will escape God's judgment?  That only Samaria will be judged? Because both kingdoms are filled with His chosen people?

No.  Both kingdoms are compromised to the point where they do not care, and silence those who do. 

Why do we think we will escape God's judgment?  Because we were founded on Christian principles?  No.  We are compromised to the point where many do not care and many silence those who do.

Exploring Our Next Prophet: Micah

Let's move on from Jonah to Micah, as we continue in our "Majoring in the Minor Prophets."

Not minor as in having little significance, but in length. 

Micah was prophesying around the time of Isaiah, between the years of 750 and 686 BC.  He spoke during the reigns of Jotham, Ahaz and Hezekiah, who were kings in Judah.  He also was active during the time of Hosea. Micah spoke of the condition of the poor, before Hezekiah instituted his reforms. He predicted the fall of Samaria, which was the capital of Israel.  He also spoke about how Judah would one day come to ruin. [1]

God speaks through His people.  He uses circumstances to warn, guide and call for repentance in those who call upon His name.  

When judgement rolls down, people act shocked or amazed.  The warning signs were there all along, but people chose to ignore them.  If you are a history nerd, like me, you see that all throughout history, before any major event, the signs were very apparent something bad was going to happen if significant steps were not taken to remedy or alter the situation. 

Yes, hindsight is 20/20.  But the prophets tell us what God expects of His people.  Then, one day, after it is clear that people and their society are falling down a sinful rabbit hole, God will let His judgment come. 

Why?  

Because God is just.  He desires that "justice roll down like waters, and righteousness like an ever-flowing stream" (Amos 5:25).

But I am not talking about man's definition of justice.  Far too often, people today are seeking to remedy injustice by blaming others and creating a new kind of oppression to remedy the old oppression: Because you did this to me, I have the right to do this to you.  But oppression does not fix oppression.  It creates resentment and one day, when people once again gain control, they will engage in payback.

It is similar to when people say, "Hey, I am a good person.  I don't do those terrible things that others do.  I am not a serial killer, criminal, bully, drunkard or abuser."  Rock on, and thank you for not engaging in those behaviors.

But we are not the standard, even those who live an admirable life.  

God is the standard.  

Suddenly, all of our self-righteous proclamations are seen for what they are: words that are come from hearts that are not humble.  Jesus gave us a wonderful parable that illustrates the kind of comparison  we make that pits us against others: 

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’"

But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, "God, have mercy on me, a sinner."

I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted (Luke 18:9-14).

Paul makes it clear that God is the standard for us: 

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus (Rom. 3: 22-24). 

God is also the standard of what being "just" mean. We may come up with all kinds of definitions, but at the core, we feel we have been wronged and something/someone must do something about it.  That is not the part that is problematic.  The "do something about it" part is where our flesh can waltz right in and start making demands, regardless of the consequences.  We want a quick fix, one that makes us feel better, now that people know our pain. 

When we have been wronged, wanting justice is completely understandable.  How we handle our  demands for justice being met is where our fallen flesh can trade one injustice for another. 

Wanting justice for wrongs committed against us is ultimately a cry against the Fall, where sin entered  and broke the beauty of creation.  We bear the image of God, and that mirror was marred by sin. We were called to be in relationship with God and each other, but now, we find an enormous amount of brokenness around us. We want to be connected to one another, but very often instead of love and community, we find brokenness, abuse, hurt and emptiness.  

But God's justice is deeper than reparation. It is about restoration: of hearts, relationships and society.

Enter the prophets.  They called out injustice, based on the standard of God's character, where lies, abuse, violence, exploitation, and murder are not acceptable in any way.  God's character is one of truth, compassion, peace, caring for others and preserving life.  He expects those who call on His name to reflect that not only in their lives but in their society. 

The prophets' message can be summarized in these verses from Micah 6:8:

He has told you, mortal one, what is good;
And what does the Lord require of you
But to do justice, to love kindness,
And to walk humbly with your God?  

Let's begin our next inquiry!

[1] The NIV Study Bible. Kenneth Barker, ed. (Grand Rapids, MI: Zondervan Bible Publishers, 1985), 1370.    

 

How Can We Move From Fear to Faith?

How can we undergo His healing touch? An instructive story in the New Testament gives us a step-by-step process where we watch Jesus move a person from fear to faith.

It is found in Luke 5:17-26 (NIV): 

One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

When Jesus saw their faith, he said, “Friend, your sins are forgiven.”

The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”

Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts?  Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” Immediately he stood up in front of them, took what he had been lying on and went home praising God. Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”

Let’s unpack this story.

A man is paralyzed, and lies upon a mat. We don’t know how long he has been in this condition. No one needs to tell him of his affliction. Every day, when the sun rises, he cannot get up like the rest of the household. He needs someone to bring him food, help him to use the bathroom, and take him out of the house for fresh air.

Does he sometimes dream he is running and jumping, only to find that when he opens his eyes, the truth shakes him to his very soul? He knows his condition, and it saddens him deeply.

Our condition saddens us as well. We are all too well aware of our need.

He does have contact with his community. He isn’t isolated, staying in his house day by day, just hoping someone knows he is there. People know he is there. So, at some level, he is connected. He hasn’t yelled at people or raged at them to the point where, despite his pitiable condition, they ignore him.

He suffers and they know that. He doesn’t punish others for his affliction. He gratefully watches as they lift him up to take him to Jesus. Even with his limitations, he is willing to be a part of his community. He has not isolated himself so he eventually becomes forgotten.

We need to reach out to our community and connect with others. We need to be, even in our pain, gracious with the hands that lift us up. Their assistance should not be seen as a condemnation of us as weak; we need to thank God for those hands, for they are His.

Next, the men cannot find a way into the house where Jesus is teaching, for it is crowded. Do they give up?  Does the man on the mat say, “Oh, never mind. It’s not meant to be. Let’s go home. God doesn’t really care, or there would be a clear way into the house.”

No! These men get creative. Someone scouts out the roof and then returns, letting the rest know that they can come to Jesus through the roof.

Unconventional? Yes, but creative.

We need to be creative in how we look to the Lord for our healing. We may have to scout out different treatment plans, doctors, counselors or pastors, and be willing to look high and low for solutions. Rarely is there a clear way to solve a life-long problem. We have to be creative, flexible and take it step by step.

Now the men hoist the paralyzed man up to the roof. I’ll bet that took quite some time! They need to scout out the exact spot on the roof, get the man up to that spot, and then remove enough tiles to fit the man and his mat through safely. Then they have to lower him down, very carefully. Time. Effort. Maybe more time. Creativity. There are no quick fixes to our suffering. We may have to go through many time-consuming steps to finally get face to face with Jesus. But, hey, what’s the alternative? Back to that mat? I love this part: “When Jesus saw their faith...” Jesus always sees our faith and our efforts. They say a lot about us and what we consider important. If we see our healing as important, and are willing to work with Jesus to get there, He sustains and guides us. He may choose to use a counselor to be His voice. Or a pastor. Or a close friend. Or a doctor. God may use a combination of many people and many things to help us be whole. He rewards our seeking. If we earnestly seek Him, He awaits with open arms. This next part is quite interesting. Jesus tells the man that his sins are forgiven. Wait a minute, Lord! He came to you with a broken body. Why are You focusing on his sins? In reality, we are all spiritually broken. Our lives may be shattered, but deep within all of us, we need reconciliation with God. The man on the mat may have secretly blamed God, or his parents, or himself. He may not have forgiven God, his parents or himself, and his lack of forgiveness may have driven him further from God. He may harbor angry thoughts and a sense that God doesn’t care. His soul needs Jesus’ touch way before his physical healing. Remember Jonah? He was delivered from death, but his attitude towards God needed healing, for it drove him away from God. He may have been safe physically, but his attitude was putting him on a crash course with isolation and hell. It’s the same with the man on the mat. Jesus can heal him physically, but he still would have walked away with sin paralyzing his heart. Trust Jesus to diagnose your true area for healing. Trust His timing. Trust His ways as He seeks to achieve healing in your life. The spiritual healing may come way before any other kind of healing. Embrace that, and accept His priorities. People are murmuring at what Jesus said to the man. Not everyone will celebrate this man’s encounter with Jesus. Jesus sees their jealous anger. Jesus sees the Pharisees grumbling about the time He is taking with this man. He sees their self-righteousness as well. He knows that God alone can forgive sins. Jesus doesn’t need a Sunday school lesson from them. But they are furious that He is presuming to do God’s work. What if, for one moment, they really think about it and say, “The Promised One, our Messiah, is truly here. Let us embrace Him!” What a difference! They would have been able to enjoy the work of Jesus. But just like the jealous older brother, who sniped at the father and his prodigal brother, the Pharisees are losing out on the blessings freely flowing from God. Sadly, they demean the healing taking place in front of them. Many church folks will demean your quest for healing. Don’t listen to them. Feel sorry for them, for they are missing out on watching God’s blessings. They will have lots of advice, based on their limited knowledge and possible jealousy. Seek out a Godly counselor or pastor. Seek wise counsel from a few select people. Not everyone needs to know about your quest. You can always request prayer, however, without sharing details. The man, with his soul forgiven and his body healed (the best order!) picks up his mat and heads for home, praising God! He carries his own mat. God will not do for you what you are perfectly capable of doing yourself. You are a partner with Him, and where you can do something towards your wellness, He will expect you to do it. Praise Him as you do your share, knowing that He is right behind you. The people then praise God for what they witnessed that day. The man, no longer on his mat, is a walking testimony to the power of God. You, as you walk this journey towards wellness, will be visible testimony to God’s faithfulness. You may stumble and fall, but keep walking. Keep praising Him as you head for home. You are not alone: You have the Holy Spirit as your Guide, Advocate and loving Companion. If He sends, He defends. Stand on that.

Where To Now?

In studying Jonah, you probably noticed that we did not get a nice, tidy “Hollywood ending.” Jonah didn’t pull it together at the last minute. He didn’t become the strong man of God and strode mightily back into Nineveh. We don’t get to catch a glimpse of him as the Mighty Prophet of God admonishing the people about God’s righteousness. No, we see God having the last word, and we will never know Jonah’s reaction.

Kind of like real life, huh?

We don’t always get a Hollywood ending ourselves. We slip back. We have to relearn again and again about the grace of God. We pray and sometimes we receive answers. Sometimes we receive what we perceive as inadequate answers.

It may take years for His fruit to be evident in our lives.

Sometimes we drown in self-pity. We get bored with ourselves, and we go out and create some new chaos in our lives, to add to the chaos that we were running from in the first place.

We try to repent, only to fall prey to the sin again. And again.

Let Jonah inspire you. He was truly a work in progress. God certainly wasn’t finished with him by the end of the story. He is certainly not done with you or me either.

What is directing our lives? Is it our fear or our faith? Sometimes we have to consciously choose faith. If we just left our choice up to how we feel, fear will probably win out.

Sometimes our fear is a really a deep belief that at some point evil will come and overtake us, and we can’t escape. We will not be hucked up on shore somewhere, praising God and picking seaweed out of our hair. We will slowly be digested in that dark place, disappearing molecule by molecule until there is nothing left.

Jesus calls to us and says, “Take heart! I have overcome the world.” What did He overcome? Fear. Death. Loneliness. Isolation. Rejection. We follow Him, and He leads by example. Even when we are in the dark, He is still leading.

In Psalm 22, David writes from the darkest place imaginable: he is in tremendous pain, suffering and is beset by fear. He starts out with the most anguished cry imaginable: “My God, my God, why have You forsaken me?” When you are in the depths of despair, consider praying this psalm. Jesus did. When He was hanging on the cross, He prayed the first lines from this psalm. He drew comfort from the words, because He knew the whole psalm, and the hopeful message it contained. You can as well.

We left Jonah standing there in that desert, listening to God. Perhaps, later in his life, Jonah hit the road of faith and stayed on it.

Psalm 22 shows us the path that David took from fear to faith. This psalm gave comfort to Jesus. My prayer is it will comfort you as you make your way from fear to faith.

My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer, by night, but I find no rest.

David is being utterly honest here. He is crying out, day and night, but feels God is not hearing him. How often have you faced a time when you cried out to God, and feared He was not listening? Maybe that time is now. But, keep walking. David does.

Yet you are enthroned as the Holy One;
you are the one Israel praises.
In you our ancestors put their trust;
they trusted and you delivered them.
To you they cried out and were saved;
in you they trusted and were not put to shame.

David remembers how faithful God was in the past to His people. How, when His people praise Him, there He dwells. David reflects on the many times God heard His people cry and delivered them. David is remembering the past so he can face the present. Think back: How many times has God delivered you? He has shown Himself to be faithful in the past; His character never changes. Thus, His faithfulness then is His faithfulness now.

But I am a worm and not a man,
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.
“He trusts in the Lord,” they say,
“let the Lord rescue him.
Let him deliver him,
since he delights in him.”

You can see why this psalm so resonated with Jesus. As He hung there on the cross, people mocked Him and taunted Him that if He were truly who He claimed to be, why wasn’t God delivering Him? The same with David and us. People look at our faith and wonder why isn’t God quickly delivering us? We begin to wonder if something is wrong about us. But David addresses that next.

Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
from my mother’s womb you have been my God.

Do not be far from me,
for trouble is near
and there is no one to help.

David proclaims that the Lord has been with him from the very beginning of his life. Why would God abandon him now? David feels alone with no one to help him. But, if God delivered him at birth, why wouldn’t God deliver him now from his trouble? God has been with you along. He knew you and loved you before the foundation of the world. He has not forsaken you even with trouble so near and overwhelming fear engulfing you.

Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.
I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted within me.
My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.

Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.
All my bones are on display;
people stare and gloat over me.
They divide my clothes among them
and cast lots for my garment.

But you, Lord, do not be far from me.
You are my strength; come quickly to help me.

Jesus faced terror as He hung on the cross: the terror of pain, suffering, rejection and scorn. The physical pain was excruciating, but the mental pain was utterly overwhelming. Sometimes it is the pain we are suffering from within that leaves us the most devastated. The body’s wounds may heal, but the pain in our heart takes our breath away. Although David did not suffer upon a cross, the pain in his soul left him shattered.

Deliver me from the sword,
my precious life from the power of the dogs.
Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.

I will declare your name to my people;
in the assembly I will praise you.
You who fear the Lord, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.

David shifts his attention away from pain and fear’s attacks and starts praising the Lord. He knows he can’t deliver himself; he knows only the Lord can and so even in the midst of his suffering, he praises the Lord. The shift is in perspective for David and for us. If we focus solely on our suffering, it crowds out everything from view. If we focus on the Lord and how mighty He is, now our suffering is being compared to His greatness. Our suffering begins to lose its greatness. Our horizon expands in hope as we praise the Lord. David knows that God is not scorning him but listening to his cry. He is drawing hope and comfort from that. Jesus hears your every cry and holds your every tear.

From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
The poor will eat and be satisfied;
those who seek the Lord will praise him—
may your hearts live forever!

All the ends of the earth
will remember and turn to the Lord,
and all the families of the nations
will bow down before him,
for dominion belongs to the Lord
and he rules over the nations.

Wow! David’s praise has widened his viewpoint even more. He now celebrates how the Lord is Lord over all. God is good to each person and to each nation that calls upon His name in faith. Those who have suffered will be filled with His Bread and be satisfied. Who is that Bread? The Son of God, Jesus Christ. Upon accepting Him in our heart, we have forgiveness and hope. He has delivered us from sin by His death on the cross, and now He wants to deliver us from the emptiness and hopelessness that is in the world.

All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
Posterity will serve him;
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!

Even death cannot separate us from the love of God. The cross where Jesus paid our debt allows us to boldly go in to God’s presence to find help in our crisis. God’s faithfulness to us will be celebrated by those who come after us. Our lives, our suffering, our victory becomes part of a larger story: His Story. Even death will not silence the praises of those who live in Him. The empty tomb shouts victory for us as we walk in faith. If your pain is the darkness of Friday, remember, the light of Sunday morning is coming. Trust Him to carry you through.

David starts in anguish and pain. He moves into a place where he basks in the knowledge of God’s love and goodness. He stands on the promise that God “has done it!”

We need to stand on that promise as well. We stand on the Rock: Jesus Christ Himself, Who dwells in our hearts. The journey from fear to faith is paved with heart-felt and honest prayer, time in His Word and walking every day, holding His nail-scarred hand and trusting every step is in His keeping.    

Another Second Chance: Jonah 4:5-11

Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”

But God said to Jonah, “Is it right for you to be angry about the plant?”

“It is,” he said. “And I’m so angry I wish I were dead.”

But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?” (Jonah 4:5-11)

Now Jonah heads east. If he really believed his words about God’s character, he would have stayed put. Sometimes we say all the right things, and yet when our heart is alienated, we act on our feelings, not what we know to be true. Jonah is removing himself from God’s presence.

He questioned God.

He defied God.

He glorified God. Now?

He avoids God. What happened, Jonah?

He goes outside the city, and makes a shelter and “waited to see what would happen to the city.” (4:5) What is he expecting? How has God’s revelation about sparing the city changed? Jonah is now without direction, and so he sits and waits. God told him that He was going to be merciful, and yet Jonah is acting as if God is going to destroy the city anyway.

Why do we think time will change God’s words to us? If He has spoken, we need to listen and obey, and not assume God is some kind of wishy-washy Father who will change His mind at some point.

God’s unchanging character is a relief when we are looking for a steadfast love and refuge; but when we are sinning, we hope that God will relent, and not take His words so seriously. But, remember, “Jesus is the same yesterday and today, yes and forever.” (Heb. 13:8)

Jonah’s feelings about Nineveh may have a much deeper root in his heart than his knowledge of God’s love. Our fears can sometimes trump the newer truths God is planting in our hearts. Jonah’s prayer inside the whale was sincere (no one can manufacture such heart-felt praise) but now that he’s out, he has fallen back into anger and fear because of God’s acceptance of Israel’s enemy. If Nineveh gets nailed, Jonah need not explore God’s mercy and grace any further.

In Revelation 2:2-5, the church in Ephesus hears this exhortation:

I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary.
Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.

This could be a description of our Jonah. He detests wickedness in Nineveh, but he has forgotten his first love: the very Lord he was called to serve. He persevered and emerged from the whale, but he has forgotten his first Love. He is a man called of God, a noble thing to be sure, but he has forgotten his first Love.

Yet, even so, the Lord reaches out again to His error-prone prophet. The shelter Jonah builds is inadequate against the hot sun, so the Lord provides a vine to give Jonah shade.

Whenever we seek to build ourselves a shelter, it is always inadequate. We think we are fine until the hot sun of loneliness, fear, anger or isolation starts beating down on our heads. In fact, the reason for the vine was to “give shade for his head to ease his discomfort.” (4:6)

Jonah is happy about the vine, of course, but where is the song of thanksgiving? Where is the hearty “Thank You, Lord!” for it? He’s just sitting there. He’s alone, but a lot cooler now that the vine has sprung up. Perhaps life isn’t so bad, is it?

Is it?

But God is never content to leave us just as we are. He loves us way too much to leave us sitting out there by ourselves, thinking we’ve got it handled. Did it even occur to Jonah that God sends the vine for his comfort? Or, because his heart is cold, does he just look at it? Is he content not to question its appearance?

Then the Lord sends a worm. It nibbles away at the vine until the vine withers. Even if we are afraid and have good reason to be upset, we are still admonished that in our “anger do not sin.” We are not to “let the sun go down while you are still angry, and do not give the devil a foothold.” (Eph. 4:26-7)

The sun went down on Jonah’s anger. The Lord was waiting for some kind of thankful response to the vine, showing a softening of Jonah’s heart.

The next day, the wind blows blisteringly hot. This wind is sent not to cool Jonah down after the vine withers, but to get Jonah’s attention. Does Jonah seek the Lord? No. He just wants to die.

How sad. Our life, the most precious gift of all, has no meaning when it is not tethered to God. We lose our purpose and our direction. Sitting out in that desert, Jonah is free to do as he will, but he has no meaning or purpose. The hot wind distresses him not just physically. He’s withering on the inside as well, to the point of wanting to die. He encountered death in the belly of the whale, and when he emerged victorious, how sweet life was!

But now, in the heat of the sun, he wants to die. He displaces his anger onto the vine: 

But God said to Jonah, "Do you have a right to be angry about the vine?"
"I do," he said. "I am angry enough to die.” (4:9)

It’s the vine’s fault! How often, in our fear, we seek to blame others for our anger? We resent what has been done to us. The fear that results causes us to stop trying. We crawl under a withered vine, angry and alone. We sit under the sun of resentment for what might have been.

Our fear changes us into someone ugly. We are ugly to others and to ourselves. Jonah is having an ugly moment, blaming the vine and probably if the truth were told, blaming God.

Is he thinking, God failed to punish Israel’s enemy. Israel’s safety is compromised and if anything happens, it will be God’s fault, not mine!

See how blinded Jonah is? He is once again focused on himself, even though we know (just as God does!) that he is quite capable of being obedient. God sees our potential. He still sees Jonah’s, as he sits way out there in the desert.

God knows Jonah’s immediate need, which is shade from a hot sun. God also knows Jonah’s deeper need, which is replacing his fear with an even stronger faith centered on who God is, and not just on what He does. God then lovingly but firmly corrects His prophet:

The vine suited Jonah, for it met his needs, caused no fear and made him the center of his world. He didn’t have to do anything. He just stayed put.

But God wants so much more for us than just staying put. Jonah would have stayed out in the desert for a long time with that cooling vine. We would stay out in the desert, too, for a long time with our fear and anger at how unfair life is. It’s a kind of weird comfort to stay put, seeking no change. Moving out of the desert is hard work. But, if God sends, He defends.

Life is unfair. But there are worms everywhere, nibbling away at our shelters. God is trying to get our attention, showing us that a vine springing up overnight is just a temporary fix. We like to seek out temporary fixes and assume that they will last. They meet our innermost needs and get us though. So, these fixes are just fine. Right?

Wrong.

God sent a worm to remind Jonah of a fundamental truth. God is deeply concerned about wicked people, irresponsible people, good people, so-so people, righteous people, lonely people and angry people.

In other words, God is reaching out to you, to me, to everyone. He so loved the world that He sent His Son. He doesn’t want anyone to perish, although many will choose not to take hold of His nail-scarred hand. He gives us, without reservation, eternal life. It’s an eternal life with Him, without fear, anger, scorching winds in desert, or darkness in the bellies of whales. He offers an eternal life with Him in a place where there are no tears. It’s ours for the asking.

But He also offers an abundant life to us here.

Moses, speaking on God’s behalf, said to the people, after leading them out of Egypt and giving them the Law to live by:

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. (Deut. 30:19-20)

Jesus said: "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." (John 10:10)

Jonah receives a second chance. Again and again. How does our Jonah respond? The narrative ends with God’s questions to Jonah.

We really don’t know how he responds.

How many more whales, worms and winds have to barge into Jonah’s world until he gets it?

What does he need to get?

What do we need to get?

It is this one truth: God’s love is sufficient for us to overcome our own private Nineveh. Sometimes we pray the same prayer of a father who brought an extremely ill son to Jesus, who wanted to believe that Jesus could heal his son, but he was fearful. Jesus tells the man that “‘Everything is possible for him who believes,’ and then the man says, ‘I do believe; help me overcome my unbelief!’” (Mark 9:23-4)

Jesus also reassures us, as He did His disciples as He was facing His death: “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)

We follow Jesus. He overcame betrayal, pain and death. He weeps right alongside us when we face our Nineveh. He encourages us each day to trust Him. How will you respond? Your Nineveh may never change, but God calls you out from your rickety, self-made shelter into His care. Paul calmly asserts:

But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. (2 Cor. 12:9)

The power of Christ in you will affect the change God desires for you. He doesn’t call you to change on your own strength, in your own power. He calls you, fills you, empowers you and sustains you with His Holy Spirit. Jesus promised the Holy Spirit to His disciples, not long before His crucifixion:

[T]he Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you. After a little while the world will no longer see Me, but you will see Me; because I live, you will live also… (John 14:17-19)

You are never alone. His Spirit in you sees to that.

How Quickly the Mighty Have Fallen: Jonah 4:1-4

But to Jonah this seemed [God's compassion towards the Ninevites] very wrong, and he became angry. 

He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.”

But the Lord replied, “Is it right for you to be angry?” (Jonah 4:1-4)

Wait a minute! We stood on the beach with Jonah and watched him catch his breath after his big adventure! We watched him strive mightily into the very gates of hell (as Nineveh might as well have been) and announce God’s impending judgment unless the people repent! Sure as shooting, the people and the king repent, donning sackcloth and ashes and seeking God’s mercy.

We look for Jonah after such a mighty revival! Where is he?

There he goes, making his way out of the city, head bowed and his mind filling every second with…joy? No.

Relief? No.

Praise to God? No.

Anger? Yes.

What?

Your mission is accomplished, Big Boy! You were delivered from death; you sang a song of salvation without reservation; you then did as God commanded you. It is a brilliant success beyond your wildest dreams. Instead of now requesting time with the king to elaborate on the details of living for God, you are walking out of town, quickly heading for the “Nineveh City Limits” sign as fast as your sandaled feet can carry you.

In the first chapter of Jonah, we really did not hear his reasons for running away from God’s call. Perhaps it wasn’t necessary to get the story started.

But here Jonah now elaborates his reasons in great detail, and we respect his honesty. Funny, even though he can now speak with a great conviction about God’s mercy, he is still angry and afraid. He personally experienced God’s grace and compassion. He saw how God’s anger at his disobedience transformed into love and deliverance. The Lord provided a fish and he stayed there until he saw the error of his ways. He realizes the mightiness of God in saving his life.

But now the thought that Israel’s mighty and merciless neighbor, Assyria, might actually come into the fold of God’s favor, shuts Jonah down.[1] He overcame his fear by walking into Nineveh, but was he still secretly hoping that the people and their leader would reject his message? Did he want to sit on the sidelines and watch Nineveh go POOF! under God’s avenging hand?

Jonah’s fear is still clouding and distorting his judgment. If God is powerful, mighty, loving, and compassionate (as Jonah admits), could anything, including an enemy nation coming into the fold, actually deter God away from His precious Israel?

Let’s look at how Heaven sees repentance. We lose the joy we might otherwise have, when, instead of rejoicing over sinners coming into God’s kingdom, we somehow think that God’s love can be diminished towards us if He is paying attention to others. God’s goal is to bring His wandering children, whoever they are, into His embrace.

Jesus often taught in parables about repentance and how Heaven responds. He talks of a shepherd who leaves his ninety-nine sheep to seek out the one sheep that wandered off, and then calls his friends in to rejoice with him. How does Heaven respond? 

"I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.” (Luke 15:4-7)

Jesus talks of a woman who turns her house upside down to find a lost coin and then calls her friends in to rejoice with her. Heaven’s response? 

“In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” (Luke 15:8-10)

While Jesus is teaching the people with these parables, they are largely aimed at the Pharisees who are muttering about Jesus associating with what they call “sinners.” These leaders resent that Jesus reaches out to the lowly, the dirty, the uneducated, and the outcasts—the very ones that the leaders look down on with such disdain. The behavior of the unwashed masses disgusts them.

It is not just the people’s behavior that Jesus is seeking to change. He wants changed hearts for all of His listeners, including the religious leaders. With changed hearts, people will seek to please God. But the Pharisees lost sight of the heart-change element. The sinful behavior in others led to an ever-growing self-righteousness in them. Consequently, an ever-growing distance between themselves and the masses developed.

Jesus then goes on in this passage from Luke 15 about a prodigal son. He tells how, after squandering everything by his wild ways, this younger son comes back to his father, sincerely repenting and willing to face his father’s chastisement. The father instead throws him a party.

The interesting part is the reaction of the older son. Although obedient to his father, the older son is disgusted by how much attention the father has lavished on this despicable son. He seems to believe that the father’s love couldn’t be expansive enough to love both sons. The father reminds the older son that all the father has is his and that everyone needs to rejoice over the lost son.

The older son, who has grown cold over time towards his father and hasn’t availed himself to his father’s grace, now feels jealous and angry towards his younger brother. He wouldn’t and couldn’t rejoice in his younger sibling’s change.

If we do not feel God’s grace in our lives, we are far less willing to be gracious with others. We grow jealous of God’s expansive love towards others because we are growing cold in our heart towards God.

The Pharisees, because of their cold hearts, shut out God’s grace. Consequently, they are not willing to extend it to others. They may have wondered why God is paying attention to sinners when He should be watching them as they diligently follow His law.

The mission of the Old Testament prophets was to call the people to repentance and restoration. God calls His own first, the children of Israel, but He also calls out to the nations who don’t know Him.

Why has Jonah lost sight of God’s grace so quickly? Even Jonah admits that God’s love is boundless. What’s going on here?

Jesus tells a parable about a king who wants to settle accounts with his servants. He calls forward a servant who owes him a huge debt. The servant begs the king for mercy. The king cancels the debt, and lets the servant go.  The servant promptly goes and finds one of his fellow servants who owes him a measly amount. The man is angry and starts to choke his fellow servant. He then has him thrown into prison, ignoring the other’s pleas for mercy and patience. The king finds out and is furious.

He says to the first servant:

Then the master called the servant in. "You wicked servant," he said, "I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?" (Matt. 18:32-33)

Where’s Jonah in all this? He was disobedient to God by ignoring His call. He is swallowed up by the whale and then is mercifully delivered. He is like the servant whose huge debt is forgiven. Why? Because the servant met personally with the king, and likewise, Jonah has a personal relationship with God. He is one of the Chosen People, a man of the nation of Israel. The other servant in the parable did not meet personally with the king; similarly, the people of Nineveh have not yet received the full revelation of the one true God. So, this intimate contact with God makes Jonah, like the servant who is punished severely at the end of the parable, more accountable, and thus in deeper trouble for his disobedience.

The Old Testament prophet Ezekiel says that God does not take delight in the death of wicked people. He would much rather have them repent and live:  

"But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. Do I take any pleasure in the death of the wicked?" declares the Sovereign Lord. "Rather, am I not pleased when they turn from their ways and live... (18:21-24)

Jonah has slipped into sinful thinking about how God should not accept the people of Nineveh. They are just too evil! He should destroy them. If He extends mercy to Israel’s enemies (those sinners!) then Jonah would rather die.[2]

Even people who have felt God’s mighty hand of deliverance can slip into such sinful thinking. Why? Because, like the prodigal son’s older brother, they think they are entitled to some kind of special treatment because of how good they have been, compared to others. They see God as having let them down in some way. They then decide to go their own way.

Jonah’s fears are understandable. Your fears are understandable. Don’t allow those fears to pave the way toward sinful reactions. In an odd way, the belly of the whale was a kind of safe place for Jonah. He had no one else to lean on but the Lord Himself. Sometimes in the depths of our suffering, we feel the Lord’s presence in such an intimate way that we are astonished.

Once we find ourselves on shore again, delivered by God’s mighty hand, we forget God’s mercy towards us. We may start remembering the sins of others, the sins against us, and our fear may drive us back into thinking sinful things. Or worse, doing sinful things. We can quickly forget the power of God:

Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. (Heb. 12:14-15 KJV)

Alienation from God, even if we have been wronged, can lead us to shrivel up, and a root of bitterness will grow around our hearts, leaving us vulnerable to sin. How often do we lose sight of God because we are not seeking to live for Him and then, over time, we have a harder and harder time seeing Him?

When we lose sight of God and His grace, we feel estranged from Him. Then if we see someone else basking in the light of His goodness, we grow angry and murmur about how God has blessed that person and He has left us out. Psalm 43:3-5 shows us the right direction of where to put our energy:

Send me your light and your faithful care,
     let them lead me;
     let them bring me to your holy mountain,
     to the place where you dwell.
Then I will go to the altar of God,
     to God, my joy and my delight.
I will praise you with the lyre,
     O God, my God.
Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
     for I will yet praise him,
     my Savior and my God.

God encounters us with the same question that He posed to Jonah: “Have you any right to be angry?”

When He extends His hand graciously, and tells you, “Everything I have is yours,” and your heart responds coldly as you walk away from Him, ask yourself this question: If you feel distant from God, guess who moved?






[1] NIV Study Bible, note on Jonah 4:3

[2] NIV Study Bible, note on Jonah 4:3

Score One for the Home Team: Jonah 3:1-10

Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.

When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”

When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. (Jonah 3:1-10) 

Matthew Henry makes a very interesting observation: “An apprehension [understanding] of God’s good-will to us, not withstanding our offenses, gives us boldness of access to him, and opens the lips in prayer that were closed with the sense of guilt and the dread of wrath.” [1]   

That is our Jonah.  He is so grateful for God and His mercy that he boldly sings and praises God inside the whale.  Once he stands on shore, picking seaweed out of his hair, he is filled with sheer joy.  Isaiah 40:27-31 puts this confidence beautifully:

Why do you complain, Jacob?
Why do you say, Israel,
“My way is hidden from the Lord;
my cause is disregarded by my God”?

Do you not know?
Have you not heard?
The Lord is the everlasting God,
     the Creator of the ends of the earth.
He will not grow tired or weary,
     and his understanding no one can fathom.
He gives strength to the weary
     and increases the power of the weak.
Even youths grow tired and weary,
     and young men stumble and fall;
     but those who hope in the Lord
     will renew their strength.
They will soar on wings like eagles;
     they will run and not grow weary,
     they will walk and not be faint. 

It is God’s character, Who He is, that Isaiah is able to be confident in, for He created the universe in all its majesty.  He alone gives strength to His weakened ones. It is also hope.  It is not any hope, floating around out there, but hope in the One Who made the eagles and the wind that they soar upon.  He will lift His children up.  Isaiah reminds God’s people of His immeasurable love for them:

But Zion said, “The Lord has forsaken me,
     the Lord has forgotten me.”
“Can a mother forget the baby at her breast
     and have no compassion on the child she has borne?
Though she may forget,
     I will not forget you!
See, I have engraved you on the palms of my hands;
     your walls are ever before me.

Isaiah mentions how God has “engraved you on the palms” of His hands.  Have you ever considered that Jesus, in His resurrected body, still bears the scars of His crucifixion?  Why is that? 

Thomas, one of His disciples, could not fathom how Jesus could rise from the dead in the first place.  He demands that “Unless I see the nail marks in His hands and put my finger where the nails were, and put my hand into His side, I will not believe it.” (John 20:25 )

So, when Jesus appears to His disciples, He specifically says to Thomas (He knows what Thomas said earlier), “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”  Thomas said to him, “My Lord and my God!” (John 20:27-8)

So, when you are welcomed into Heaven, Jesus will reach out and embrace you with those nail-scarred hands. When He looks down at those scars, He thinks of you, and the love that drove Him to die for you.  When you consider those scars, never doubt that God loves you.

Jonah, standing on the beach, with the sun overhead and the wind drying out his hair, can now personally confirm the words of David:  “I am still confident of this:  I will see the goodness of the Lord in the land of the living.  Wait for the Lord; be strong and take heart and wait for the Lord.” (Ps. 27:13-14 NIV) 

Our Jonah is now a walking testimony about the power of the one true God.  He stands there, mighty not because of who he is (fish food, if the truth be told!) but because he is a child of the God.  Period.   

David implores God for deliverance not only for himself (he would certainly rather not perish at the hands of his enemies) but as a testimony to God’s power: 

Lord, see how my enemies persecute me!
Have mercy and lift me up from the gates of death,
     that I may declare your praises
     in the gates of Daughter Zion,
     and there rejoice in your salvation. (Ps. 9:13-14)

David knew his enemies were formidable.  But if he prevailed, it would demonstrate the mightiness and matchlessness of his God.  Likewise, Jonah cannot claim he had anything to do with his deliverance.  It was truly a God-thing.  Jonah’s deliverance makes him a walking message.  I am sure that word got around about this man of God whose disobedience caused a storm and then once in the ocean, an enormous fish swallowed him.  Away went the storm.  Ditto for Jonah.

Sailors get around and so do their stories. The sailors went to many ports of call and their story of the man from Israel got told over and over again.  Unlike other fish stories, this fish started out huge! 

Jonah, like David, is going to be a witness to God’s greatness by his very presence and words.  David saw his deliverance as an opportunity to praise God and then tell of His greatness: 

I will sacrifice a thank offering to you
     and call on the name of the Lord.
I will fulfill my vows to the Lord
     in the presence of all his people,
     in the courts of the house of the Lord—
     in your midst, Jerusalem.

Praise the Lord.

The method of how Jonah will reach the people of Nineveh was never really hammered out, due to that little detour into the whale’s stomach.  Now we see that “Jonah obeyed the word of the Lord and went to Nineveh.” (3:3)

God calls him again.  This time, Jonah listens and obeys. 

Quite a 180-degree turn from the man who couldn’t book a passage on a ship away from Nineveh fast enough.  Quite a difference from the man who was so afraid that he was willing to ignore God. What changed? 

Nineveh hasn’t changed one bit.  It’s still huge, scary and very heathen, with its violent armies and nasty kings.  Jonah’s attitude has changed.  He is no longer afraid.  His reputation precedes him.

I see him walking up to a city gate of Nineveh, looking like a fish out of water (pun intended!) because he’s a Hebrew in a pagan city. He boldly walks in and announces:  “Forty more days and Nineveh will be overturned.” (3:4) 

I am sure that the people around him stopped dead in their tracks.  Jonah is standing there, in the hot sun, looking like a man who has stood the test of his character and prevailed.  He repented of his disobedience and God restored him. God is now using him to reveal His truths through Jonah’s mouth and very presence.

It’s funny how God works in and through us.  He seeks our repentance, then our restoration and then He uses us for His revelation. 

Our fear leads us to disobedience.  We ignore God and His hand on our lives. Once we turn from ourselves to His power, we now center ourselves on His strength.  We can solely depend on Him.  We choose to obey Him.  Now we know that His ways lead to life, and our ways lead to darkness.  We are relying on the hope of His mercy and His strength.

Our lives are now a God-thing. 

As Matthew Henry puts it in his commentary, “God’s making use of us is the best evidence of his being at peace with us.”[2] He goes on to observe: 

"Hope of mercy is the great encouragement and reformation; and though there be but some glimmerings of hope mixed with great fears arising from a sense of our own sinfulness, and unworthiness, and long abuse of divine patience, yet they may serve to quicken and engage our serious repentance and reformation.  Let us boldly cast ourselves at the footstool of free grace, resolving that if we should perish, we will perish there; yet who knows but God will look upon us with compassion?" [3] 

He does!  Jonah can testify to that!  Look at Nineveh’s reaction:  “The Ninevites believed God.”  

What makes the people stand up and repent?  Is it the man standing before them?  Is it the power of his voice?  Is it the Power behind his voice?  Is it that big fish story? 

We don’t know, but they put feet to their repentance.  They declare a fast and everyone puts on the visible signs of repentance: sackcloth and ashes.

Then the king hears the news, takes off all of his royal apparel and dons sackcloth and ashes as well.  Whoa.  This is serious.  While Jonah was in the belly of the whale, the Lord wasn’t just working on Jonah’s heart.  He was working on the hearts of the people and the King of Nineveh as well! 

Remember I said that if God sends, He defends?  Part of the defense He is laying out for you is preparing the very path He is calling you to walk.  How does He prepare the path?  He softens the hearts of the listeners.  He allows them to see the situation with a new perspective.  Maybe there is that one person who no longer can stand how thirsty he or she is and you arrive with a cup of water just in time.  If you had come earlier, that person wouldn’t have felt that thirst so acutely and would have refused to listen to you.

Is the repentance of the people and the king sincere?  Perhaps it’s a case of “no atheists in foxholes.” They don’t want to perish, and they are placing their bets on this man from Israel and his God.  I believe in God’s timing: Jonah delivers the message and they repent.  That seems to be the way of Scripture.  How long will the message’s impact stick?  In other words, how long will the people stay repentant and walk in the knowledge of God?  Good question! 

This king knows exactly what he and the people must do:  repent and change their behavior.  These people have a reputation for violence.  Their enemies tremble at the very name of the Assyrians.  I am sure battles weren’t even fought because other kings didn’t want to face the Assyrian army. 

The king is giving up more than words here.  He is giving up his nation’s reputation and its fearful control over the region.  He is also challenging his people to ponder their evil ways.  Jonah is ready to share with them exactly what they need to do to stop acting in a manner abhorrent to God. 

God never just says “Stop being evil!” and then walks away.  In the Old Testament, He sends His prophets to elaborate on exactly what the evil is and how righteousness is to be practiced.  His prophets proclaim God’s holy character, which provides the basis for His laws. 

God’s holy laws are an extension of Himself.  Do not lie, for God does not lie, for only truth and justice fall from His lips. 

Do not murder, for God does not engage in murder.  Life is sacred, for God breathed into the very nostrils of Adam His own holy breath, and mankind bears His image. 

Do not commit adultery, for God is ever faithful to His people.    

Honor your parents, for honor undergirds respect.  We are to respect our ultimate Parent, our Heavenly Father. [4]    

In teaching the people about the righteous ways of God, the prophets teach them about His very nature.  God’s behavior is not distinct from His character. He truly practices what He preaches, and preaches what He practices.  This prophet, Jonah, will bear witness to this.  The king is seeking now to imitate the nature of the God of Israel by practicing His ways. The king seems to understand the connection between God’s justice and His mercy:  “God may yet relent and with compassion turn from his fierce anger so that we will not perish.” (3:9) 

The king is carefully listening to Jonah’s teaching about God.  Now, looking within, the king thinks:  If I want my people to cease from their bad ways, I warn them first.  I then wait to see what they will do.  If they continue in their disobedience, I pronounce judgment upon them and punish them.  If I see change, then I stay my mighty hand, and honor my word to be merciful. Thus, I will presume that this God of Jonah will behave in a similar manner.  He will warn us and wait for our response.  Good call, king.

God, acting as the Mighty King, does just that:  He sees their repentance, how “they turned from their evil ways” and His compassionate Hand stretches forth.  Destruction is averted. 

But, wait!  This just in:

And now, ladies and gentlemen, back down on the field at the Nineveh Bowl!  As a cheer goes up from the crowd, we celebrate the score for our Home Team!  Go Nineveh!  Everyone is patting each other on the back and shouting, “Good job!”

But wait, what is this?  I see a man leaving the stadium.  Just a minute!  Hey, let’s get a close-up. Who is that?  Wait!  It’s that man from Israel!  The Mighty Fish Boy! Is he walking out of the arena to buy some fish and chips?  No!  He appears to be stomping out of the stadium! He looks furious!  What is going on?   All right, back to you up in the stands…

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[1] Henry, p. 1179

[2] Henry, p. 1179.

[3] Henry, p. 1179.

[4]  Del Tackett, The Truth Project, (Colorado Springs, Col: Focus on the Family, 2008), http://www.thetruthproject.org.